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卍新续藏第 77 册 No. 1527 续武林西湖高僧事略 No. 1527-A 续武林西湖高僧事略 正集起于晋。止于宋元。自后无续之者。乃补入元季 国初得五师焉。而中峰本禅师。相传今吴山云居庵有师所著麻履尚存。然考之行状志铭。及与广录。曾无住持云居之事。不敢徇俗增补。又正集中。国一钦禅师始末皆在双径。未见住武林西湖实迹。似为可删。姑存之以俟再考。所补五师。虽一二诞生于元。而出世涅槃大都在洪永间。故独以 国朝标之。嗣有作者。可更续云。 云栖沙门武林袾宏识 续补诸师目录大明性原朗禅师大明楚石琦禅师大明空谷隆禅师大明毒峰善禅师大明雪庭某禅师 No. 1527 续武林西湖高僧事略 明云栖 袾宏 辑 大明性原朗禅师 师讳慧朗。字性原。别号幻隐。生于元世台州府之黄岩县项宅。母陈氏。七岁患疽几死。置床上。忽不见。已而求得之。问其故。曰。顷睡中有四童子舁至此。无他也。翌日疽愈。识者已知师为天神所祐矣。既长。不甘处俗。乃往依永嘉乐清宝冠寺鲁山东公出家。后诣径山。参元叟端公。端云。东岭来。西岭来。师指草鞋云。此是三文钱买得。端云。未在。更道。师云 现代汉语译本： 《卍新续藏》第77册 No. 1527 《续武林西湖高僧事略》 No. 1527-A 《续武林西湖高僧事略》 正集始于晋朝，止于宋元时期。自那以后，没有人继续编写。因此，我补充了元朝末年和明朝初年的五位高僧。其中，相传吴山云居庵至今还保存着中峰本禅师所著的麻鞋。然而，查阅他的行状、墓志铭以及语录，都没有他曾住持云居庵的记载。因此，我不敢随从世俗的说法进行增补。此外，正集中，国一钦禅师的始末都在双径，没有看到他在武林西湖的实际事迹，似乎可以删除。姑且保留，以待进一步考证。我所补充的五位高僧，虽然有一两位诞生于元朝，但他们出世和涅槃大多在洪武、永乐年间。因此，我特别用‘国朝’来标明。以后有作者，可以继续编写下去。 云栖沙门（僧人）武林袾宏（作者法号）识 续补诸师目录：大明性原朗禅师、大明楚石琦禅师、大明空谷隆禅师、大明毒峰善禅师、大明雪庭某禅师 No. 1527 《续武林西湖高僧事略》 明 云栖 袾宏 辑 大明性原朗禅师 禅师法名慧朗，字性原，别号幻隐。生于元朝，台州府黄岩县项宅。他的母亲陈氏。七岁时患疽病，几乎死去，被放在床上。忽然不见了。之后找到他，问他原因，他说：‘刚才睡觉时，有四个童子抬我到这里。’没有其他的事情。第二天，疽病痊愈。有见识的人都知道禅师是受到天神保佑的。长大后，不甘心过世俗的生活，于是前往永嘉乐清宝冠寺，依止鲁山东公出家。后来前往径山，参拜元叟端公。端公问：‘从东岭来？还是从西岭来？’禅师指着草鞋说：‘这是用三文钱买来的。’端公说：‘还没有说到点子上，再说。’禅师说：
English
English version: 《Wan Xu Zang》 Volume 77 No. 1527 《Continued Biographies of Eminent Monks of Wulin and West Lake》 No. 1527-A 《Continued Biographies of Eminent Monks of Wulin and West Lake》 The main collection begins in the Jin Dynasty and ends in the Song and Yuan Dynasties. Since then, no one has continued to write it. Therefore, I have supplemented five eminent monks from the late Yuan and early Ming Dynasties. Among them, it is said that the straw sandals written by Chan Master Zhongfeng Ben are still preserved in Yunju Nunnery in Wu Mountain. However, after examining his deeds, epitaphs, and recorded sayings, there is no record of him ever residing in Yunju Nunnery. Therefore, I dare not follow the secular saying to supplement it. In addition, in the main collection, Chan Master Guoyi Qin's beginning and end are all in Shuangjing, and there is no evidence of his actual deeds in Wulin West Lake, which seems to be deletable. I will keep it for further research. The five masters I have supplemented, although one or two were born in the Yuan Dynasty, their emergence and Nirvana mostly occurred during the Hongwu and Yongle periods. Therefore, I specifically use 'Guochao' (the current dynasty) to indicate it. If there are authors in the future, they can continue to write. The Shramana (monk) of Yunqi, Wulin Zhuhong (author's Dharma name), acknowledges. List of Supplemented Masters: Great Ming Chan Master Xingyuan