Chinese
真性心地藏 无头亦无尾 应缘而化物 方便呼为智 般若多罗(第二十七祖) 心地生诸种 因事复生理 果满菩提圆 华开世界起 菩提达磨(西天第二十八祖中华初祖) 吾本来兹土 传法救迷情 一华开五叶 结果自然成 慧可大师(第二十九祖中华二祖) 本来缘有地 因地种华生 本来无有种 华亦不曾生 僧璨大师(第三十祖中华三祖) 华种虽因地 从地种华生 若无人下种 华地尽无生 道信大师(第三十一祖中华四祖) 华种有生性 因地华生生 大缘与信合 当生生不生 弘忍大师(第三十二祖中华五祖) 有情来下种 因地果还生 无情既无种 无性亦无生 慧能大师(第三十三祖中华六祖) 心地含诸种 普雨悉皆生 顿悟华情已 菩提果自成 佛祖源流诀 迦文迦叶阿难商 优波鞠多与提多 弥迦婆须佛䭾伏 胁富马鸣迦毗摩 龙树迦那于罗睺 僧伽伽耶鸠摩罗 阇夜婆修摩拏鹤 师子婆舍不如般 达磨传于东土后 慧僧道弘慧之他 现代汉语译本 ‘当境无是非，我今悟真性，无道亦无理。’ ——不如密多（第二十六祖） ‘真性心地藏，无头亦无尾，应缘而化物，方便呼为智。’ ——般若多罗（第二十七祖） ‘心地生诸种，因事复生理，果满菩提圆，华开世界起。’ ——菩提达磨（西天第二十八祖，中华初祖） ‘吾本来兹土，传法救迷情，一华开五叶，结果自然成。’ ——慧可大师（第二十九祖，中华二祖） ‘本来缘有地，因地种华生，本来无有种，华亦不曾生。’ ——僧璨大师（第三十祖，中华三祖） ‘华种虽因地，从地种华生，若无人下种，华地尽无生。’ ——道信大师（第三十一祖，中华四祖） ‘华种有生性，因地华生生，大缘与信合，当生生不生。’ ——弘忍大师（第三十二祖，中华五祖） ‘有情来下种，因地果还生，无情既无种，无性亦无生。’ ——慧能大师（第三十三祖，中华六祖） ‘心地含诸种，普雨悉皆生，顿悟华情已，菩提果自成。’ ——佛祖源流诀 ‘迦文（Kāśyapa，饮光佛）迦叶（Mahākāśyapa，摩诃迦叶）阿难（Ānanda，阿难陀）商那和修（Śāṇavāsa，商那和修） 优波鞠多（Upagupta，优波鞠多）与提多迦（Dhītika，提多迦） 弥遮迦（Micchaka，弥遮迦）婆须蜜（Vasumitra，婆须蜜）佛陀难提（Buddhanandi，佛陀难提）伏驮蜜多（Buddhamitra，伏驮蜜多） 胁尊者（Pārśva，胁尊者）富那夜奢（Puṇyayaśas，富那夜奢）马鸣（Aśvaghoṣa，马鸣）迦毗摩罗（Kapimala，迦毗摩罗） 龙树（Nāgārjuna，龙树）迦那提婆（Kāṇadeva，迦那提婆）于罗睺罗多（Rāhulata，罗睺罗多） 僧伽难提（Saṃghanandi，僧伽难提）伽耶舍多（Gayāśata，伽耶舍多）鸠摩罗驮（Kumāralāta，鸠摩罗驮） 阇夜那（Jāyana，阇夜那）婆修盘陀（Vasubandhu，婆修盘陀）摩拏罗（Manura，摩拏罗）鹤勒那（Hakkila，鹤勒那） 师子菩提（Siṃhabodhi，师子菩提）婆舍斯多（Bāshasita，婆舍斯多）不如蜜多（Punyamitra，不如蜜多）般若多罗（Prajñātara，般若多罗） 达磨（Bodhidharma，菩提达摩）传于东土后，慧可（Huike）僧璨（Sengcan）道信（Daoxin）弘忍（Hongren）慧能（Huineng）之他。’
English
English version 'When the realm is without right and wrong, I now awaken to the true nature, without path and without reason.' — Punyamitra (The 26th Patriarch) 'The true nature is the mind-ground treasury, without head and without tail, responding to conditions to transform beings, expediently called wisdom.' — Prajñātara (The 27th Patriarch) 'The mind-ground gives rise to various seeds, according to events, it revives and grows. When the fruit is full, Bodhi is complete, the flower blooms, and the world arises.' — Bodhidharma (The 28th Patriarch of India, The 1st Patriarch of China) 'I originally came to this land, to transmit the Dharma and save deluded beings. One flower opens five petals, the result naturally comes to be.' — Huike (The 29th Patriarch, The 2nd Patriarch of China) 'Originally, there was a ground for conditions, because of the ground, the flower seed grows. Originally, there was no seed, the flower also never grew.' — Sengcan (The 30th Patriarch, The 3rd Patriarch of China) 'Although the flower seed depends on the ground, from the ground, the flower seed grows. If no one sows the seed, the flower ground will be