Chinese
然洗涤业垢。障道之罪。令其惺悟。使发菩提之心。若有行人。四大不调。病苦殃身。能读诵此陀罗尼者。我时与八部鬼神。四大天王。往是人所。即时授与阿伽陀药。如意宝珠。令无所乏。是诸男子女人。以我神力。及陀罗尼力。转便精进。即得大果。又佛说秘密八名陀罗尼经云。若人受持读诵者。命终之后。得生兜率陀天。 持地论 菩萨说十种大愿。一者愿一切种。供养无量诸佛。二者愿护持一切诸佛正法。三者愿通达一切诸佛正法。四者愿生兜率天。乃至般涅槃。五者愿行菩萨一切种正行。六者愿成熟一切众生。七者愿于一切世界。悉能现化。八者愿一切菩萨。一心方便。以大乘度。九者愿一切正行方便无碍。十者愿成无上正觉。 发菩提心论 菩萨有十大愿。常悉修行。一者愿我先世。及以今身所种善根。施与一切众生。回向佛道。令我此愿。念念增长。世世所生。终不忘失。常为陀罗尼之所守护。二者愿我以此善根。生处值佛。常得供养。不生无佛国中。三者愿我亲近诸佛。随侍左右。如影随形。四者愿我既得亲近。为我说法。成就五通。五者愿我通达世谛假名流布。解第一义。得正法智。六者愿我以无厌心。为众生说示教利喜。皆令开解。七者愿我以佛神力。遍至十方。一切 现代汉语译本： 然后洗涤业的污垢，消除障碍修道的罪业，使他们醒悟，从而发起菩提之心（觉悟之心）。如果有人，四大（地、水、火、风）不调，被病痛折磨，能够读诵此陀罗尼（总持），我（指佛）就与八部鬼神、四大天王前往此人之处，立即授予阿伽陀药（万能药），如意宝珠（能满足愿望的宝珠），使他一无所缺。这些男子女人，凭借我的神力以及陀罗尼的力量，转而变得精进，立即获得大的果报。又有佛说《秘密八名陀罗尼经》说，如果有人受持读诵此经，命终之后，能够往生兜率陀天（欲界天之一，弥勒菩萨所在之处）。 《持地论》 菩萨说十种大愿：一是愿以一切方式供养无量诸佛；二是愿护持一切诸佛的正法；三是愿通达一切诸佛的正法；四是愿往生兜率天（欲界天之一，弥勒菩萨所在之处），乃至最终般涅槃（入灭）；五是愿行菩萨的一切种类的正行；六是愿成熟一切众生；七是愿在一切世界都能显现化身；八是愿一切菩萨一心方便，以大乘佛法度化众生；九是愿一切正行方便没有障碍；十是愿成就无上正觉（最高的觉悟）。 《发菩提心论》 菩萨有十大愿，经常修行：一是愿我前世以及今生所种的善根，施与一切众生，回向佛道，使我的这个愿望，念念增长，世世所生，终不忘失，常为陀罗尼（总持）所守护；二是愿我以此善根，所生之处值遇佛陀，常得供养，不生在没有佛陀的国度中；三是愿我亲近诸佛，随侍左右，如影随形；四是愿我既得亲近，佛为我说法，成就五通（天眼通、天耳通、他心通、宿命通、神足通）；五是愿我通达世俗谛（世间的真理）的假名流布，理解第一义谛（最高的真理），得到正法之智；六是愿我以没有厌倦的心，为众生开示教导，使他们得到利益和欢喜，都能够开悟理解；七是愿我以佛的神力，遍至十方一切
English
English version: Then, washing away the defilements of karma and eliminating the sins that obstruct the path to enlightenment, awakening them and causing them to generate the Bodhi-mind (the mind of enlightenment). If there is someone whose four elements (earth, water, fire, and wind) are imbalanced, suffering from illness, if they can recite this Dharani (mantra), I (referring to the Buddha) will go to that person's place with the Eight Classes of Gods and Spirits and the Four Heavenly Kings, and immediately bestow upon them the Agada medicine (panacea) and the Cintamani Jewel (wish-fulfilling jewel), so that they lack nothing. These men and women, by my divine power and the power of the Dharani, will turn to diligence and immediately obtain great rewards. Furthermore, the Buddha said in the *Secret Eight Names Dharani Sutra* that if someone upholds and recites this sutra, after their life ends, they will be reborn in the Tushita Heaven (one of the heavens in the Desire Realm, where Maitreya Bodhisattva resides). *Treatise on Upholding the Earth* The Bodhisattva speaks of ten great vows: First, to vow to offer in every way to immeasurable Buddhas; second, to vow to protect and uphold the correct Dharma of all Buddhas; third, to vow to understand thoroughly the correct Dharma of all Buddhas; fourth, to vow to be born in the Tushita Heaven (one of the heavens in the Desire Realm, where Maitreya Bodhisattva resides), and eventually attain