English
The murals of Ma Bha La P'u Mda and so on were also completed. The arrow of Padma Bkod and Dewachen. The murals of Orgyen Khandro's Pure Land and so on were also completed in sequence. At this time, the descent of Sangye Ra also occurred. The source of the prophecy has three main points, which have become clear up to this Dragon year. In general, what certainty is needed for such things? Similarly, the murals of the Great Gonkhang. This Great Gonpo and his retinue were completed in three days. Compared to the daytime, the colors were even more vivid at night. In general, all the workers were very happy with all the temple constructions we have done. Even during the painting of the murals of the Gonkhang this time, the painters did not feel tired and did not want to rest, but immediately wanted to start working. The Tagten Great Assembly holds a ceremony to destroy all enemies every month, and can also provide the basis for it. In the Gonkhang above the Great Gonkhang, various types of glorious wisdom protectors and various types of glorious goddesses were built. Previously, I thought of drawing a Yidam wrathful deity, but a sign appeared that it would be better to build a statue of Arya Bhugama, so I drew Jowo Bhugang, the main deity and his five attendants. That year, the pillars were erected at the beginning of the twelfth month of the Tibetan calendar, and that year it was also determined that there were more than two hundred new teachings. The year of teaching was also very good. At this time, Rinpoche also made strict demands. He listened to many teachings. At the end of the teachings, it was originally said that it was necessary to be at Samdrub Tse first, but in general, in order to eliminate the worries of having to meet with local officials and other important people many times that year, and in order to see the blessed holy places, etc., it was thought that it would be better for the local government officials to come here in person, based on such auspicious signs. As requested, on the twenty-fifth day of the second month of the Tibetan calendar, the local government officials and their entourage solemnly arrived at Tagten. Originally, it was planned to stay for only about five days, but due to the many items such as visiting holy places and relics, and the need to listen to empowerments, etc., they had to stay for about ten days. In addition, for such things, there are many people who start and continue to make their own requests.
Chinese
毒药啊！我本想让他们感到不快，但他们什么也没要求，在各寺庙都得到了很好的供养和尊重。他们还展示了藏区的所有地图，并承诺在佛教存在期间保持其稳定。当官员们返回时，在靠近扎拉姆的地方，天空中出现了清晰的彩虹和云彩，形状像中国鸟。这显然是护法神纳杰高兴的迹象。过去，很多缘起都被打乱了，但这次他们的到来弥补了一些。这也有助于消除我多年来的一些疑虑。我认为，像这样伟大的重要人物来了，如果不热情招待是不行的。所以我尽力准备了迎接和供养。箭杆上有什么就用什么，箭头上有什么瑕疵就用什么。和其他那些为了自己的利益而奉承施主，并利用施主来抬高自己的人不一样。也和那些控制寺院的财产，并威胁要征服整个国家的人不一样。即使我说我致力于隐居修行，那又有什么用呢？没有才是最好的。财富多了令人作呕，仆人、马匹多了令人厌烦，权力大了令人颠倒。僧侣和施主多了是下地狱的原因。所有所谓的利他活动和事业都只会导致痛苦。唉，唉！班智达克里希纳班达也说，他记得我帮助他偿还债务的恩情，所以才来的，这是前一年发生的事。我送了他一些关于萨拉斯瓦蒂的诗句，一些简短的组合，以及一篇赞美妙音天女的文章。我去了拉萨朝圣，并拜访了夏玛巴和第悉，向他们乞讨。当我尽力提供帮助时，他们派了李提图布作为向导，然后去了印度。官员们离开后不久，杰·班禅·温萨也去了北方，我派人去敬茶和供养。在此期间，我写了三篇关于净化恶道、自给自足的消费方式以及瑜伽修行方式的文章。来自帕廓寺的堪布根敦隆日巴也来了。我和他和他的弟子们一起，在沙坛城中接受了三昧耶戒灌顶，以及其他各种大小灌顶，如三族姓氏的灌顶和阿拉巴扎五尊的灌顶。他们离开后，我们
English
Poison! I thought I would make them feel uncomfortable, but they didn't ask for anything, and they received very good offerings and respect in the various monasteries. They also showed all the maps of the Tsang region and promised to maintain its stability for as long as Buddhism exists. When the officials returned, near Drakram, clear rainbows and clouds appeared in the sky, shaped like Chinese birds. This was clearly a sign that the Dharma protector Nakgyal was pleased. In the past, many auspicious connections had been disrupted, but this time their arrival made up for some of them. This also helped to dispel some of my doubts over the years. I thought that it would not be right not to be welcoming when such great and important people came. So I did my best to prepare for their arrival and offerings. Whatever is on the shaft, use it; whatever flaws are on the arrowhead, use it. I am different from those who flatter patrons for their own benefit and use patrons to elevate themselves. I am also different from those who control the property of the monastery and threaten to conquer the whole country. Even if I say that I am committed to solitary practice, what is the use? Having nothing is the best. Too much wealth is