Chinese
五祖新定少康台岩法师。六祖永明延寿智觉法师。七祖昭庆省常圆净法师。智者大师。讳智顗。华容人。俗姓陈氏。生时灵瑞不一。七岁入果愿寺。闻诵法华普门品。忽自忆记。宛如夙习。十五岁礼佛像。誓志出家。十八剃落。二十进受具戒。天嘉五年。谒光州大苏山慧思禅师。事详本传。今不具录。尝着十六观经疏。并十疑论。后于剡东石城弥勒像前。令弟子唱十六观经名。诫众曰。四十八愿庄严净土。香台宝树。易往无人。火车相现。一念改悔者。尚得往生。况戒定熏修。圣力道行。终不唐捐。言讫趺坐而化。法智大师。讳知礼。字约言。金姓。四明人。从宝云通公。传天台教观。出世承天。继住延庆。户外屦满。尝行法华般舟三昧。期生安养。后与十僧结社。约修忏三年。自焚其身。决取净土。杨文公亿。再三劝留。始允其请。着妙宗钞。以释观经义疏。人到于今。咸受其赐。古往今来弘法师者。古往即过去诸大耆宿等。今即现在诸大知识等。来即当来绍继宗风者。凡有一句一偈。赞及西方者。悉皆皈依也。 △次皈命求加。 我今皈命礼三宝 求乞冥加发神识 皈命求加。以发神识。则所论者。方上契佛心。中合祖意。可以下度含识。楞严经云。若有决定发菩提心。受持此咒者。此诸金刚 { "translations": [ "现代汉语译本", "五祖新定少康台岩法师（少康大师）。六祖永明延寿智觉法师（延寿大师）。七祖昭庆省常圆净法师（省常大师）。智者大师，名智顗（智顗大师），华容人，俗姓陈。出生时有很多灵异的征兆。七岁进入果愿寺，听到诵读《法华经·普门品》，忽然能够回忆背诵，就像是前世已经熟悉一样。十五岁时在佛像前礼拜，立志出家。十八岁剃度，二十岁受具足戒。天嘉五年，拜访光州大苏山慧思禅师。详细情况记载在传记中，这里不再赘述。曾经撰写《十六观经疏》和《十疑论》。后来在剡东石城弥勒像前，让弟子唱诵《十六观经》的经名，告诫大众说：‘四十八愿庄严的净土，香台宝树，容易前往却没有愿意去的人。即使是面临火车地狱的景象，只要一念改悔，尚且能够往生，更何况是戒定熏修，圣力道行，终究不会白费。’说完就结跏趺坐而圆寂。法智大师，名知礼（知礼大师），字约言，姓金，四明人。跟随宝云通公学习天台教观，出世后住在承天寺，后来又住在延庆寺，门外的鞋子堆满了。曾经修行法华般舟三昧，期望往生安养净土。后来与十位僧人结社，约定修行忏悔三年，想要焚烧自己的身体，决心往生净土。杨文公亿多次劝阻挽留，才答应了他的请求。撰写《妙宗钞》，用来解释《观经义疏》，人们直到今天，都受到他的恩惠。古往今来弘扬佛法的法师，‘古往’指的是过去的大德高僧等，‘今’指的是现在的各位大知识等，‘来’指的是将来继承宗风的人。凡是有一句一偈，赞叹西方净土的，都应当皈依。", "", "△其次是皈依并祈求加持。", "", "我现在皈依顶礼三宝，祈求佛菩萨加持，启发我的神识。", "", "皈依并祈求加持，是为了启发神识，这样所论述的内容，才能上契合佛心，中符合祖意，可以下度化众生。《楞严经》中说：‘如果有人决心发起菩提心，受持此咒，这些金刚藏王菩萨’" ], "english_translations": [ "English version", "The Fifth Ancestor was Dharma Master Shao Kang of Xinding Shaokang Terrace Rock (Master Shao Kang). The Sixth Ancestor was Dharma Master Yongming Yanshou Zhijue (Master Yanshou). The Seventh Ancestor was Dharma Master Zhaoqing Shengchang Yuanjing (Master Shengchang). The Wise Master, named Zhiyi (Master Zhiyi), was from Huarong, with the secular surname Chen. At birth, there were many auspicious signs. At the age of seven, he entered Guoyuan Temple and, upon hearing the recitation of the 'Universal Gate Chapter' of the *Lotus Sutra*, he suddenly remembered it as if he had practiced it in a previous life. At the age of fifteen, he prostrated before a Buddha statue and vowed to leave home. He was tonsured at eighteen and received the complete precepts at twenty. In the fifth year of the Tianjia era, he visited Chan Master Huisi of Dasu Mountain in Guang Prefecture. Details are recorded in his biography, which will not be repeated here. He once wrote a commentary on the *Sixteen Contemplations Sutra* and the *Ten Doubts on Pure Land*. Later, in front of the Maitreya statue in Shicheng, Yandong, he instructed his disciples to chant the names of the *Sixteen Contemplations Sutra*, admonishing the assembly: 'The Pure Land adorned by the Forty-Eight Vows, with its fragrant terraces and jeweled trees, is easy to reach, yet no one goes there. Even those facing the appearance of the fiery chariot of hell can still be reborn with a single thought of repentance. How much more so those who cultivate through precepts and samadhi, whose sacred power and virtuous conduct will ultimately not be in vain.' After speaking, he sat in full lotus posture and passed