English
English version: These are all provisions for cultivation. Therefore, the Master collected various scriptures, treatises, biographies, and what he had seen and heard, compiled them into volumes, and entrusted them to me for printing and publication to the world. Jueyin asked the Master, 'I wonder whether the Master's aspiration is in the Western Pure Land or Tushita Heaven (Tushita Heaven, the Pure Land of Maitreya Bodhisattva)?' The Master said, 'You can go ask the wooden peg (wooden peg).' Jueyin said, 'I don't understand the sound of the wooden peg.' The Master said, 'Oh, heavens, heavens.' Jueyin said, 'I beg the Master to show compassion and reveal it.' The Master said, 'Today my tongue is not quick; I will tell you at another time.' Jueyin bowed and recorded the whole story (The reincarnation of Fifth Patriarch Jie was Su Changgong (Su Shi), the reincarnation of Qingcao Hall was Zeng Lugong (Zeng Gong), the reincarnation of Elder Xun was Vice Minister Li, the reincarnation of Head Seat Yan was Wang Guiling, and the reincarnation of the Yandang monk was Qin Hui's son). Time: In the early summer of the Xin Hai year (1671) of the Kangxi era, Shikaijue of Baoxiang Forest respectfully acknowledges. Table of Contents of the Tushita Mirror Collection First Collection: Manifestations of Incarnation: Layman Fu (Fu Daishi, a lay Buddhist during the Southern and Northern Dynasties), Monk Qici (Qici Heshang, an incarnation of Maitreya Bodhisattva, also known as Budai Monk), Brahman (Brahman, a priest in Hinduism), Two Hundred Billion Arhats (Two Hundred Billion Arhats, Buddhist saints), Venerable Madhyantika (Madhyantika, a Buddhist venerable), King Yinzheng (Yinzheng Wang, name of a king), Arhat Upatissa (Upatissa, Sariputra's original name), Master Qingbian (Bhavaviveka, a Madhyamaka philosopher), Buddhabhadra (Buddhabhadra, a Chan master), Master Deguan (Gunaprabha, a Vinaya master), Chan Master Daofa (Daofa Chanshi, a Chan master), Chan Master Huilan (Huilan Chanshi, a Chan master), Dharma Master Zhiyan (Zhiyan Fashi, a Dharma master), Bhikshu Huashou (Vasubhuuti, name of a Bhikshu), Recluse Dai Yong (Dai Yong, a recluse of the Eastern Jin Dynasty), Bhikshu Samgharaksha (Samgharaksha, name of a Bhikshu), Dharma Master Sengmin (Sengmin Fashi, a Dharma master), Chan Master Huisi (Huisi Chanshi, the founder of the Tiantai school), Sufulou (Sufulou, a personal name), Chan Master Faxian (Faxian Chanshi, a monk who sought the Dharma), Dharma Master Daoji (Daoji Fashi, a Dharma master), Dharma Master Huiyun (Huiyun Fashi, a Dharma master), Dharma Master Zhenbian (Zhenbian Fashi, a Dharma master), Dharma Master Hongchu (Hongchu Fashi, a Dharma master), Vinaya Master Zhenbiao (Zhenbiao Lushi, a Vinaya