Lang, Great Ming Chan Master Chushi Qi, Great Ming Chan Master Konggu Long, Great Ming Chan Master Dufeng Shan, Great Ming Chan Master Xueting Mou No. 1527 《Continued Biographies of Eminent Monks of Wulin and West Lake》 Compiled by Zhuhong of Yunqi, Ming Dynasty Great Ming Chan Master Xingyuan Lang The master's name was Huilang, his style name was Xingyuan, and his alias was Huanyin. He was born in the Yuan Dynasty, in Xiangzhai, Huangyan County, Taizhou Prefecture. His mother was Chen. At the age of seven, he suffered from carbuncle and almost died. He was placed on the bed and suddenly disappeared. Later, he was found and asked why. He said, 'Just now when I was sleeping, four children carried me here.' There was nothing else. The next day, the carbuncle healed. Knowledgeable people knew that the Chan master was blessed by the gods. When he grew up, he was unwilling to live a secular life, so he went to Baoguan Temple in Yueqing, Yongjia, and became a monk under Donggong of Ludong. Later, he went to Jingshan to pay homage to Yuan Sou Duan Gong. Duan Gong asked, 'Did you come from Dongling? Or did you come from Xiling?' The Chan master pointed to his straw sandals and said, 'These were bought for three coins.' Duan Gong said, 'You haven't gotten to the point yet, say more.' The Chan master said: --------------------------------------------------------------------------------
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。某甲只恁么。未审和尚作么生。端云。念汝远来。放汝三十棒。师乃悟其旨。久之究尽底蕴。既而出世鄞之五峰。 皇明洪武五年。 诏建佛会于钟山。召高行沙门。师与季潭泐公与焉。后住灵隐。逮十寒暑。无何。遭无妄之灾。逮捕。或劝师早自为计。师不顾。怡然诣所司。未鞠即庑下说偈。端坐而逝。 大明楚石琦禅师 师讳梵琦。字楚石。明州象山人。朱姓。母张氏。元元贞二年丙申六月丁巳。生在襁褓。有僧见而谓其父曰。此儿必当振佛法。照耀浊世。九岁从海盐天宁讷公受业。十六为僧。二十侍族祖晋翁洵公。因阅楞严至缘见因明。暗成无见。不明自发。则诸暗相永不能昏。于此有省。然于向上一着尚有滞碍。元叟端和尚主径山。往参谒。问。如何是言发非声。色前不物。叟遽云。言发非声。色前不物。速道速道。师拟进语。叟震威一喝。师乃错愕而退。已而应书写大藏之选。至京师崇天门。一夕闻彩楼上鼓声。豁然大悟。东归。再参元叟。叟笑迎曰。且喜大事了毕。未几。出世海盐之福臻。至元乙亥迁杭之报国。洪武元年九月十一日。徴师说法于蒋山。 上大悦。又明年七月复被召。二十六日偈曰。真性圆明。本无生灭。木马夜鸣。西方日出。端坐而逝。阇维。齿舌数珠不坏。有语录二十 现代汉语译本：某甲只是这样做了。不知道和尚您是怎么做的？端云回答说：‘念你远道而来，放你三十棒。’ 这位僧人于是领悟了其中的旨意，长久之后彻底明白了其中的底蕴。之后便出世在鄞地的五峰。 明朝洪武五年，皇帝下诏在钟山建立佛会，召集有高尚品行的沙门。这位僧人和季潭泐公也参与了。后来他住在灵隐寺，过了十年。不久，遭遇了无妄之灾，被逮捕。有人劝他早点为自己打算，这位僧人不顾，坦然地去到官府。还没开始审问，就在廊下说了偈语，然后端坐而逝。 大明楚石琦禅师 这位禅师法名梵琦，字楚石，是明州象山人，姓朱。他的母亲张氏，在元朝元贞二年丙申六月丁巳日生下了他。当他还在襁褓中时，有僧人见到他，对他的父亲说：‘这个孩子将来必定能够振兴佛法，照耀这污浊的世间。’ 他九岁时跟随海盐天宁寺的讷公学习，十六岁出家为僧。二十岁时侍奉族祖晋翁洵公，因为阅读《楞严经》到‘缘见因明’时，暗自成就了无见，不明之处自然显发，那么各种昏暗的现象就永远不能使他迷惑。他因此有所领悟，然而对于向上的一着，仍然有所滞碍。元叟端和尚主持径山，他前去参谒，问道：‘什么是言语发出却不是声音，形色在前却不是物体？’ 元叟立刻说：‘言语发出却不是声音，形色在前却不是物体，快说快说！’ 这位禅师想要说话，元叟大喝一声，这位禅师于是惊愕地退了回去。不久，他应征参加书写大藏经的选拔，到了京师崇天门。一天晚上，他听到彩楼上的鼓声，豁然大悟。回到东方，再次参拜元叟，元叟笑着迎接他说：‘可喜可贺，大事已经了结。’ 不久，他出世在海盐的福臻寺，至元乙亥年迁到杭州的报国寺。洪武元年九月十一日，皇帝征召这位禅师到蒋山说法，皇帝非常高兴。又过了一年七月，再次被召见。二十六日，他说了偈语：‘真性圆满光明，本来没有生灭。木马在夜晚鸣叫，西方升起太阳。’ 然后端坐而逝。火化后，牙齿、舌头和念珠都没有损坏。有语录二十卷。
