Chinese
卍新续藏第 87 册 No. 1621 优婆夷志 优婆夷志目录庞行婆灵照女煎茶婆凌行婆李行婆台山婆转藏婆一掌婆无语婆插田婆寄宿婆临斋婆郑十三娘住庵婆平田嫂闭门婆凤林婆卖饼婆抛儿婆甘贽妻崔练师陈道婆俞道婆烧庵婆行钱婆觉庵祖道人明令人范县君秦国夫人沈道婆 目录(终) No. 1621 优婆夷志 径山语风老人 圆信 较定 无地地主人 郭凝之 汇编 庞行婆 庞行婆。入鹿门寺设斋。维那请意旨。婆拈梳子插向髻后曰。回向了也。便出去。后闻居士与灵照化去曰。这愚痴女。与无知老汉。不报而去。是可忍也。因往告子。见斸畬曰。庞公与灵照去也。子释锄应之曰。嗄。良久亦立而亡去。母曰。愚子痴一何甚也。亦以焚化。众皆奇之。未几。行婆乃遍诣乡闾。告别归隐。自后沉迹夐然。莫有知其所归者。 灵照女 灵照。庞居士女也。一日丹霞来访居士。见灵照洗菜次。霞问。居士在否。灵照放下菜篮。敛手而立。霞又问。居士在否。灵照提篮便行。归举似居士。居士曰。赤土搽牛奶。居士与行婆灵照坐次。居士曰。难难难。十石油麻树上摊。婆曰。易易易。百草头上祖师意。灵照曰。也不难也不易。饥来吃 饭困来睡。居士曰。祇如道明明百草头。明明祖师意。如何会。灵照曰。老老大大。作这个语话。居士曰。你作么生。灵照曰。明明百草头。明明祖师意。居士乃大笑。偶同卖漉篱下桥吃扑。灵照见亦倒地。居士曰。你作甚么。灵照曰。见爷倒地。某甲相扶。居士将入灭。谓灵照曰。视日早晚。及午以报。灵照出户。遽报曰。日已中矣。而有蚀焉。可试暂观。居士曰。有之乎。曰有之。居士避席临牕。灵照乃据榻趺坐。奄然而逝。 煎茶婆 麻谷同南泉三人。去谒径山。路逢一婆。乃问。径山路向甚处去。婆曰。蓦直去。麻谷曰。前头水深过得否。婆曰。不湿脚。又问。上岸稻得与么好。下岸稻得与么怯。婆曰。总被螃蟹吃却也。又问。禾好香。婆曰。没气息。又问。婆住在甚处。婆曰。祇在这里。三人至店。婆煎茶一瓶。携盏三只至。谓曰。和尚有神通者即吃茶。三人相顾间。婆曰。看老朽自逞神通去也。于是拈盏倾茶便行 (憨山评云。径山路向甚处去。蓦直去。是则且止。遮逐队白蹋汉。若脚下知些深浅。眼里识些好恶。鼻边分些香臭。才值婆子指个住处。觅底神通。当时轻飕飕地。打翻茶铫。撩起便行。看婆子干成一杯谈话。却如何合杀。你还晓得婆子。费日陪忙弄此等失落么。剑为不平离宝匣 现代汉语译本： 困倦了就想睡觉。居士问（灵照）。‘如果说道明明百草头，明明祖师意（禅宗的根本宗旨），你如何理解？’灵照回答：‘老老大大（年纪这么大了），还说这种话。’居士问：‘你又是怎么理解的？’灵照回答：‘明明百草头，明明祖师意。’居士听后大笑。有一次（居士和灵照）一起在卖漉篱（一种过滤工具）的桥下，居士不小心摔倒了。灵照看见后也倒在地上。居士问：‘你这是做什么？’灵照回答：‘看见父亲倒地，我来搀扶。’居士将要圆寂（去世）时，对灵照说：‘看看太阳的时间，到中午的时候告诉我。’灵照走出房间，立刻回报说：‘太阳已经到正中了，而且有日食现象，可以试着暂时观看。’居士问：‘真的有日食吗？’灵照回答：‘有的。’居士离开座位走到窗边。灵照于是坐在床榻上，结跏趺坐（佛教的一种坐姿），安然去世。 煎茶婆 麻谷（禅宗僧人）和南泉（禅宗僧人）三人，一起去拜访径山（山名，寺庙名）。路上遇到一位老妇人。于是问道：‘去径山的路往哪里走？’老妇人说：‘一直往前走。’麻谷问：‘前面的水深，能过去吗？’老妇人说：‘不会湿脚。’又问：‘岸上的稻子长得这么好，水边的稻子长得这么弱？’老妇人说：‘都被螃蟹吃掉了。’又问：‘稻子好香啊。’老妇人说：‘没有气息。’又问：‘婆婆你住在哪里？’老妇人说：‘就在这里。’三人来到店里。老妇人煎了一壶茶，拿着三只茶杯过来，说道：‘和尚们有神通的就喝茶。’三人互相看着。老妇人说：‘看我老朽的来逞神通。’于是拿起茶杯倒茶，然后就走了。（憨山（明朝僧人）评：径山路向甚处去，蓦直去，到此为止。这些追逐队伍的白蹋汉（指盲目追随的人），如果脚下知道一些深浅，眼里认识一些好坏，鼻边能分辨一些香臭，才值得老妇人指个住处。寻找什么神通？当时轻轻地，打翻茶壶，撩起就走。看老妇人干成一杯谈话，却如何合杀（结束）？你还晓得老妇人，费日陪忙弄此等失落么？剑为不平离宝匣（宝剑因为世间不平之事而离开宝匣）。）
English