master). Middle Collection: Rebirth in the Inner Court: Golden Macaque (Golden Macaque), Heavenly Maiden (Devi, a goddess), Boy (Boy), Birds and Beasts (Birds and Beasts), Jackal (Jackal), Elder Sudatta (Sudatta, Anathapindika), Asanga (Asanga, founder of the Yogacara school), Vasubandhu (Vasubandhu, a Yogacara philosopher), Dharma Master Dao'an (Dao'an Fashi, a Dharma master), Dharma Master Sengfu (Sengfu Fashi, a Dharma master), Dharma Master Tanjie (Tanjie Fashi, a Dharma master), Nun Xuanzao (Xuanzao Ni, a Bhikkhuni), Nun Guangjing (Guangjing Ni, a Bhikkhuni), Nun Huiqiong (Huiqiong Ni, a Bhikkhuni), Nun Jingxiu (Jingxiu Ni, a Bhikkhuni), Dharma Master Yancong (Yancong Fashi, a Dharma master), Dharma Master Huiyun (Huiyun Fashi, a Dharma master), Dharma Master Xuanzang (Xuanzang Fashi, a Tang Dynasty monk), Vinaya Master Daoxuan (Daoxuan Lushi, a Vinaya master), Dharma Master Kuiji (Kuiji Fashi, a Dharma master), Dharma Master Fashang (Fashang Fashi, a Dharma master), Dharma Master Tanyan (Tanyan Fashi, a Dharma master), Dharma Master Daopi (Daopi Fashi, a Dharma master), Dharma Master Baoxi (Baoxi Fashi, a Dharma master), Chan Master Zhixiao (Zhixiao Chanshi, a Chan master), Chan Master Zhixi (Zhixi Chanshi, a Chan master), Dharma Master Huixian (Huixian Fashi, a Dharma master), Chan Master Facheng (Facheng Chanshi, a Chan master), Chan Master Dachengdeng (Dachengdeng Chanshi, a Chan master), Dharma Master Xiyuan (Xiyuan Fashi, a Dharma master), Dharma Master Lingyin (Lingyin Fashi, a Dharma master), Dharma Master Zhenhui (Zhenhui Fashi, a Dharma master), Dharma Master Hengchao (Hengchao Fashi, a Dharma master), Xunzhou Mountain God (Xunzhou Mountain God), Dharma Master Jilun (Jilun Fashi, a Dharma master), Chan Master Congjian (Congjian Chanshi, a Chan master), Bhikshu Xichen (Xichen Biqiu, a Bhikshu), Vice Minister Juyi (Juyi Shilang, Bai Juyi), Chan Master Xuanlang (Xuanlang Chanshi, a Chan master), Dharma Master Faxing (Faxing Fashi, a Dharma master), Dharma Master Zhijiang (Zhijiang Fashi, a Dharma master), Chan Master Shanben (Shanben Chanshi, a Chan master), Dharma Master Zhide (Zhide Fashi, a Dharma master), Nun Chengci (Chengci Ni, a Bhikkhuni), Shi Kaiyan (Shi Kaiyan, a monk), Kailuo (Kailuo, a personal name), Qiuji (Qiuji, a personal name), Laywoman Zou (Zou Youpoyi, a female lay Buddhist). Last Collection --------------------------------------------------------------------------------
Chinese
