Chinese
卍新续藏第 88 册 No. 1654 惠果和尚行状 No. 1654 大唐青龙寺三朝供奉大德行状 先师讳惠果和尚。俗姓马氏。京兆府万年县归明乡人也。幼年九岁。便随圣佛院。故三朝国师内道场持念赐紫沙门讳昙真和尚。立志习经。至年十七。为缘和尚。常在内道场。持念不出。乃于兴善寺三藏和上。求授大佛顶随求等真言。年十九。三藏边教授灌顶散华。得转法轮菩萨。和上云。我于南天竺国。散花得此尊。如今无异。异于吾后。弘传总持大教。如我无异。又大历八年。三月上旬。 敕于慈恩寺。置方等道场。圣佛院和上。奉慈恩寺 来。置方等道场。微僧有二童子。年满二十。堪授具戒。未敢专擅与出家剃头。伏乞圣慈。许臣归寺。与二童子。并授戒衣钵。来赐刀一口。于青龙大佛殿前。授 来与和上二童子剃头。赐袈裟衣钵各两副。度官告住寺。天使和上送至慈恩寺讫。却入内谢 敕。臣一界微僧。谢圣慈赐与二童子出家授戒衣钵剃刀。官告及天使送至慈恩寺道场。授戒处讫。微僧不胜顶贺。授戒讫。年廿二。又于无畏三藏和上弟子玄超和上边。求授大悲胎藏毗卢遮那大瑜伽大教。及苏悉地大瑜伽法。及诸尊瑜伽等法。一一亲垂旨授。又于大兴善寺三藏和上边。求授 现代汉语译本 卍新续藏第 88 册 No. 1654 惠果和尚行状 No. 1654 大唐青龙寺三朝供奉大德行状 先师讳惠果和尚，俗姓马氏，京兆府万年县归明乡人。幼年九岁，便跟随圣佛院，故三朝国师内道场持念赐紫沙门，法号昙真的和尚，立志学习佛经。到十七岁时，作为缘和尚，常在内道场持念佛经不出。于兴善寺三藏和尚处，请求传授大佛顶随求等真言。十九岁时，三藏边教授灌顶散华，得到转法轮菩萨（Dharmacakra-pravartana）。和尚说：‘我于南天竺国，散花得到此尊，如今无异。希望我圆寂后，你能弘传总持大教，如我一般。’又大历八年（773年）三月上旬，皇帝敕令在慈恩寺设置方等道场。圣佛院和尚奉慈恩寺的命令前来，设置方等道场。微僧有两个童子，年满二十，可以授予具足戒，但未敢擅自为他们出家剃头。伏请圣上恩准臣归寺，为这两个童子一并授予戒衣钵。赐刀一把，在青龙大佛殿前，授予和尚为两个童子剃头。赐袈裟衣钵各两副，度牒官告让他们住在寺里。天使和尚送到慈恩寺后，返回宫内谢恩。臣一介微僧，感谢圣上赐与两个童子出家授戒衣钵剃刀，官告及天使送到慈恩寺道场授戒处。微僧不胜感激。授戒完毕，二十二岁时，又于无畏三藏和尚的弟子玄超和尚处，请求传授大悲胎藏毗卢遮那大瑜伽大教，及苏悉地大瑜伽法，及诸尊瑜伽等法，一一亲自传授。又于大兴善寺三藏和尚处，请求传授。
English
English version 卍 New Continued Collection, Volume 88, No. 1654, Biography of Monk Huiguo No. 1654 Biography of the Great Virtue Who Served Three Dynasties at Qinglong Temple of the Great Tang Dynasty My late teacher, the Venerable Huiguo, whose secular surname was Ma, was a native of Guiming Township, Wannian County, Jingzhao Prefecture. At the young age of nine, he followed the Venerable Tan Zhen, a purple-robed Shramana (Buddhist monk) who held recitations in the inner Daochang (ritual space) of the Holy Buddha Temple and was a national teacher for three dynasties. He resolved to study the scriptures. At the age of seventeen, as a 'cause monk,' he constantly stayed in the inner Daochang, reciting scriptures without leaving. He requested the transmission of the Great Buddha's Crown Supratishthita (Mahabuddha-ushnisha-supratishthita) Dharani and other mantras from the Tripitaka Master at Xingshan Temple. At the age of nineteen, the Tripitaka Master personally performed the Abhisheka (initiation) and scattered flowers, and he attained the Dharmacakra-pravartana Bodhisattva (Dharmacakra-pravartana). The Master said, 'I obtained this deity by scattering flowers in South India. Now, there is no difference. I hope that after my passing, you will propagate the all-embracing Great Teaching, just as I have done.' Furthermore, in the early third month of the eighth year of the Dali era (773 AD), the imperial decree ordered the establishment