Parinirvana (final liberation); fifth, to vow to practice all kinds of correct practices of a Bodhisattva; sixth, to vow to mature all sentient beings; seventh, to vow to be able to manifest transformations in all worlds; eighth, to vow that all Bodhisattvas, with one mind and skillful means, liberate beings with the Mahayana (Great Vehicle); ninth, to vow that all correct practices and skillful means are without obstruction; tenth, to vow to attain Anuttara-Samyak-Sambodhi (unsurpassed perfect enlightenment). *Treatise on Arousing the Bodhi-Mind* The Bodhisattva has ten great vows, which are constantly practiced: First, to vow that the roots of goodness I have planted in past lives and in this life be given to all sentient beings, dedicating them to the path of Buddhahood, so that this vow of mine increases in every thought, and in every life I am born, I never forget it, and am always protected by the Dharani (mantra); second, to vow that with these roots of goodness, in the place where I am born, I encounter the Buddha, and am always able to make offerings, and am not born in a country without a Buddha; third, to vow that I am close to all Buddhas, attending to their left and right, like a shadow following a form; fourth, to vow that since I have gained closeness, the Buddha will teach me the Dharma, and I will attain the Five Supernatural Powers (divine eye, divine ear, knowledge of others' minds, knowledge of past lives, and divine feet); fifth, to vow that I understand the conventional truth (mundane truth) of the proliferation of provisional names, understand the ultimate truth (highest truth), and obtain the wisdom of the correct Dharma; sixth, to vow that with a mind without weariness, I will explain and teach sentient beings, bringing them benefit and joy, so that they can all awaken and understand; seventh, to vow that with the Buddha's divine power, I will reach all the ten directions and all --------------------------------------------------------------------------------
Chinese
世界。供养诸佛。听受正法。广摄众生。八者愿我随顺清净法轮。一切众生听我法者。闻我名者。即得舍离一切烦恼。九者愿我随逐众生。将护与乐。舍身命财。荷负正法。除无利益。十者愿我虽行正法。心无所行。亦无不行。为化众生。不舍正愿。愿我以此十大誓愿。遍众生界。摄受一切恒沙诸愿。若众生界有尽。我愿乃尽。然众生界不可尽。故我此大愿。亦不可尽。广度众生。无边法界。所修善根。皆悉回向无上正觉。生弥勒佛前。闻清净法。悟无生忍。但行住坐卧。一生已来。所修善根。并共法界众生。回向弥勒佛前。速成不退(自外修念观行。见佛方法。弥勒等业。具在禅门十卷广说。此中略出其文以示上生者耳)。 赞弥勒佛四礼愿文(玄奘法师依经翻出) 至心归命礼。当来弥勒佛。诸佛同证无为体。真如理实本无缘。为诱诸天现兜率。其犹幻士出众形。元无人马迷将有。达者知幻未曾然。佛身本净皆如是。愚夫不了谓同凡。知佛无来见真佛。于兹必得永长欢。故我顶礼弥勒佛。唯愿慈尊度有情。愿共诸众生。上生兜率天。奉见弥勒佛。 至心归命礼。当来弥勒佛。佛有难思自在力。能以多刹内尘中。况今现处兜率殿。师子床上结跏坐。身如檀金更无比。相好宝色曜光辉。神通菩萨皆 现代汉语译本：世界。供养诸佛。听受正法。广摄众生。八者愿我随顺清净法轮。一切众生听我法者。闻我名者。即得舍离一切烦恼。九者愿我随逐众生。将护与乐。舍身命财。荷负正法。除无利益。十者愿我虽行正法。心无所行。亦无不行。为化众生。不舍正愿。愿我以此十大誓愿。遍众生界。摄受一切恒沙诸愿。若众生界有尽。我愿乃尽。