经咒愿文法华经劝发品大灌顶经大乘本生心地观经分别功德论愿见弥勒佛咒弥勒菩萨法身印咒七佛所说神咒经佛说陀罗尼集经持地论发菩提心论赞弥勒佛四礼愿文 兜率龟镜集目录(终) No. 1643 兜率龟镜集卷上 广州南海宝象林沙门释弘赞在犙辑 ○初集 应化垂迹 一切大地菩萨。住首楞严定。于十方世界。以种种色像。普门示现。诱化群生。同归觉岸。故首楞严三昧经云。尔时名意菩萨。白佛言。世尊。此弥勒菩萨。一生补处。次于世尊。当得阿耨菩提。得是首楞严三昧耶。佛言。其诸菩萨。得住十地。一生补处。受佛正位。皆得是首楞严三昧。时弥勒菩萨。即示现神力。一切众会。见此三千大千世界。诸阎浮提中。皆是弥勒菩萨。或见在天上。或见在人间。或见出家。或见在家。或见侍佛如阿难。或见智慧如舍利弗。或见神通如目犍连。或见头陀如大迦叶。或见说法如富楼那。或见密行如罗睺罗。或见持律如优波离。或见天眼如何那律。或见坐禅如离婆多。如是一切中。皆见弥勒。或见入诸城邑聚落乞食。或见说法。或见坐禅。时诸菩萨及诸天众。一切皆见弥勒菩萨。现首楞严三昧神通势力。见已。即大欢喜。白佛言。世尊。譬如真金。虽复锻磨。不失 现代汉语译本 经咒愿文 《法华经·劝发品》、大灌顶经、大乘《本生心地观经》、《分别功德论》、愿见弥勒佛咒、弥勒菩萨法身印咒、《七佛所说神咒经》、《佛说陀罗尼集经》、《持地论》、《发菩提心论》、赞弥勒佛四礼愿文 《兜率龟镜集》目录(终) No. 1643 《兜率龟镜集》卷上 广州南海宝象林沙门释弘赞在犙辑 ○初集 应化垂迹 一切大地菩萨，安住于首楞严定（Samādhi，三昧）。在十方世界，以种种色像，普遍示现，诱导化育众生，共同回归觉悟的彼岸。所以《首楞严三昧经》说：‘当时名意菩萨问佛说：世尊，这位弥勒菩萨，是一生补处菩萨（Bodhisattva destined to be the next Buddha），仅次于世尊，应当证得阿耨多罗三藐三菩提（Anuttarā-samyak-saṃbodhi，无上正等正觉）。他得到这个首楞严三昧了吗？’佛说：‘那些菩萨，安住于十地（Ten Bhūmis），一生补处，接受佛的正位，都得到这个首楞严三昧。’当时弥勒菩萨，就示现神通力，一切大众，看见这个三千大千世界，各个阎浮提（Jambudvīpa，世界）中，都是弥勒菩萨。或者看见他在天上，或者看见他在人间，或者看见他出家，或者看见他在家。或者看见他侍奉佛陀像阿难（Ānanda），或者看见他智慧像舍利弗（Śāriputra），或者看见他神通像目犍连（Maudgalyāyana），或者看见他苦行像大迦叶（Mahākāśyapa），或者看见他说法像富楼那（Pūrṇa），或者看见他秘密修行像罗睺罗（Rāhula），或者看见他持戒像优波离（Upāli），或者看见他天眼像阿那律（Aniruddha），或者看见他坐禅像离婆多（Revata）。像这样一切处，都看见弥勒。或者看见他进入各个城邑聚落乞食，或者看见他说法，或者看见他坐禅。’当时各位菩萨以及诸天大众，一切都看见弥勒菩萨，示现首楞严三昧的神通势力。看见之后，就非常欢喜，对佛说：‘世尊，譬如真金，即使经过锤炼，也不会失去
English
English version Incantations and Vows 《Lotus Sutra Chapter 28: Encouragement》, Great Abhiseka Sutra, 《Mahayana Sutra of the Contemplation of the Mind-Ground》, 《Treatise on the Discrimination of Merits》, Mantra for Wishing to See Maitreya Buddha, Dharma-body Mudra Mantra of Maitreya Bodhisattva, 《Sutra Spoken by the Seven Buddhas》, 《Sutra on Dharani Collections Spoken by the Buddha》, 《Treatise on Holding the Earth》, 《Treatise on Arousing the Bodhi Mind》, Four Prostrations and Vows in Praise of Maitreya Buddha Table of Contents of 《Tushita Tortoise Mirror Collection》 (End) No. 1643 《Tushita Tortoise Mirror Collection》 Volume 1 Compiled by Śramaṇa Shi Hongzan of Bao Xiang Forest Monastery, Nanhai, Guangzhou ○ First Collection: Manifestations of Transformation All great earth Bodhisattvas abide in the Śūraṅgama Samādhi (Samādhi, concentration). In the ten directions of the world, they universally manifest in various forms and appearances, guiding and transforming sentient beings, leading them to return together to the shore of enlightenment. Therefore, the 《Śūraṅgama Samādhi Sutra》 says: 'At that time, Bodhisattva Meaning asked the Buddha, saying: World Honored One, this Maitreya Bodhisattva, who is a Bodhisattva destined to be the next Buddha, second only to the World Honored One, should attain Anuttarā-samyak-saṃbodhi (unsurpassed, complete and perfect enlightenment). Has he attained this Śūraṅgama Samādhi?' The Buddha said: 'Those Bodhisattvas who abide in the Ten Bhūmis (Ten Grounds), destined to be the next Buddha, receiving the Buddha's rightful position, all attain this Śūraṅgama Samādhi.' At that time, Maitreya Bodhisattva immediately manifested his supernatural power. All the assembly saw that in this