of a Fangdeng (Vaipulya) Daochang at Ci'en Temple. The Venerable of the Holy Buddha Temple came by order of Ci'en Temple to establish the Fangdeng Daochang. This humble monk has two young disciples, both twenty years old, who are qualified to receive the complete precepts, but I have not dared to ordain and shave their heads without authorization. I humbly request Your Majesty's permission for me to return to the temple and bestow the monastic robes and bowls upon these two young disciples. Grant a knife to be used in front of the Great Buddha Hall of Qinglong Temple to shave the heads of the two young disciples. Grant two sets of Kasaya (robes) and bowls each, and official documents allowing them to reside in the temple. The angelic monk escorted them to Ci'en Temple and then returned to the palace to express gratitude to the imperial decree. This humble monk thanks Your Majesty for granting the two young disciples ordination, monastic robes, bowls, and a razor, and for sending the official documents and the angelic monk to the ordination site at the Ci'en Temple Daochang. This humble monk is overwhelmed with gratitude. After the ordination was completed, at the age of twenty-two, he requested the transmission of the Great Compassion Garbhadhatu (Garbhadhatu) Vairocana Great Yoga Teaching, the Susiddhi Great Yoga method, and the Yoga methods of various deities from the Venerable Xuan Chao, a disciple of the Tripitaka Master Amoghavajra. Each was personally instructed. He also requested transmission from the Tripitaka Master at Daxingshan Temple. --------------------------------------------------------------------------------
Chinese
金刚顶大瑜伽大教王经法。诸尊瑜伽密印。亲承指示。先师在内所得。恩赐等书将奉上三藏和上。充授法之恩。每于阁下。节食邀期。时念凡经数遍。年廿五。特奉恩旨诏命入内。于长生殿。当时有来唤。对问。师有何功效。夹天云。微僧未有功效。奉 来便诫当时。唤童子八人。考召加持 恩命所问。尽皆成就。转瓶合竹。并得成就。 帝乃大喜。至大历十年。于当寺。别 来赐东塔院一所。置毗卢遮那灌顶道场。七僧持念。至大历十一年。加持代宗皇帝。应时便差。 敕赐紫衣一对。口奏不敢受。应时却进。 敕云。朕已赐师紫衣。何得不受。奏云。一界微僧。赐紫不胜顶荷。即合便受。伏缘和上先皇赐紫。弟子不合与师齐。帝云。师大孝。是朕之错。 敕云。他宗异姓上。存遵奉孝敬之心。于此以后。堪为国师。遂赐褐衣一对。奉 敕加持。花阳公主。三日得差。后于申未之问。公主忽然不语。 皇帝与宫人等。一向前。和上奏云。时热。望阶下与宫人等。暂向微僧加持即令得差。其公主便差。言词分明。皇帝大悦。赐绢一百疋。衣一对。谢 敕。臣一界微僧。谢圣慈赐绢及衣。不胜顶贺。(三日口奏移公主)大历年中。所有恩赐钱物。一千余贯。尽修塔下功德。大历十三年。奏请前后两度巡南台。依师所奏。 和上于观音台。持念。夜久之间。大圣观音。于大月轮中。现大身相。光明由如白日。祥云皎洁。同时数百千人。遥共瞻礼。大历十三年。 敕长生殿内道场三朝传法灌顶殁故三藏和上。 敕语惠果。三藏和上殁后。将为佛法无去时。闻师学得大法。总在缘国事□和上所边。授得念诵法门。多有废忘。佗日降举问道。即是师位。大历十三年十月十五日。高李宪诚宣。建中年初。有□□国僧辨弘。从本国。将铜钹一具。奉上圣佛院。螺两具。铜□瓶四。□奉上和上。充供养。求授胎藏毗卢遮那大法。建中二年。新罗国僧惠日。将本国信物。奉上和上。求授胎藏金刚界苏悉地等。并诸尊瑜伽三十本。已来授讫。精通后时。却归本国。广弘大教。精诚绝粒持念。悉地现前。遂白日冲天。其国王宫中瞻礼。求乞其法。空中□言西大唐国。有秘密法法有青龙寺。同年新罗国僧悟真。授胎藏毗卢遮那及诸尊持念教法等。至贞元五年。往于中天竺国。