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English version: Someone just did it that way. I don't know how the monk does it? Duan Yun replied, 'Considering you came from afar, I'll give you thirty blows.' This monk then understood the meaning, and after a long time, he thoroughly understood the details. After that, he emerged in Wufeng in Yin. In the fifth year of Hongwu in the Ming Dynasty, the emperor issued an edict to establish a Buddhist assembly in Zhongshan, summoning monks with noble conduct. This monk and Ji Tan Le Gong also participated. Later, he lived in Lingyin Temple for ten years. Soon, he encountered an unexpected disaster and was arrested. Someone advised him to plan for himself earlier, but this monk ignored it and went to the government office calmly. Before the trial began, he said a verse under the corridor, and then passed away while sitting upright. Great Ming Dynasty Chan Master Chushi Qi This Chan master's Dharma name was Fanqi, his style name was Chushi, and he was from Xiangshan, Mingzhou, with the surname Zhu. His mother, Zhang, gave birth to him on the Ding Si day of the sixth month of Bing Shen in the second year of Yuanzhen in the Yuan Dynasty. When he was still in swaddling clothes, a monk saw him and said to his father, 'This child will surely revitalize Buddhism and illuminate this turbid world.' At the age of nine, he studied with Na Gong of Tianning Temple in Haiyan, and at the age of sixteen, he became a monk. At the age of twenty, he served his clan ancestor Jin Weng Xun Gong. Because he read the Shurangama Sutra to 'causal perception of cause and effect,' he secretly achieved no perception, and the unclear points naturally manifested, so that various dark phenomena could never confuse him. He realized something from this, but he still had obstacles to the upward move. Yuan Sou Duan, the abbot of Jingshan, went to visit him and asked, 'What is it that words are spoken but not sounds, and forms are in front but not objects?' Yuan Sou immediately said, 'Words are spoken but not sounds, and forms are in front but not objects, speak quickly, speak quickly!' This Chan master wanted to speak, but Yuan Sou shouted loudly, and this Chan master retreated in astonishment. Soon, he was selected to participate in writing the Tripitaka, and arrived at Chongtianmen in the capital. One night, he heard the sound of drums on the painted building and suddenly realized. Returning to the east, he visited Yuan Sou again, who greeted him with a smile