three-thousand-great-thousand world, in each Jambudvīpa (world), there was Maitreya Bodhisattva. Some saw him in the heavens, some saw him in the human realm, some saw him as a renunciate, some saw him as a householder. Some saw him attending the Buddha like Ānanda, some saw him with wisdom like Śāriputra, some saw him with supernatural powers like Maudgalyāyana, some saw him practicing asceticism like Mahākāśyapa, some saw him expounding the Dharma like Pūrṇa, some saw him practicing secretly like Rāhula, some saw him upholding the precepts like Upāli, some saw him with heavenly eyes like Aniruddha, some saw him meditating like Revata. In all these places, they saw Maitreya. Some saw him entering cities and villages to beg for food, some saw him expounding the Dharma, some saw him meditating.' At that time, all the Bodhisattvas and the heavenly hosts all saw Maitreya Bodhisattva manifesting the supernatural power of the Śūraṅgama Samādhi. Having seen this, they were greatly delighted and said to the Buddha: 'World Honored One, it is like true gold, even if it is forged and polished, it does not lose its --------------------------------------------------------------------------------
Chinese
其性。是诸大士。亦复如是。随所试处。皆能示现。不思议法性。若能通达此三昧。当知则能通达三乘一切道行。余如华严经。善财童子。入毗卢楼阁所见。弥勒菩萨告善财言。我为化度与我往昔同修诸行。今时退失菩提心者。亦为教化父母亲属。及诸婆罗门。而生于此阎浮提界。摩罗提国。拘吒聚落。婆罗门家。我住此大楼阁中。为随顺众生心故。为成熟兜率天中同行天子故。为欲示现将降生时。大智法门。与一生菩萨。共谈论故。为欲教化释迦如来所遣来者。令悉开悟。故于此命终。生兜率天。上生经云。佛告优波离。兜率陀天。十善报应。胜善妙福处。若我住世一小劫中。广说一生补处菩萨报应。及十善果者。不能穷尽。(依正两观详如经文)优婆离白佛言。世尊。今此大士。何时于阎浮提没。生于彼天。佛告离波离。却从十二年二月十五日。于波罗奈国。劫波利村。波婆利大婆罗门家。本所生处。结加趺坐。如入灭定。身紫金色。光明艳赫。如百千日。上至兜率陀天。其身舍利。如铸金像。不动不摇。身圆光中。有首楞严三昧。般若波罗蜜。字义炳然。时诸天人。寻即为起众宝妙塔。供养舍利。时兜率陀天。七宝台内。摩尼殿上。师子床座。忽然化生。于莲华上。结加趺坐。身如阎浮檀金色。长十六由旬。三 现代汉语译本 其自性。这些大菩萨也是如此，无论在何种境地，都能示现不可思议的法性。如果能够通达此三昧（Samadhi，定），应当知道就能通达三乘（Śrāvakayāna，声闻乘；Pratyekabuddhayāna，缘觉乘；Bodhisattvayāna，菩萨乘）的一切道行。其余的可以参考《华严经》中，善财童子进入毗卢楼阁所见到的景象。弥勒菩萨（Maitreya Bodhisattva）告诉善财说：‘我为了化度过去与我一同修行，现在退失菩提心的人，也为了教化父母亲属以及各位婆罗门，而生于此阎浮提界（Jambudvīpa，我们所居住的世界），摩罗提国（Malati），拘吒聚落（Kuta），婆罗门家。我住在这大楼阁中，是为了随顺众生的心意，为了成熟兜率天（Tuṣita Heaven）中一同修行的天子，为了示现将要降生时的大智法门，与一生补处菩萨（Ekajāti-pratibaddha Bodhisattva，下一生成佛的菩萨）共同谈论，为了教化释迦如来（Śākyamuni Buddha）所派遣来的人，让他们全部开悟。所以我在此命终，往生兜率天。’《上生经》中说，佛告诉优波离（Upali）：‘兜率陀天（Tuṣita Heaven）是十善报应，殊胜美妙的福报之处。如果我住世一小劫（kalpa，佛教时间单位）的时间，广泛宣说一生补处菩萨的报应以及十善果报，也无法穷尽。（依报和正报两种观察，详细情况可以参考经文）’优婆离（Upali）禀告佛说：‘世尊，这位大士何时在阎浮提（Jambudvīpa）去世，往生到那个天界？’佛告诉优波离（Upali）：‘从十二年二月十五日（具体年份需要根据上下文推断），在波罗奈国（Varanasi），劫波利村（Kappali），婆婆利大婆罗门家，也就是他出生的地方，结跏趺坐，如同进入灭尽定（nirodha-samāpatti，一种甚深的禅定状态）。身体呈现紫金色，光明鲜艳，如同成百上千个太阳。向上到达兜率陀天（Tuṣita Heaven）。他的身体舍利，如同用黄金铸造的佛像，不动不摇。身体的圆光中，有首楞严三昧（Śūraṅgama Samādhi），般若波罗蜜（Prajñāpāramitā）的字义，清晰明了。当时诸天人和阿修罗，随即为他建造各种珍宝构成的妙塔，供养舍利。这时兜率陀天（Tuṣita Heaven）的七宝台中，摩尼殿上，狮子床座，忽然化生出来，在莲花上结跏趺坐。身体如同阎浮檀金色，高十六由旬（Yojana，古印度长度单位），三