English version: Feeling sleepy from hunger, he wanted to sleep. The Layman asked Lingzhao (name of a Buddhist nun), 'If it is said that 'clearly, the meaning of the ancestral teacher is in the myriad plants', how do you understand it?' Lingzhao replied, 'So old, yet still speaking such words.' The Layman asked, 'How do you understand it?' Lingzhao replied, 'Clearly, the meaning of the ancestral teacher is in the myriad plants.' The Layman laughed heartily. Once, while together under a bridge selling filtering baskets, the Layman accidentally fell. Seeing this, Lingzhao also fell to the ground. The Layman asked, 'What are you doing?' Lingzhao replied, 'Seeing my father fall, I am here to help him up.' When the Layman was about to enter Nirvana (death), he said to Lingzhao, 'Check the time of the sun, and inform me when it is noon.' Lingzhao went out and immediately reported, 'The sun is already at its zenith, and there is an eclipse. You can try to watch it briefly.' The Layman asked, 'Is there really an eclipse?' Lingzhao replied, 'Yes, there is.' The Layman left his seat and went to the window. Lingzhao then sat cross-legged on the bed in the lotus position (a Buddhist sitting posture) and passed away peacefully. The Tea-Brewing Woman Magu (a Zen monk), Nanquan (a Zen monk), and three others went to visit Jingshan (name of a mountain and temple). On the way, they met an old woman. They asked, 'Which way leads to Jingshan?' The old woman said, 'Go straight ahead.' Magu asked, 'Is the water ahead deep? Can we cross it?' The old woman said, 'Your feet won't get wet.' They asked again, 'The rice on the bank grows so well, but the rice by the water is so weak?' The old woman said, 'They have all been eaten by crabs.' They asked again, 'The rice smells so fragrant.' The old woman said, 'There is no scent.' They asked again, 'Where do you live, Granny?' The old woman said, 'Right here.' The three arrived at the shop. The old woman brewed a pot of tea and brought three cups, saying, 'Those monks who have supernatural powers can drink the tea.' The three looked at each other. The old woman said, 'Watch this old woman display her supernatural powers.' Then she picked up a cup, poured tea, and left. (Hanshan (a monk of the Ming Dynasty) commented: 'Which way leads to