然众生界不可尽。故我此大愿。亦不可尽。广度众生。无边法界。所修善根。皆悉回向无上正觉。生弥勒佛（Maitreya Buddha）前。闻清净法。悟无生忍。但行住坐卧。一生已来。所修善根。并共法界众生。回向弥勒佛（Maitreya Buddha）前。速成不退(自外修念观行。见佛方法。弥勒等业。具在禅门十卷广说。此中略出其文以示上生者耳)。 赞弥勒佛（Maitreya Buddha）四礼愿文(玄奘法师依经翻出) 至心归命礼。当来弥勒佛（Maitreya Buddha）。诸佛同证无为体。真如理实本无缘。为诱诸天现兜率（Tushita Heaven）。其犹幻士出众形。元无人马迷将有。达者知幻未曾然。佛身本净皆如是。愚夫不了谓同凡。知佛无来见真佛。于兹必得永长欢。故我顶礼弥勒佛（Maitreya Buddha）。唯愿慈尊度有情。愿共诸众生。上生兜率天（Tushita Heaven）。奉见弥勒佛（Maitreya Buddha）。 至心归命礼。当来弥勒佛（Maitreya Buddha）。佛有难思自在力。能以多刹内尘中。况今现处兜率殿（Tushita Palace）。师子床上结跏坐。身如檀金更无比。相好宝色曜光辉。神通菩萨皆
English
English version: The world. Offering to all Buddhas. Listening to the true Dharma. Broadly gathering sentient beings. Eighth, I vow to follow the pure Dharma wheel. All sentient beings who hear my Dharma, who hear my name, will immediately be able to abandon all afflictions. Ninth, I vow to follow sentient beings, protecting and giving them joy, sacrificing my life and wealth, bearing the burden of the true Dharma, and eliminating what is not beneficial. Tenth, I vow that although I practice the true Dharma, my mind is without any practice, yet there is also nothing that I do not practice. For the sake of transforming sentient beings, I will not abandon my original vows. I vow to use these ten great vows to pervade all realms of sentient beings, gathering and receiving all vows as numerous as the sands of the Ganges River. If the realm of sentient beings can be exhausted, then my vows will be exhausted. However, the realm of sentient beings cannot be exhausted, therefore my great vows also cannot be exhausted. Broadly liberating sentient beings in the boundless Dharma realm, all the roots of goodness cultivated will be dedicated to unsurpassed perfect enlightenment, to be born before Maitreya Buddha, to hear the pure Dharma, and to awaken to the forbearance of non-birth. Whether walking, standing, sitting, or lying down, all the roots of goodness cultivated since this life, together with all sentient beings in the Dharma realm, are dedicated to Maitreya Buddha, to quickly achieve non-retrogression (the methods of cultivating mindfulness, contemplation, and practice, the methods of seeing the Buddha, and the deeds of Maitreya, etc., are fully explained in the ten volumes of the Chan School. Here, a brief excerpt is given to show those who wish to be born in the higher realms). Verses of Praise and Fourfold Prostration to Maitreya Buddha (translated by Dharma Master Xuanzang based on the sutras) With utmost sincerity, I take refuge in the future Maitreya Buddha. All Buddhas jointly realize the unconditioned essence. The true suchness principle is inherently without cause. To entice the heavens, he manifests in Tushita