□毗卢遮那经梵夹余经。吐藩国身殁。当院弟子僧义明。义满。义澄。同时于和上。求授毗卢遮那胎藏苏悉地等经三十本。贞元五年。奉 敕于当寺大佛殿□。令七僧祈雨。第七日夜雨足。各赐绢一束。茶十串表谢。奉 敕于右卫。龙迎真身入内。贞元六年四月□曰。奉 敕令僧惠果入内 现代汉语译本 （惠果）和尚在观音台持念。过了很久，大圣观音在大月轮中显现巨大的身相，光明如同白昼，祥云洁白。当时有数百千人，远远地共同瞻仰礼拜。（唐）大历十三年（778年），敕令长生殿内道场三朝传法灌顶圆寂的三藏和尚，敕语惠果，三藏和尚圆寂后，将担心佛法没有去处。听说你从缘国事□和尚那里学得大法，总是在（他）身边。传授的念诵法门，多有废忘。他日降临举荐问道，就是你的位置。（唐）大历十三年十月十五日，高李宪诚宣。 （唐）建中初年，有□□国僧人辨弘，从本国将铜钹一副，奉上圣佛院，螺两副，铜□瓶四，□奉上和尚，充当供养。求授胎藏毗卢遮那（Vairocana）大法。（唐）建中二年，新罗国僧人惠日，将本国信物，奉上和尚，求授胎藏金刚界苏悉地等，并诸尊瑜伽三十本。已经传授完毕，精通后，却归本国，广弘大教。精诚绝食持念，悉地（Siddhi）现前，于是白日冲天。其国王宫中瞻仰礼拜，求乞其法。空中□言西大唐国，有秘密法在青龙寺。同年新罗国僧人悟真，授胎藏毗卢遮那及诸尊持念教法等。至（唐）贞元五年（789年），往于中天竺国，□毗卢遮那经梵夹余经，在吐蕃国身殁。当院弟子僧人义明、义满、义澄，同时于和尚处，求授毗卢遮那胎藏苏悉地等经三十本。（唐）贞元五年，奉敕于当寺大佛殿□，令七僧祈雨。第七日夜雨足，各赐绢一束，茶十串表谢。奉敕于右卫，龙迎真身入内。（唐）贞元六年（790年）四月□日，奉敕令僧惠果入内
English
English version The monk (Huiguo) went up to the Guanyin platform and recited mantras. After a long time, the Great Sage Guanyin appeared in the great moon wheel, with a great body of light like the white sun, and auspicious clouds shining brightly. At that time, hundreds of thousands of people, from afar, together looked up and paid homage. In the 13th year of Dali (778) of (Tang Dynasty), an edict was issued for the ordination of the deceased Tripitaka monk in the Changsheng Hall, who had transmitted the Dharma and performed abhiseka for three days. The edict spoke to Huiguo, saying that after the Tripitaka monk passed away, there would be concern that the Buddha's Dharma would have nowhere to go. It is said that you learned the great Dharma from the monk of Yuanguo □, always by his side. The mantra recitation methods that were transmitted have been mostly forgotten. One day, when you are recommended and questioned, that will be your position. On the 15th day of the tenth month of the 13th year of Dali (778), Gao Li Xiancheng announced. In the early years of Jianzhong (Tang Dynasty), there was a monk Bianhong from □□ country, who brought a set of copper cymbals from his country and offered them to the Holy Buddha Temple, along with two conch shells, four copper □ bottles, and □ offered to the monk as offerings. He sought to be taught the great Dharma of the Womb Realm Vairocana (Vairocana). In the second year of Jianzhong (Tang Dynasty), the Silla monk Hyeil brought items of faith from his country and offered them to the monk, seeking to be taught the Womb Realm, Vajra Realm, Susiddhis, and thirty volumes of yoga of various deities. Having been taught and mastered them, he returned to his country to widely propagate the great teachings. With sincere fasting and mantra