Jingshan? Go straight ahead.' Stop here. These blindly following people, if they know some depth under their feet, recognize some good and bad in their eyes, and can distinguish some fragrance and stench with their noses, then it is worth the old woman pointing out a place to live. What supernatural powers are you looking for? At that time, lightly, overturn the teapot, and leave. See the old woman complete a cup of conversation, but how to end it? Do you still understand the old woman, wasting time and busy with such losses? The sword leaves the treasure box for injustice.)' --------------------------------------------------------------------------------
Chinese
。药因有病出金瓶。唱云。本店客无放过。滴水誓不乔赊。倾倒能知真味。森罗总在杯茶)。 凌行婆 凌行婆。来礼拜浮杯和尚。(马祖法嗣)师与坐吃茶。婆乃问。尽力道不得底句。分付阿谁。师曰。浮杯无剩语。婆曰。未到浮杯。不妨疑着。师曰。别有长处。不妨拈出。婆敛手哭曰。苍天中更添冤苦。师无语。婆曰。语不知偏正。理不识倒邪。为人即祸生。后有僧举似南泉。泉曰。苦哉浮杯被这老婆摧折一上。婆后闻笑曰。王老师犹少机关在。澄一禅客。逢见行婆。便问。怎生是南泉犹少机关在。婆乃哭曰。可悲可痛。一罔措。婆曰会么。一合掌而立。婆曰。伎死禅和。如麻似粟。一举似赵州。州曰。我若见这臭老婆。问教口哑。一曰。未审和尚怎生问他。州便打。一曰。为甚么却打某甲。州曰。似这伎死汉。不打更待几时。连打数棒。婆闻却曰。赵州合吃婆手里棒。后僧举似赵州。赵州哭曰。可悲可痛。婆闻此语。合掌叹曰。赵州眼光烁破四天下。州令僧问。如何是赵州眼。婆乃竖起拳头。僧回举似赵州。州作偈曰。当机觌面提。觌面当机疾。报汝凌行婆。哭声何得失。婆以偈答曰。哭声师已晓。已晓复谁知。当时摩竭国。几丧目前机(憨山评云。知事少时烦恼少。识人多处是非多。据赵州初然 现代汉语译本：药因有病才从金瓶中取出。唱道：‘本店的客人没有放过的，滴水之恩誓不白白赊欠。倾倒而出才能知道真正的滋味，森罗万象都在这杯茶中。’ 凌行婆 凌行婆来礼拜浮杯和尚（马祖的弟子）。浮杯和尚让她坐下喝茶。凌行婆于是问道：‘用尽全力也说不出的那句话，交付给了谁？’浮杯和尚说：‘浮杯这里没有多余的话。’凌行婆说：‘还没到浮杯这里，不妨先怀疑着。’浮杯和尚说：‘别的地方有长处，不妨拿出来。’凌行婆拱手哭着说：‘苍天之中更增添了冤屈和痛苦。’浮杯和尚没有说话。凌行婆说：‘说话不知偏正，理不识倒邪，为人处世就会招来祸患。’后来有僧人把这件事告诉南泉普愿禅师，南泉说：‘可悲啊，浮杯被这个老太婆摧残了一番。’凌行婆后来听了笑着说：‘王老师（指南泉）还缺少一些机巧。’澄一禅客遇到凌行婆，便问：‘怎样是南泉还缺少一些机巧？’凌行婆于是哭着说：‘可悲可痛。’澄一禅客不知所措。凌行婆说：‘会了吗？’澄一禅客合掌而立。凌行婆说：‘装死的禅和子，多如麻，像粟米一样。’澄一禅客把这件事告诉赵州从谂禅师，赵州说：‘我如果见到这个臭老太婆，要问得她说不出话来。’澄一禅客说：‘不知道和尚您怎么问她？’赵州便打了他。澄一禅客说：‘为什么却打我？’赵州说：‘像你这种装死的家伙，不打还等什么时候？’连续打了好几棒。凌行婆听说后却说：‘赵州应该吃我手里的棒子。’后来有僧人把这件事告诉赵州，赵州哭着说：‘可悲可痛。’凌行婆听到这话，合掌叹道：‘赵州的眼光照破了整个世界。’赵州让僧人问：‘如何是赵州的眼？’凌行婆于是竖起拳头。僧人回去告诉赵州，赵州作偈说：‘当机立断，面对面地提持，面对面时，当机要迅速。告诉你凌行婆，哭声有什么得失？’凌行婆用偈回答说：‘哭声老师已经明白了，明白了又谁知道呢？当时摩竭陀国，几乎丧失了眼前的机会。’（憨山德清评说：知道的事情少时烦恼就少，认识的人多了是非就多。根据赵州最初......）
English