entirely without growth.' — Daoxin (The 31st Patriarch, The 4th Patriarch of China) 'The flower seed has the nature of growth, because of the ground, the flower grows and grows. When great conditions and faith combine, it should grow, yet it does not grow.' — Hongren (The 32nd Patriarch, The 5th Patriarch of China) 'Sentient beings come to sow seeds, because of the ground, the fruit is born again. Insentient beings have no seeds, without nature, there is also no birth.' — Huineng (The 33rd Patriarch, The 6th Patriarch of China) 'The mind-ground contains all seeds, universal rain causes all to grow. When the flower's nature is suddenly realized, the Bodhi fruit is naturally achieved.' — Secret of the Source and Flow of Buddhas and Patriarchs 'Kāśyapa (Kāśyapa Buddha), Mahākāśyapa (Mahākāśyapa), Ānanda (Ānanda), Śāṇavāsa (Śāṇavāsa), Upagupta (Upagupta) and Dhītika (Dhītika), Micchaka (Micchaka), Vasumitra (Vasumitra), Buddhanandi (Buddhanandi), Buddhamitra (Buddhamitra), Pārśva (Pārśva), Puṇyayaśas (Puṇyayaśas), Aśvaghoṣa (Aśvaghoṣa), Kapimala (Kapimala), Nāgārjuna (Nāgārjuna), Kāṇadeva (Kāṇadeva), Rāhulata (Rāhulata), Saṃghanandi (Saṃghanandi), Gayāśata (Gayāśata), Kumāralāta (Kumāralāta), Jāyana (Jāyana), Vasubandhu (Vasubandhu), Manura (Manura), Hakkila (Hakkila), Siṃhabodhi (Siṃhabodhi), Bāshasita (Bāshasita), Punyamitra (Punyamitra), Prajñātara (Prajñātara), Bodhidharma (Bodhidharma) transmitted to the Eastern Land, then Huike (Huike), Sengcan (Sengcan), Daoxin (Daoxin), Hongren (Hongren), Huineng (Huineng) and others.' --------------------------------------------------------------------------------
Chinese
五宗次序谱六祖能(第一)南岳让马祖一百丈海(五世)沩山祐(六世)仰山寂黄檗运(六世)临济玄青原思石头迁药山俨云岩晟(六世)洞山价云居膺(七世)曹山寂天皇悟龙潭信德山鉴雪峰存(八世)云门偃玄沙备地藏琛(十世)法眼益 现代汉语译本： 五宗次序谱：六祖慧能（第一代），南岳怀让，马祖道一，百丈怀海（第五代），沩山灵祐（第六代），仰山慧寂；黄檗希运（第六代），临济义玄；青原行思，石头希迁，药山惟俨，云岩昙晟（第六代），洞山良价，云居道膺（第七代），曹山慧寂；天皇道悟，龙潭崇信，德山宣鉴，雪峰义存（第八代），云门文偃，玄沙师备，地藏桂琛（第十代），法眼文益。
English
English version: Lineage Chart of the Five Houses: Sixth Ancestor Huineng (1st generation), Nanyue Huairang, Mazu Daoyi, Baizhang Huaihai (5th generation), Weishan Lingyou (6th generation), Yangshan Huiji; Huangbo Xiyun (6th generation), Linji Yixuan; Qingyuan Xingsi, Shitou Xiqian, Yaoshan Weiyan, Yunyan Tancheng (6th generation), Dongshan Liangjie, Yunju Dao Ying (7th generation), Caoshan Huiji; Tianhuang Daowu, Longtan Chongxin, Deshan Xuanjian, Xuefeng Yicun (8th generation), Yunmen Wenyan, Xuansha Shibei, Dizang Guichen (10th generation), Fayan Wenyi. --------------------------------------------------------------------------------