recitation, Siddhi (Siddhi) manifested, and he ascended to the sky in broad daylight. The king and his court paid homage and sought the Dharma. A voice in the air □ said that in the Western Great Tang Dynasty, there is a secret Dharma at Qinglong Temple. In the same year, the Silla monk Wujin was taught the Womb Realm Vairocana and the mantra recitation teachings of various deities. In the 5th year of Zhenyuan (789) of (Tang Dynasty), he went to Central India, □ Vairocana Sutra Sanskrit manuscripts and other sutras, and died in Tubo. The disciples of the temple, monks Yiming, Yiman, and Yicheng, at the same time sought from the monk thirty volumes of sutras on the Womb Realm Vairocana and Susiddhis. In the 5th year of Zhenyuan (Tang Dynasty), by imperial decree, at the Great Buddha Hall of the temple □, seven monks were ordered to pray for rain. On the seventh night, the rain was sufficient, and each was given a bundle of silk and ten strings of tea as a token of gratitude. By imperial decree, at the Right Guard, the true body was welcomed into the palace. On the □ day of the fourth month of the 6th year of Zhenyuan (790) of (Tang Dynasty), by imperial decree, the monk Huiguo was ordered to enter the palace. --------------------------------------------------------------------------------
Chinese
。于长生殿。为国持念。在内七十余日。放归。每人赐绢卅疋。茶廿串。后乃分番上下。□赐四时衣物。三节料。当年杜相公黄裳韦相公亲言受灌顶。学持念。再奏请巡台。奉 敕宜依。充观音寺大德。贞元九年。后至十三年。义恒。义一。义政。义□。义操。义云。智兴。义慜。行坚。圆通。义伦。义播。义润。俗弟子吴殷。开丕等。约五十人学法。贞元十四年。五月大旱。五月上旬。奉 敕祈雨。七日。在内道场。专精持念。祈雨日足。 恩赐绢一束。茶十串。谢。臣僧等。索无功行。天降甘雨。皇帝感化。僧等谢绢及茶。不胜顶贺。贞元十五年。八月下旬。加持皇太子。三日得差。各赐绢廿疋。吴绫五十疋。茶廿串。臣等一界微僧。谢圣慈赐绫绢及茶。不胜顶贺。十六年冬十一月十六日。神威军焦护军。请和上军宅供养。并和上写真。装饰送院。十八年。和上得族渐重。进状请退。恩命放归。且令寺将息。 朕意欲存终始。赞即不得。其年八月中旬。舍衣钵。付属义明等七人授用。贞元十九年。日本国僧空海。奉 敕将摩衲及国信物五百余贯文。奉上和上。尽将修饰道场供养。求授大悲胎藏金刚界。并诸尊瑜伽教法。经五十本。登时见境界梵阿字日月轮。现入口中。贞元廿一年。八月五日。改为永贞元年。十二 现代汉语译本：在长生殿，为国家祈福持念，在宫内七十多天后被放回。每人赐绢三十匹，茶二十串。后来改为轮流值班，赏赐四季衣物和三节的物料。当年杜相公黄裳、韦相公亲自表示接受灌顶，学习持念。再次奏请巡视寺庙，奉皇帝的命令照办。担任观音寺大德。贞元九年（793年）到十三年（797年），义恒、义一、义政、义□、义操、义云、智兴、义慜、行坚、圆通、义伦、义播、义润，俗家弟子吴殷、开丕等约五十人学习佛法。贞元十四年（798年）五月大旱，五月上旬，奉皇帝的命令祈雨，七天，在宫内道场，专心致志地持念，祈雨应验。皇帝恩赐绢一束，茶十串。臣僧等自认为没有功德，是上天降下甘雨，皇帝的感化。僧人等感谢赏赐的绢和茶，不胜感激。贞元十五年（799年）八月下旬，为皇太子加持，三天后痊愈，各赐绢二十匹，吴绫五十匹，茶二十串。臣等一界微僧，感谢皇上慈悲赏赐绫绢和茶，不胜感激。贞元十六年（800年）冬十一月十六日，神威军焦护军，请和尚到军宅供养，并装饰和尚的住所送往寺院。贞元十八年（802年），和尚的家族逐渐显贵，上书请求告老还乡，皇帝恩命放归，并且让寺庙好好照顾他。朕希望他能有始有终，赞同他也不得。那年八月中旬，舍弃衣钵，嘱托义明等七人继承使用。贞元十九年（803年），日本国僧人空海（Kukai），奉皇帝的命令将摩衲（袈裟）及国信物五百余贯文，奉献给和尚，全部用来修饰道场供养，请求传授大悲胎藏金刚界（Garbhadhatu and Vajradhatu Mandalas），以及诸尊瑜伽教法，经书五十本。当即见到境界，梵文阿字（A字）日月轮（Sun and Moon Wheel）显现在口中。贞元二十一年（805年）八月五日，改为永贞元年（805年），十二