English version: The medicine is taken from the golden bottle because of illness. Singing: 'No customer in this shop is let go, and a drop of water is vowed not to be casually credited. Only by pouring it out can one know the true taste; all of Samsara is in this cup of tea.' Ling Xing Po (Old Woman Ling) Ling Xing Po came to pay respects to Monk Fubei (Disciple of Mazu Daoyi). The master offered her a seat and tea. Po then asked, 'That sentence that cannot be expressed even with all one's strength, to whom is it entrusted?' The master said, 'Fubei has no superfluous words.' Po said, 'Before reaching Fubei, it's okay to be suspicious.' The master said, 'If there are merits elsewhere, it's okay to bring them out.' Po folded her hands and cried, saying, 'Adding more injustice and suffering in the heavens.' The master was silent. Po said, 'Speaking without knowing right from wrong, understanding without recognizing good from evil, dealing with people will bring disaster.' Later, a monk told Nanquan Puyuan about this, and Nanquan said, 'Alas, Fubei has been devastated by this old woman.' Ling Xing Po later heard this and laughed, saying, 'Teacher Wang (referring to Nanquan) still lacks some ingenuity.' Chan traveler Chengyi met Ling Xing Po and asked, 'What is Nanquan still lacking in ingenuity?' Ling Xing Po then cried, saying, 'How sad, how painful.' Chengyi was at a loss. Po said, 'Do you understand?' Chengyi put his palms together and stood. Po said, 'Dead-pretending Chan monks are as numerous as hemp and millet.' Chengyi told Zhao Zhou Congshen about this, and Zhao Zhou said, 'If I see this stinky old woman, I will ask her until she is speechless.' Chengyi said, 'I don't know how the master would ask her?' Zhao Zhou then hit him. Chengyi said, 'Why did you hit me?' Zhao Zhou said, 'If it's someone like you pretending to be dead, when else should I hit you?' He hit him several times in a row. Ling Xing Po heard this and said, 'Zhao Zhou deserves to be hit by me.' Later, a monk told Zhao Zhou about this, and Zhao Zhou cried, saying, 'How sad, how painful.' Ling Xing Po heard