English
E! What are those three? They are the means of the tantra and the means of the agama. The three means of oral instruction are shown. The great secret of that meaning is that it is cut off by the means of self-secret and liberated in its own place. How is it liberated? The body is liberated in its own place without remainder, the speech is liberated in its own place without remainder, the mind is liberated in its own place without remainder, the non-duality is liberated in its own place without remainder, and the environment is liberated in its own place without remainder. The understanding of the meaning of the great secret is that it transcends the name of the great secret, transcends the name of the rock echo, transcends the name of great wisdom, transcends the name of the great mandala, transcends the name of the non-dual meaning, the single bindu is free from the extremes of proliferation, the unique one without comparison, there is no loss in the meaning of non-existence, it is the nature of non-obscure clarity, it is the intention of Samantabhadra. If you meet with the wise, it is difficult to speak the unspeakable words. In terms of meaning, in the state of great clarity without emptiness, if the afflictions collapse, then it will abide in the realm of Dharma. The eighteenth chapter, the Great Meaning of Oral Instruction, is completed. Again, Vajradhara asked, O! O! Lord of Secrets! Please explain the nature and differences of the Agama, the thesis and the object to be proved. This wisdom thigle is thorough, it is the twenty-first chapter of Vajrasattva's blessing and rejoicing. Completed! མིསསིང མ ཨིསསིང མ ཨིསསིང (Tibetan) In Indian language.