Chinese
。果不离因。以因生果。一念不觉故心动。说名为业。既有业因。焉无苦果。若能一念回光。便同本得。则乘此般若之力。何患地狱之苦而不免乎。 志心信礼(至)传东土。 阿难于西域毕钵罗窟结集诸经。所以云佛法大海水流入阿难心。故法华云护持诸佛之法藏也。次有三藏法师等。翻译传于东土。易梵语为华言。谓之翻译也。 祖师弘。 不与凡圣同缠。超然名之曰祖。弘者弘开播扬也。 贤哲判。 依教修行。但未洞彻于心源。将近于圣。故谓之贤哲。判者。于诸教之中。判分半满。了义之教曰满。不了义曰半字也。 成章疏(至)定宗趣。 解释义理。顿成章疏。三乘者。声闻缘觉菩萨也。顿者。唯显佛之知见。不立阶级。但离妄缘。即如佛也。渐者。广明行位。三祇熏修。角立性相。疏决真妄。五教者。小始终顿圆。当部所崇曰宗。宗之所归曰趣。 鬼神钦(至)真甘露。 经云。修多罗教。如标月指。令人依指而识月也。见月忘指。切勿认指为月。故云标也。 若皈依(至)饿鬼苦。 饿鬼宿因。多是悭贪不舍。空腹高心。由此业因。故堕饿鬼。而今归依。则摧折慢幢。如今闻知。则达诸法空。岂复顾空花之果。耸大我之 现代汉语译本：果报不会脱离因缘。因缘产生果报。一个念头不觉悟，所以心念动摇，这被称为‘业’（karma）。既然有了业因，怎么会没有苦果呢？如果能一个念头回光返照，就和本来具有的智慧相同。那么凭借这般若（prajna，智慧）的力量，还担心不能免除地狱的痛苦吗？ 至诚恭敬地信奉礼拜（直到）传到东土。 阿难（Ananda，佛陀的十大弟子之一）在西域毕钵罗窟（Pippala Cave）结集各种经典。所以说佛法如大海水流入阿难的心中。因此《法华经》（Lotus Sutra）说阿难护持诸佛的法藏。其次有三藏法师（Tripitaka masters）等，翻译并传到东土，将梵语翻译成汉语，这叫做翻译。 祖师弘扬。 不与凡夫和圣人一样被束缚，超越于这些之上，所以称为‘祖’（Patriarch）。‘弘’（propagate）是弘扬开示的意思。 贤哲判断。 依据教义修行，但还没有完全洞彻心源，接近于圣人，所以称为‘贤哲’（wise men）。‘判’（judge）是在各种教义之中，判断区分半满。了义的教义称为‘满’（complete），不了义的称为‘半’（partial）。 成就文章疏解（直到）确定宗旨归宿。 解释义理，立刻成就文章疏解。三乘（Three Vehicles）指的是声闻（Sravaka，声闻乘）、缘觉（Pratyekabuddha，缘觉乘）、菩萨（Bodhisattva，菩萨乘）。‘顿’（sudden）是只显示佛的知见，不设立阶级，只要离开虚妄的因缘，就如同佛一样。‘渐’（gradual）是广泛阐明修行位次，经历三大阿僧祇劫的熏修，分别建立体性和现象，疏解决断真实和虚妄。五教（Five Teachings）指的是小、始、终、顿、圆。将某部经典所崇尚的称为‘宗’（tenet），宗旨所归向的称为‘趣’（purpose）。 鬼神钦佩（直到）真正的甘露。 经书上说，修多罗教（Sutra teachings）就像指示月亮的手指，使人依靠手指来认识月亮。见到月亮就忘记手指，千万不要把手指当成月亮，所以说是‘标’（sign）。 如果皈依（直到）饿鬼的痛苦。 饿鬼（hungry ghost）前世的因缘，大多是悭吝贪婪不肯施舍，空腹却又自视甚高。由于这种业因，所以堕入饿鬼道。现在如果皈依，就能摧毁傲慢的高幢。如今闻知佛法，就能通达诸法皆空，哪里还会顾及虚幻不实的果报，高耸自大的我执呢？
English
English version: The result does not deviate from the cause. Cause generates result. A single thought unawakened causes the mind to move, which is called 'karma'. Since there is a karmic cause, how can there be no bitter result? If one can turn the light inward in a single thought, it will be the same as the original attainment. Then, relying on the power of this prajna (wisdom), why worry about not being able to escape the suffering of hell? Sincerely believe in and pay homage (until) it was transmitted to the Eastern Land. Ananda (one of the Buddha's ten great disciples) compiled various scriptures in Pippala Cave in the Western Regions. Therefore, it is said that the ocean of the Buddha's teachings flowed into Ananda's heart. Thus, the Lotus Sutra says that Ananda protects the Dharma treasury of all Buddhas. Next, there were Tripitaka masters, etc., who translated and transmitted it to the Eastern Land, translating Sanskrit into Chinese, which is called translation. The Patriarch propagates. Not bound by ordinary people and sages, surpassing these, it is called 'Patriarch'. 'Propagate' means to promote and expound. The wise judge. Practicing according to the teachings, but not yet fully understanding the source of the mind, close to the sage, so it is called 'wise men'. 