English
Like a big shot. They also said that if they couldn't come, they would have to do divination and other things. I asked several times if he knew about going to the army, and he said he did. Well, since you are so important, you must come. Soon he was sent on his way. When we arrived there, some of the negotiators, starting from Bongong (place name), showed an unhappy attitude towards our arrival at that time, and sent summoners on the premise that we would not arrive, but we sent them all away, and my heart was really satisfied. The Regent himself said, if I go to U (དབུས, present-day Lhasa and its vicinity) to fight, is there any sin? The divination result was that there was no sin and it was good. So I reported it as it was. After that, the ministers came and said that divination had been done, and that I could not go to U (དབུས, present-day Lhasa and its vicinity), and I had to say that, and I told them the situation of the divination. Originally, it was a lie to put the blame on divination, how could that work? Is it because he and his patrons all said that? They also said that there are unclean places such as smallpox in the rural areas of U (དབུས, present-day Lhasa and its vicinity), and if you go to the direction of U (དབུས, present-day Lhasa and its vicinity), and because you are still young, you cannot go to the army yourself. Leading the army is not beneficial, but harmful, so you must strongly request exemption. They kept saying that. In our hearts, we thought that when we were asked to do divination, we would truthfully report whatever came up. How could it work if we lied? If we were going to lie, there would be no point in doing divination. Who knows whether it will drip or not? As for saying do it this way, don't do it that way, because I am of low status, so generally I can't listen to it. Especially, if you listen to what I say, it is absolutely impossible, I often say that. And this time, asking for exemption, it seems that they have no expectations of me. Even if I am born in Yaru (ཡ་རུ) and die in Maru (མ་རུ), the power is still in your hands. Although I thought so, I still told them what they said. In addition, many people who are good at tricks also arrived there. There, I did six days of empowerment and Dharma to remove obstacles. After that, with doubts about whether to go to U (དབུས, present-day Lhasa and its vicinity), the officials left. According to Rabnas (རབ་གནས) of Yoltang (ཡོལ་ཐང་), I stayed for four days after that. Rabnas (རབ་གནས) of Yoltang (ཡོལ་ཐང་) for two days.
Chinese
玛吉成就。金色僧团的所有堪布和老师都参加了晋升仪式。在吉日山上，做了一个与佛法相关的发心。因为很久没有朝拜乃塘的圣物了，所以去了亚拉姆乃塘朝拜圣物。圣物陈设的方式，期间似乎和以前不一样了。慈氏殿等以前明亮温暖的地方，不再是那样了，变得昏暗空旷。之后，去了亚拉姆塔丹的哲蚌寺小住。开始了建造五部如来深奥佛像的工作。也在大禅院闭关了一段时间。僧众也增多了。夏季初，哲蚌寺顶的城堡工程的剩余部分，以及以前用来展示深奥佛像的倒塌之处，建造了包括神殿和护法殿在内的建筑，并命名为忿怒明王殿。此外，在曲隆江孜，也完成了胜乐金刚宫殿工程的剩余部分。五月二十九日，在后山的顶峰过夜，并大量布施朵玛。以前吉岗巴的传记中说，富翁多布是施主，一次性供养了一百个帐篷的食物。这次也花费了一百多个帐篷的食物。东嘎瓦的官员扬拉，将自己的俸禄作为供养，捐赠了两尊铜像作为寺庙的土地，他自己也再次进入佛门等等。此外，在今年，塔丹东部三座寺庙上方的壁画，以及觉沃遍胜的背光，面粉食子和丸子等许多供品也完成了。也进行了许多大型绕寺。七月八日，为五部如来深奥佛像的完成举行了开光仪式，并为僧众和民众举行了庆祝活动，也妥善安排了圣物朝拜。现在大多数人说要举行开光仪式，却聚集了一些没有进行任何念诵和修持的乌合之众。对于不纯净的仪式，却大肆宣扬。有些人说是在庆祝，实际上是在偷偷地准备食物，并且期望能像供养圣物建造者一样得到供养。即使安排了圣物朝拜，但大多数人只是空着嘴巴，空着口袋，像撒灰一样地敷衍了事。我们是……
English