nauseating, too many servants and horses are annoying, and too much power is perverse. Too many monks and patrons are the cause of going to hell. All so-called altruistic activities and endeavors only lead to suffering. Alas, alas! Pandit Krishna Bhanda also said that he remembered the kindness of my helping him to repay his debts, so he came, which happened in the previous year. I sent him some verses about Saraswati, some short compositions, and an article praising Saraswati. I went to Lhasa for pilgrimage and visited Sharwapa and Desi to beg from them. When I tried my best to help, they sent Liti Thub as a guide and then went to India. Not long after the officials left, Je Panchen Wensa also went to the north, and I sent people to offer tea and offerings. During that time, I wrote three articles on purifying the lower realms, the way of self-sufficient consumption, and the way of yoga practice. Khenchen Kunga Lungrikpa from Palkhor Chode also came. Together with him and his disciples, I gave the Samaya initiation in the sand mandala, as well as various large and small initiations such as the initiation of the three family lineages and the initiation of the five deities of Arapacana. After they left, we
Chinese
讲述了依据理智的导师的伟大传记而来的教证，以及口头流传的丰富故事，还有各个神灵的众多随许。在大经堂的门廊的门框内，绘制了供养佛像和吉祥八宝的场景，以及八大龙王。在忿怒尊主殿的净室内，有敌面三怖畏（指三种忿怒尊）的本尊坛城和护法，在回廊里，有从幻化网中显现的十忿怒尊，尸陀林主等，门廊里有十六面相，护法殿里有六臂依怙主，以及法王（指阎罗王）和红黑死神眷属，此外还有依怙主兄妹等众多神祇，也都完成了壁画。玉叶殿和索拉什特拉的顶饰等也先后逐步完成。以前认为药水对身体有益，希望能有益处，于是去了鼎，喝了普鲁的药水约三天，身体略微感到轻松等益处，但对风脉却造成了很大的损害。原本计划在五月去往曲隆江孜（地名），正准备出发时，出现了非常不祥的预兆，不得不取消行程。随即根据梦兆，派遣人员前往乐空宫殿进行依怙主的会供。也出现了前往该地会受到阻碍的一些恶毒者会被制服的预兆。之后七月又在觉囊闭关。将供养地的所有牧民和许多施主都登记在各个经堂的灯油名册上，将永久的罪恶之源转变为善行。从八月初开始，着手撰写时轮金刚大论的修法讲解，该月大致完成。之后在九月完成了后续的坛城仪轨的释论。一般来说，按照我们的习惯，如果想要进行大型的著作，会从一开始就向三宝祈祷。特别是密咒方面，会向与该法类相关的本尊供奉丰盛的供品并祈祷，然后请求许可。也有出现显现的征兆。总之，如果出现确定的好兆头，才会着手进行该著作。
English
It was narrated with the scriptural authority from the great biography of the Teacher of Reason, along with the extensive oral stories, and numerous empowerments of various deities. Inside the door frame of the great monastery's gatehouse, depictions of offerings to the Buddha image and the Eight Auspicious Symbols, as well as the Eight Great Naga Kings, were painted. In the main hall of the Wrathful King Temple, there were the deities of the Enemy-Faced Three Terrors (referring to three wrathful deities), along with their retinue of protectors, and in the corridor, the Ten Wrathful Ones arising from the Magical Net, Shitala, and others. In the gatehouse, there were sixteen face images, and in the protector's shrine, there was the Six-Armed Mahakala, as well as the Dharma King (referring to Yama) and the retinue of Red and Black Death Lords. Furthermore, many deities of the Mahakala siblings were also completed as murals. The Turquoise Leaf Temple and the spire of Saurashtra were also gradually completed one after another. Previously, it was thought that the medicinal water would be beneficial to the body, and hoping for benefit, I went to Ding and drank the medicinal water of Pulu for about three days. I experienced slight benefits such as feeling lighter, but it caused great harm to the wind element. Originally, I planned to go to Cholung Jangtse (place name) in May, but as I was preparing to leave, a very inauspicious omen appeared, and I had to cancel the trip. Immediately following the dream omen, I sent people to the Dechen Palace to perform a Ganachakra offering to Mahakala. There were also signs that some malicious beings who would obstruct the journey to that place would be subdued. Then in July, I stayed in retreat in Jonang again. All the herdsmen of the offering estate and many patrons were registered in the lamp oil registers of each monastery, transforming the perpetual source of sin into virtuous deeds. From the beginning of August, I began to write a great commentary on the practice methods of the Kalachakra Tantra, which was mostly completed within that month. Then in September, I completed the commentary on the mandala ritual. Generally, according to our tradition, if we want to undertake a large composition, we pray to the Three Jewels from the beginning. Especially in the realm of mantra, we offer extensive offerings and prayers to the yidam deity associated with that Dharma cycle, and then ask for permission. There have also been instances of actual signs appearing. In any case, if a definite good omen appears, then we begin that composition.