'Judge' is to judge and distinguish between partial and complete among various teachings. The teachings of definitive meaning are called 'complete', and those of non-definitive meaning are called 'partial'. Achieve chapters and commentaries (until) determine the purpose and destination. Explaining the meaning and principles, immediately achieving chapters and commentaries. The Three Vehicles refer to Sravaka (Hearers), Pratyekabuddha (Solitary Buddhas), and Bodhisattva (Enlightening Beings). 'Sudden' is to only reveal the knowledge and vision of the Buddha, without establishing stages, as long as one is away from false conditions, one is like the Buddha. 'Gradual' is to widely explain the stages of practice, experiencing cultivation over three great asamkhya kalpas, separately establishing essence and phenomena, explaining and resolving truth and falsehood. The Five Teachings refer to Small, Beginning, End, Sudden, and Complete. What a certain scripture advocates is called 'tenet', and where the tenet leads is called 'purpose'. Ghosts and gods admire (until) the true nectar. The scriptures say that Sutra teachings are like a finger pointing at the moon, causing people to rely on the finger to recognize the moon. When you see the moon, forget the finger, and never mistake the finger for the moon, so it is called 'sign'. If you take refuge (until) the suffering of hungry ghosts. The karmic cause of hungry ghosts is mostly stinginess and greed, unwilling to give, empty stomach but self-righteous. Due to this karmic cause, they fall into the realm of hungry ghosts. Now, if they take refuge, they can destroy the tall banner of arrogance. Now that they hear and know the Dharma, they can understand that all dharmas are empty, so why would they care about the unreal results, or raise the ego of self-importance? -------------------------------------------------------------------------------- 山哉。又何患饿鬼之苦而不能免乎。 志心信礼(至)是家务。
Chinese
僧伽。此云和合众。众流入海。同一咸味。众姓出家。同姓瞿昙。如水乳合。名和合也。谓智高才广。行端德隆。众所钦仰。名众中尊。五德者。一心语不粗犷。二说法利人不倦。三戒德清净普闻。四能除烦恼毒害。五常与佛安住。六和者。身和同住。语和无诤。意和同悦。见和同解。戒和同修。利和同均。利生为业。弘法为务。不惮捐躯殒命。正显为僧弘法。非分外事也。上赞入廛垂手之高僧。下明苦行头陀之耆宿也。 避嚣尘(至)采薪薇。 厌暄欣寂。潜避尘世。宴坐于幽静山林之中。栖止于岩阿石室之下。人天恭敬。不以为喜。采薪薇以充腹。披毳衣以蔽身。抟草为褥。曲肱而枕。以乐道也。 钵降龙(至)相传付。 目连六祖等以钵降龙。邓隐峰闻二虎𨶜。飞锡空中作声。因而解散。西天四七。东土二三。乃至五宗列派。禅教律诸大宗师。或以法传法。以心印心。如灯传一灯。灯灯相续。明明不尽。名无尽灯。照穷世间。无有休息。故曰法灯常遍照。祖印相传者。此皆以祖师心印递相传付也。 若皈依(至)傍生苦。 傍生者。谓畜生傍人而生也。以僧宝是解脱道。一堕畜生。则被人之笼 现代汉语译本： 山啊。又何必担忧堕入饿鬼道的痛苦而不能解脱呢？ 一心信奉礼拜（直至）这是家务事。 僧伽（Sangha）：此意为和合众。众流入大海，同为一种咸味。不同姓氏的人出家，都改姓瞿昙（Gotama）。如同水乳交融，名为和合。指智慧高超，才能广博，行为端正，德行高尚，为大众所钦佩仰慕，称为众中尊。具备五德：一心，言语不粗俗；二，说法利人不倦怠；三，戒律清净，广为人知；四，能消除烦恼毒害；五，常与佛同在。六和：身和同住，语和无诤，意和同悦，见和同解，戒和同修，利和同均。以利益众生为事业，以弘扬佛法为己任，不惧牺牲生命。这正是为了彰显僧人弘扬佛法，并非分外之事。上面赞扬了深入世俗度化众生的高僧，下面阐明了苦行修头的年长修行者。 避开喧嚣尘世（直至）采摘薇菜当柴烧。 厌恶喧嚣，欣喜寂静，隐居避世。在幽静的山林中宴坐，在岩洞石室下栖息。即使受到人天恭敬，也不以为喜。采摘薇菜充饥，披着粗布衣裳遮身。用草做褥子，弯着胳膊当枕头，以此为乐。 钵降伏龙（直至）互相传授。 目连（Maudgalyayana）、六祖等用钵降伏龙。邓隐峰听到两只老虎吼叫，飞起锡杖在空中发出声响，老虎因此解散。西天四十七位祖师，东土二十三位祖师，乃至禅宗、教宗、律宗等各大宗师，或者以法传法，以心印心，如同灯传一灯，灯灯相续，光明不尽，名为无尽灯。照亮整个世间，永不停止。所以说佛法之灯常遍照，祖师心印代代相传。这都是以祖师的心印互相传授。 如果皈依（直至）傍生之苦。 傍生，指畜生，依傍人而生。因为僧宝是解脱之道，一旦堕入畜生道，就会被人囚禁。
English