Machi Drupa. All the Khenpos and teachers of the golden monastic community attended the promotion ceremony. On the Kyiri Mountain, a Dharma-related aspiration was made. Because it had been a long time since I had visited the sacred objects of Netang, I went to Yarlam Netang to visit the sacred objects. The arrangement of the sacred objects seemed to be different from before during this period. The previously bright and warm places like the Maitreya Hall were no longer the same, but had become dark and empty. After that, I went to Drepung Monastery in Yarlam Tagten for a short stay. The work of building the profound statues of the Five Dhyani Buddhas was started. I also spent some time in retreat at the Great Hermitage. The Sangha also increased. In the early summer, the remaining parts of the castle project on the top of Drepung Monastery, and the collapsed site where the profound statues used to be displayed, were used to build buildings including temples and protector halls, and it was named the Wrathful King Temple. In addition, in Qulong Jiangzi, the remaining parts of the work on the Palace of Chakrasamvara were also completed. On the 29th of May, I stayed overnight on the top of the back mountain, and also made extensive offerings of Tormas. In the biography of Kyergangpa, it is said that the wealthy Dorje Bumpa was the patron, and he offered food for a hundred tents at once. This time, it also cost more than a hundred tents of food. Yangla, the official of Donggawa, donated two copper statues as temple land as an offering of his salary, and he himself entered the Buddhist order again, and so on. In addition, this year, the murals above the three eastern temples of Tagten, as well as the backlights of Jowo Phakpa, flour cakes, and many offerings such as pills were also completed. Many large circumambulations were also performed. On the 8th of July, a consecration ceremony was held for the completion of the profound statues of the Five Dhyani Buddhas, and celebrations were held for the Sangha and the people, and the worship of the sacred objects was also properly arranged. Nowadays, most people say they are going to hold a consecration ceremony, but they gather some rabble who have not done any recitation or practice. For impure rituals, they publicize them widely. Some people say they are celebrating, but in reality they are secretly preparing food, and hoping to receive offerings like those who built the sacred objects. Even if the worship of sacred objects is arranged, most people just have empty mouths and empty pockets, and they are just perfunctory like scattering ashes. We are...
Chinese
像那樣的事完全沒做。只是建造了比較大的佛像，在那裡聚集的僧眾和人們沒有不舉行慶典的。沒有做閉關實修就不允許進入儀軌。真正的開光，就那樣沒有變成公開宣揚。對於五部如來的五尊深奧佛像，大約用二十五天左右，二十天左右，半個月左右各自完成，總之在三個月多一點的時間裡全部完成。快速又好，吉祥圓滿。今年，略微，日沃且（地名）山腳下的所有居民也都歸於我們管轄。以前那些粗野的人們，隨意做著毫無意義的事情，現在毫無用處，都衰敗了。那個斯東色卡，帶著噶舉派的上師和五十名左右的僧人前來求法。建立了引導的腳步，六支瑜伽。雖然最初從善開始，灌頂、引導、閉關等都完整進行了，但是覺囊派自己傳承的優良傳統的精髓，他們無法做到，對於那個虛假的東西，無論上下哪個引導寺廟，凡是對實踐有了解和經驗的人都不委託。他們自己宗派的一些老人說要做，卻不聽勸。說到斯瓦拉卡的時候，說再次往瑪爾方向做精進的時候，需要一個有引導、實踐經驗的人，以此為藉口，實際上，如果真的需要懂的人，本來就應該依靠以前有經驗的人，但是他們不聽，就像說教的例子一樣。所以我也按照他們自己的意願來了。他們的六支瑜伽沒有什麼成果。實際上就是自己欺騙自己。其他隨意的小法事也做了一些。為了長久穩固，也做了薩迦派的喜金剛四種傳承，金剛幕續攝略集，俄派的喜金剛父續母續幕續攝略集等，幾乎所有喜金剛的灌頂傳承，以及像不可思議等道次第的意願引導和口頭講授，八大函的文字傳承和俄派混合轉移，以及現今傳承極其稀少的九次第道引導，還有吉祥金剛的釋論三十九種法類的傳承也做了。在這些的前後，所有法王和種姓者的完整一肘高的佛像，以及佛殿
English