away. Dharma Master Fazhi, named Zhili (Master Zhili), styled Yueyan, with the surname Jin, was from Siming. He learned the Tiantai teachings from Baoyun Tonggong, and after entering the world, resided at Chengtian Temple, later moving to Yanqing Temple, where the shoes outside his door piled up. He once practiced the *Lotus Samadhi* and the *Pratutpanna Samadhi*, hoping to be reborn in the Land of Bliss. Later, he formed a society with ten monks, vowing to practice repentance for three years, intending to burn his body to ensure rebirth in the Pure Land. Duke Yang Wengyi repeatedly劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻挽留劝阻 "", "This is a story of the masters who upheld the Dharma in the Pure Land tradition:", "The Fifth Ancestor was Dharma Master Shao Kang of Xinding Terrace Rock (Master Shao Kang). The Sixth Ancestor was Dharma Master Yongming Yanshou Zhijue (Master Yanshou). The Seventh Ancestor was Dharma Master Zhaoqing Shengchang Yuanjing (Master Shengchang). The Wise Master, named Zhiyi (Master Zhiyi), was from Huarong, with the secular surname Chen. At birth, there were many auspicious signs. At the age of seven, he entered Guoyuan Temple and, upon hearing the recitation of the 'Universal Gate Chapter' of the *Lotus Sutra*, he suddenly remembered it as if he had practiced it in a previous life. At the age of fifteen, he prostrated before a Buddha statue and vowed to leave home. He was tonsured at eighteen and received the complete precepts at twenty. In the fifth year of the Tianjia era, he visited Chan Master Huisi of Dasu Mountain in Guang Prefecture. Details are recorded in his biography, which will not be repeated here. He once wrote a commentary on the *Sixteen Contemplations Sutra* and the *Ten Doubts on Pure Land*. Later, in front of the Maitreya statue in Shicheng, Yandong, he instructed his disciples to chant the names of the *Sixteen Contemplations Sutra*, admonishing the assembly: 'The Pure Land adorned by the Forty-Eight Vows, with its fragrant terraces and jeweled trees, is easy to reach, yet no one goes there. Even those facing the appearance of the fiery chariot of hell can still be reborn with a single thought of repentance. How much more so those who cultivate through precepts and samadhi, whose sacred power and virtuous conduct will ultimately not be in vain.' After speaking, he sat in full lotus posture and passed away. Dharma Master Fazhi, named Zhili (Master Zhili), styled Yueyan, with the surname Jin, was from Siming. He learned the Tiantai teachings from Baoyun Tonggong, and after entering the world, resided at Chengtian Temple, later moving to Yanqing Temple, where the shoes outside his door piled up. He once practiced the *Lotus Samadhi* and the *Pratutpanna Samadhi*, hoping to be reborn in the Land of Bliss. Later, he formed a society with ten monks, vowing to practice repentance for three years, intending to burn his body to ensure rebirth in the Pure Land. Duke Yang Wengyi repeate