Chinese
正在做着。这次也是那个时候得到显现，虽然是这样，但也有涌现前所未有的新颖善说，以及能够摧毁诸多邪见的缘故，而且法本身也比其他一切更加威严的缘故。写作期间，出现了极大的神变和混乱。有时许多词义名相清晰地浮现在脑海中，正当要写下来的时候，又像被覆盖住一样，一会儿什么也想不起来的情况也发生了好几次。守护轮的讲述结束的时候，有一次在丹曲林下面的小屋里写字的早晨，从外面来了一个非常大的女人，脸的长度也有三尺左右，头发是红色的，向上竖起，直直地看着我，还发出“嘿嘿”的声音，像是在大笑一样，这真实地显现了。当讲到坛城仪轨的一半左右时，神变和混乱都消失了，智慧变得清晰，感到快乐。总的来说，在这个时候，最初身上长了像毒疮一样的虫子，痊愈后又出现了很大的癣，皮肤的各个部分流出颜色非常黑的脓水，出现了身体不适的状况。之后，直到时轮金刚灌顶快要成熟的时候都没有好，在灌顶开始前的一天才痊愈。今年的秋天，玉树和索索拉什塔等地的土石堡垒工程圆满完成。之后，好像需要供奉前任第司的遗骨，于是按照要求前往桑珠孜。在那里住了两个多月。这个时候，杰·曲英多杰给第司赠送了一串珍珠缝制的念珠，让他加持一下，正在加持的时候，突然想到《律藏》中说，给拉辛南方的石匠赏赐了价值一百万的珍珠项链，感觉这件事和这个很像。但确实是这样。藏历十月七日，供奉了遗骨。当时，火像自己燃烧起来一样，天空被美丽的彩虹和云朵覆盖，所有人都看到头顶上出现了彩虹光圈等。有些人看到了花雨。
English
I am doing something. This time, too, I had the same experience as before, but there is also the joy of bringing forth unprecedented new and excellent explanations, and because it can destroy many wrong views, and the Dharma itself seems to be more majestic than everything else. During the writing, there were great miracles and disturbances. Sometimes many words and meanings would clearly appear in my mind, and just as I was about to write them down, it would be as if they were covered up, and there were times when I couldn't remember anything for a while. Once, after the explanation of the protection wheel was over, one morning when I was writing in the small room below Damcho Ling, a very large woman came from outside, her face was about three feet long, her hair was reddish and stood up, she looked straight at me, and made a "heh heh" sound, as if she was laughing, and this manifested clearly. When about half of the explanation of the mandala ritual was over, the miracles and disturbances disappeared, my wisdom became clear, and I felt happy. In general, at this time, at first I had sores like poisonous insects on my body, and after they healed, I had a large ringworm, and pus of a very dark color flowed from various parts of my skin, and I felt unwell. After that, it didn't get better until the Kalachakra initiation was about to mature, and it healed one day before the initiation started. This autumn, the construction of the earthen and stone fortresses in Yulok, Soso Rashta, and other places was completed. After that, it seemed that I had to offer the relics of the former Desi, so I went to Samdrubtse as requested. I stayed there for more than two months. At this time, Je Choying Dorje gave the Desi a pearl-sewn rosary and asked him to bless it, and as he was blessing it, it suddenly occurred to me that in the Vinaya Sutra it says that a pearl necklace worth a hundred thousand was given to the stonemason south of Lhasin, and I felt that this was very similar to that. But it is indeed so. On the seventh day of the tenth month of the Hor calendar, the relics were offered. At that time, the fire seemed to burn by itself, the sky was covered with beautiful rainbows and clouds, and everyone saw rainbow halos, etc., above their heads. Some people saw a rain of flowers.