Such things were not done at all. Only relatively large statues were built, and there was no lack of celebrations for the monks and people who gathered there. Without doing retreat and accomplishment, one is not allowed to enter the ritual. The actual consecration was done without being publicly announced. For these five profound statues of the Five Victorious Ones, each was completed in about twenty-five days, twenty days, or half a month, and all were completed within a little over three months. It was fast and good, and auspiciously accomplished. This year, all the residents at the foot of Riwoché (place name) also came under our jurisdiction. Those uncivilized people who used to do meaningless things are now useless and have declined. That Ston Serkha came to seek Dharma with the Kagyupa lama and about fifty monks. The guiding steps, the six-branched yoga, were established. Although initially, from the beginning of virtue, the empowerments, instructions, and retreats were all completed, they could not do the essence of the excellent tradition of the Jonangpas themselves, and for that false thing, they did not entrust it to anyone who had knowledge and experience of the practice in any of the upper and lower guiding monasteries. Some of the elders of their own sect said they would do it, but they would not listen to advice. When it comes to Svala, they say that when doing diligence again towards the Mar direction, they need someone with guidance and practical experience, using this as an excuse. In fact, if they really need someone who knows, they should rely on someone who has experience, but they do not listen, like an example of preaching. So I also followed their own wishes. Their six-branched yoga did not produce any results. In reality, it is just deceiving oneself. Other small Dharma activities were also done casually. For the sake of long-term stability, the four transmissions of Hevajra of the Sakya tradition, the Vajra Tent Lineage Collection, the Hevajra Father Tantra and Mother Tantra Tent Lineage Collection of the Ngor tradition, and almost all the empowerments and transmissions of Hevajra, as well as the intention instructions and oral teachings of the path stages such as the Inconceivable, the textual transmissions of the Eight Great Treatises and the mixing and transferring of the Ngor tradition, and the instructions of the Nine Cycles of the Path, which are now extremely rare, and the transmissions of the thirty-nine Dharma categories of the commentary on the Hevajra, were also done. Before and after these, all the complete one-cubit-high statues of the Dharma Kings and lineage holders, and the temple
Chinese
玛巴拉普姆达的壁画等也完成了。莲花庄严和极乐世界的箭。邬金空行净土的壁画等也依次完成了。这时也出现了桑热瓦的降临。预言的来源有三个要点，到今年龙年为止已经很清楚了。总的来说，对于这种事情，需要什么确定呢？同样地，大护法殿的壁画。这个大护法神及其眷属三天就完成了。比起白天，夜晚的颜色更加鲜明。总的来说，我们所做的寺庙建设，所有的工人都感到非常高兴。这次护法殿的壁画绘制期间，画师们也不感到疲劳，不想休息，立即就想投入工作。常住大法会每月举行一次摧毁一切敌人的仪式，也能提供基础等。大护法殿上面的护法殿里，建造了各种不同类型的吉祥智慧护法神，以及各种不同类型的吉祥天母。以前想画一个本尊忿怒尊，但出现了建造圣观世音菩萨像会更好的征兆，于是绘制了觉卧布冈主眷五尊。那一年在藏历十二月初开始立柱，那一年也确定新传法有两百多人。传法之年也非常好。这时，仁波切也严格要求。听了很多法。传法结束时，本来最初说必须在桑珠孜，但总的来说，为了消除那一年需要与地方官员和其他重要人物多次会面的担忧，以及为了见到加持圣地等，认为地方政府官员亲自前往这边会更好，基于这样的吉祥征兆，按照所提出的那样，在藏历二月二十五日，地方政府官员及其随从隆重地来到了常住地。本来计划只住五天左右，但由于朝拜圣地、朝拜圣物等项目很多，而且需要听取灌顶等，所以不得不住了十天左右。此外，对于这类事情，有很多人开始并持续提出自己的要求。