and said, 'Congratulations, the major event has been completed.' Soon, he emerged in Fuzhen Temple in Haiyan, and in the year of Yihai in Zhiyuan, he moved to Baoguo Temple in Hangzhou. On the eleventh day of the ninth month of the first year of Hongwu, the emperor summoned this Chan master to Jiangshan to preach the Dharma, and the emperor was very happy. In July of the following year, he was summoned again. On the twenty-sixth day, he said a verse: 'The true nature is perfect and bright, originally without birth and death. The wooden horse crows at night, and the sun rises in the west.' Then he passed away while sitting upright. After cremation, the teeth, tongue, and rosary were not damaged. There are twenty volumes of recorded sayings. -------------------------------------------------------------------------------- 卷及西斋净土诗行世。 大明空谷隆禅师
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师讳景隆。字祖庭。号空谷。姑苏洞庭鼋山陈氏子。父月潭居士。母金氏。生于洪武癸酉七月十二日。为童时不茹荤。趺坐若禅定。永乐壬辰。从弁山白莲懒云和尚受学参禅。虽家居。而湖海禅伯如古拙和尚辈靡不参谒。庚子出家虎丘。宣德二年诣杭州昭庆受戒。遂依师住灵隐七年。往天目礼祖塔。憩锡一载。刻苦参究。忽有省。因造懒云剖露。云印可之。懒云。临济下二十四世也。师所著有空谷集三十卷。心宗洞达。机辨峻㧞。儒释通贯。事理交融。大理卿吴公志之。师存年五十二时。自作塔铭于武林西湖之修吉山。院名正传。有正传十景之咏在集。 大明毒峰善禅师 师讳本善。祖凤阳人。随任生于广东之雷阳。父姓吴。母钟氏。稚小以佛事为儿戏。十七岁出家。初投源明和尚请益。明示以无字公案。正统八年入闽参无际师。闻钟声有省。次见蒙隐。次见楚山。次见月溪。溪印可之。从前打七掩关。晓夜无怠。历尽百倍苦功。乃得大彻。复蒙古庭重授衣拂。天顺庚辰。赵氏建西湖三塔寺。请师开山。继兴天目昭明。继兴吴山宝莲。继兴南山甘露。成化庚子。掩关石屋寺。壬寅。慈云岭有山曰登云。寺曰天真。僧宗纲请师兴建。事峻。即掩关杜人 现代汉语译本： 卷及西斋净土诗行世。 大明空谷隆禅师（Konggu Long Chanshi，Konggu Long Zen Master）： 师讳景隆（Jinglong），字祖庭（Zuting），号空谷（Konggu）。姑苏洞庭鼋山（Gusu Dongting Yuanshan）陈氏之子。父月潭居士（Yuetan Jushi），母金氏。生于洪武癸酉年七月十二日。童年时不吃荤腥，跏趺坐姿如同禅定。永乐壬辰年，跟随弁山白莲懒云和尚（Bian Shan Bailian Lanyun Heshang）学习参禅。虽然居住在家中，但湖海禅师如古拙和尚（Guzhuo Heshang）等无不前往参谒。庚子年于虎丘（Huqiu）出家。宣德二年前往杭州昭庆寺（Hangzhou Zhaoqing Si）受戒。于是依止懒云和尚住在灵隐寺（Lingyin Si）七年。前往天目山（Tianmu Shan）礼拜祖师塔，在此停留一年。刻苦参究，忽然有所领悟。因此前往懒云和尚处请教，懒云和尚印可了他。懒云和尚是临济宗（Linji Zong）第二十四世。禅师所著有《空谷集》（Konggu Ji）三十卷。心宗洞达，机锋敏锐，儒释融会贯通，事理交融。大理卿吴公（Wu Gong）为之作序。禅师享年五十二岁时，自己撰写塔铭，位于武林西湖（Wulin Xihu）的修吉山（Xiuji Shan），寺院名为正传寺（Zhengchuan Si），集中有《正传十景之咏》。 大明毒峰善禅师（Dufeng Shan Chanshi，Dufeng Shan Zen Master）： 师讳本善（Benshan），祖籍凤阳（Fengyang）人，随父亲的官职出生于广东雷阳（Guangdong Leiyang）。父亲姓吴，母亲姓钟氏。年幼时以佛事为游戏。十七岁出家。最初投靠源明和尚（Yuanming Heshang）请教，源明和尚以‘无’字公案开示他。正统八年进入福建（Fujian）参访无际禅师（Wuji Chanshi）。听到钟声有所领悟。之后参见了蒙隐禅师（Mengyin Chanshi），又参见了楚山禅师（Chushan Chanshi），又参见了月溪禅师（Yuexi Chanshi），月溪禅师印可了他。从前打禅七，闭关修行，晓夜不懈怠，历经百倍的苦功，才得以大彻大悟。之后在蒙古庭（Menggu Ting）重新授予衣拂。天顺庚辰年，赵氏（Zhao Shi）建造西湖三塔寺（Xihu Santa Si），请禅师开山。之后又兴复了天目昭明寺（Tianmu Zhaoming Si），又兴复了吴山宝莲寺（Wushan Baolian Si），又兴复了南山甘露寺（Nanshan Ganlu Si）。成化庚子年，在石屋寺（Shiwu Si）闭关。壬寅年，慈云岭（Ciyun Ling）有座山叫登云山（Dengyun Shan），山上有座寺庙叫天真寺（Tianzhen Si），僧人宗纲（Zonggang）请禅师兴建。事情完毕后，就闭关谢客。