Heaven. It is like a magician producing various forms. Originally there are no people or horses, but they are mistakenly taken as real. Those who are enlightened know that the illusion has never been real. The Buddha's body is originally pure and is all like this. Foolish people do not understand and consider it the same as ordinary beings. Knowing that the Buddha does not come is seeing the true Buddha. Here, one will surely obtain eternal joy. Therefore, I prostrate to Maitreya Buddha. I only wish that the compassionate one will liberate sentient beings. I vow to be born together with all sentient beings in Tushita Heaven to pay homage to Maitreya Buddha. With utmost sincerity, I take refuge in the future Maitreya Buddha. The Buddha has inconceivable power of freedom. He can contain many lands within a mote of dust. How much more so now that he is present in Tushita Palace, sitting in the lotus position on a lion throne. His body is like sandalwood gold, unparalleled. His marks and characteristics are adorned with precious colors, shining with light. All the bodhisattvas with supernatural powers are --------------------------------------------------------------------------------
Chinese
无量。助佛扬化救含灵。众生但能至心礼。无始罪业定不生。故我顶礼弥勒佛。惟愿慈尊度有情。愿共诸众生。上生兜率天。奉见弥勒佛。 至心归命礼。当来弥勒佛。慈尊宝冠多化佛。其量超过数百千。此土他方菩萨会。广现神变宝牕中。佛身白毫光八万。恒说不退法轮因。众生但能修福业。屈伸臂项值慈尊。恒沙诸佛由斯现。况我本师释迦文。故我顶礼弥勒佛。唯愿慈尊度有情。愿共诸众生。上生兜率天。奉见弥勒佛。 至志归命礼。当来弥勒佛。诸佛恒居清净刹。受用报体量无穷。凡夫肉眼未曾识。为现千尺一金躯。众生视之无厌足。令知业果现阎浮。但能听经勤诵法。逍遥定往兜率宫。三涂于兹必永绝。将来同证一法身。故我顶礼弥勒佛。唯愿慈尊度有情。愿共诸众生。上生兜率天。奉见弥勒佛。 论曰。夫期适千里。必假舟车乃济。冀升彼岸。非藉行愿莫登。良以凡夫惑习障重。胜行难成。须求大圣冥应加被。初机进步未牢。善根易退。唯以大愿互相辅翼。故大庄严论云。佛国事大。独力功德。不能成就。要须弘誓。如牛虽能挽车。全凭御者。能有所至。净佛国土。由愿引成。以愿力故。福德增长。不失不坏。常见佛故。是以大论云。有人修少福业。闻有福处。常愿往生。以斯福业。乃 现代汉语译本 无量。祈愿佛陀弘扬教化，救度一切众生。众生只要能至诚礼拜，无始以来的罪业必定不会产生。所以我顶礼弥勒佛（Maitreya Buddha），惟愿慈悲的佛陀救度一切有情众生。愿与所有众生，一同往生兜率天（Tushita Heaven），奉见弥勒佛（Maitreya Buddha）。 至心归命礼。当来下生的弥勒佛（Maitreya Buddha）。慈悲的佛陀宝冠上有无数化佛，其数量超过成百上千。此土他方的菩萨们，广现神通变化于宝牕之中。佛身白毫光芒有八万四千道，恒常宣说不退转法轮的因缘。众生只要能修习福德善业，即使短暂屈伸臂膀也能值遇慈尊。无数诸佛因此显现，更何况是我的本师释迦牟尼佛（Sakyamuni Buddha）。所以我顶礼弥勒佛（Maitreya Buddha），惟愿慈悲的佛陀救度一切有情众生。愿与所有众生，一同往生兜率天（Tushita Heaven），奉见弥勒佛（Maitreya Buddha）。 至诚恳切地归命礼。当来下生的弥勒佛（Maitreya Buddha）。诸佛恒常居住在清净的刹土，所受用的报身广大无边。凡夫肉眼无法识别，所以显现千尺高的金色身躯。众生观视而无厌倦，令众生知晓业果显现在阎浮提（Jambudvipa）。只要能听闻佛经，勤奋诵读佛法，就能逍遥自在地往生兜率宫（Tushita Palace）。三恶道从此必定永远断绝，将来一同证得统一的法身。所以我顶礼弥勒佛（Maitreya Buddha），惟愿慈悲的佛陀救度一切有情众生。愿与所有众生，一同往生兜率天（Tushita Heaven），奉见弥勒佛（Maitreya Buddha）。 论中说，想要到达千里之外的地方，必须借助船只车辆才能成功。希望能够登上彼岸，不凭借修行和愿力就无法到达。这是因为凡夫的迷惑习气深重，殊胜的修行难以成就，必须祈求大圣的冥冥加持。初学者的进步还不牢固，善根容易退失，只有用宏大的愿力互相辅助。所以《大庄严论》中说，佛国的事情重大，单凭个人的功德，不能成就，必须要依靠弘大的誓愿。如同牛虽然能拉车，完全依靠驾车的人，才能到达目的地。清净佛土，由愿力引导而成。因为有愿力的缘故，福德增长，不会遗失不会损坏，能够常见佛。因此《大论》中说，有人修习少量福业，听到有福德的地方，常常发愿往生，凭借这些福业，就能够往生。