this, put her palms together, and sighed, 'Zhao Zhou's eyes shine through the entire world.' Zhao Zhou asked a monk to ask, 'What is Zhao Zhou's eye?' Ling Xing Po then raised her fist. The monk went back and told Zhao Zhou, and Zhao Zhou composed a verse, saying, 'Seize the opportunity, face-to-face, and uphold it; when face-to-face, be quick to seize the opportunity. Tell you, Ling Xing Po, what is gained or lost in crying?' Ling Xing Po replied with a verse, saying, 'The teacher already understands the crying, but who else knows? At that time, in Magadha, the present opportunity was almost lost.' (Hanshan Deqing commented: 'Less knowledge, less worries; more acquaintances, more troubles. According to Zhao Zhou's initial...') --------------------------------------------------------------------------------
Chinese
无事分痛。真乃决烈丈夫。末后又案却词头。添个字脚。可谓失钱遭罪。株及根连。冤哉苦哉。虽然。行婆也非好心。大似抱赃叫屈。毕竟如何伸理即得。苍天苍天。所供是实。唱云。无言抵死细争长。天眼遥观大放光。为劝行婆休浪哭。几人知痛出中肠)。 李行婆 潭州长髭旷禅师。李行婆来。师乃问。忆得在绛州时事么。婆曰。非师不委。师曰。多虚少实在。婆曰。有甚讳处。师曰。念你是女人。放你拄杖。婆曰。某甲终不见尊宿过。师曰。老僧过在甚么处。婆曰。和尚无过。婆岂有过。师曰。无过的人作么生。婆乃竖拳曰。与么总成颠倒。师曰。实无讳处(憨山评云。咄咄俗师。头白齿豁。犹见人过在。婆虽女身。毒拳孤立。能纵能夺。阿师那得自讳特地儿担枷过状。又乃瞎棒倒行。岂不大屈。究竟若何伸雪。点石化为金玉易。劝人除却是非难。唱曰。独犬吠虚。千猱啀实。拗直作曲。棒教谁吃)。 台山婆 有僧游五台。问一婆子曰。台山路向甚么处去。婆曰。蓦直去。僧便去。婆曰。好个师僧又恁么去。后有僧举似赵州。州曰。待我去勘过。明日州便去问。台山路向甚么处去。婆曰。蓦直去。州便去。婆曰。好个师僧又恁么去。州归院谓僧曰。台山婆子。为汝勘破了也(玄觉云 现代汉语译本： 无事却要分担痛苦。真是个刚烈丈夫。最后又按住话头，添上些字句。真可谓赔了夫人又折兵，祸及根本，冤枉啊，痛苦啊。虽然，行婆也不是好心，很像抱着赃物喊冤。到底要怎样才能伸张正义呢？苍天啊苍天。所供述的都是实情。唱道：‘无言抵死细争长，天眼遥观大放光。为劝行婆休浪哭，几人知痛出中肠。’ 李行婆 潭州长髭旷禅师（唐末五代僧人）遇到李行婆来访。禅师便问：‘还记得在绛州时的事吗？’行婆说：‘不是师父您，谁会知道呢？’禅师说：‘多是虚假，少有实在。’行婆说：‘有什么好隐讳的？’禅师说：‘念你是女人，放你一马。’行婆说：‘我始终没看到尊宿（对僧人的敬称）的过错。’禅师说：‘老僧的过错在哪里？’行婆说：‘和尚没有过错，婆子我难道会有过错吗？’禅师说：‘没过错的人要怎么做？’行婆于是竖起拳头说：‘这样全都颠倒了。’禅师说：‘实在没什么好隐讳的。’（憨山德清评：咄咄怪事，俗师，头发都白了，牙齿也掉了，还在看别人的过错。这婆子虽然是女身，毒拳孤立，能放能收。阿师你又何必自己隐瞒，特地给自己戴上枷锁，还喊冤叫屈。又像瞎子一样倒着走，岂不是太委屈了。究竟要如何才能申雪冤屈呢？点石成金容易，劝人消除是非难。唱道：‘独犬吠虚，千猱啀实。拗直作曲，棒教谁吃。’） 台山婆 有僧人游历五台山，问一个老妇人说：‘去台山的路往哪里走？’老妇人说：‘一直走。’僧人便走了。老妇人说：‘好个师僧，又这样走了。’后来有僧人把这件事告诉赵州禅师（778-897）。赵州说：‘等我去勘验一下。’第二天赵州便去问：‘去台山的路往哪里走？’老妇人说：‘一直走。’赵州便走了。老妇人说：‘好个师僧，又这样走了。’赵州回到寺院对僧人说：‘台山婆子，已经被我勘破了。’（玄觉禅师说