English version: O mountain! Why worry about the suffering of the hungry ghosts and not be able to escape it? Wholeheartedly believe and pay homage (until) this is family business. Sangha: This means harmonious assembly. When the assembly flows into the sea, it all becomes the same salty taste. People from different surnames renounce the world and all take the surname Gotama. Like the mixing of water and milk, it is called harmony. It refers to those who are wise and talented, whose conduct is upright and whose virtue is lofty, and who are admired by all, and are called the most venerable among the assembly. Those who possess the five virtues: one, a sincere mind and speech that is not coarse; two, tirelessly preaching the Dharma to benefit others; three, pure precepts and widely known virtue; four, able to eliminate the poison of afflictions; five, always abiding with the Buddha. The six harmonies: harmony in body and dwelling together, harmony in speech without contention, harmony in mind and mutual joy, harmony in views and mutual understanding, harmony in precepts and mutual practice, harmony in benefits and equal distribution. Taking benefiting sentient beings as their career and propagating the Dharma as their duty, not fearing to sacrifice their lives. This is to show that propagating the Dharma is the duty of monks, not an extraneous matter. The above praises the eminent monks who enter the world to transform sentient beings, and the following clarifies the elders who practice asceticism. Avoiding the noise and dust (until) gathering firewood and ferns. Disliking the hustle and bustle, delighting in tranquility, hiding away from the world. Sitting in meditation in quiet mountains and forests, dwelling under rocky cliffs and in stone chambers. Not rejoicing even when respected by humans and devas. Gathering ferns to fill their bellies, wearing coarse clothing to cover their bodies. Making a mat out of grass, bending their arms as pillows, finding joy in the Dharma. The bowl subdues the dragon (until) passed down to each other. Maudgalyayana, the Sixth Patriarch, and others subdued dragons with their bowls. Deng Yin-feng heard two tigers roaring, flew his staff into the air making a sound, and the tigers dispersed. Forty-seven patriarchs in the Western Heaven, twenty-three patriarchs in the Eastern Land, and even the great masters of the Zen, Teaching, and Vinaya schools, either transmitted the Dharma through Dharma, or sealed the mind with mind, like a lamp passing on to another lamp, the lamps continuing one after another, the light never ending, called the endless lamp. Illuminating the entire world, without rest. Therefore, it is said that the lamp of the Dharma always shines everywhere, and the ancestral seal is passed down from generation to generation. This is all about the mutual transmission of the ancestral mind seal. If one takes refuge (until) the suffering of animals. Animals refer to creatures that are born alongside humans. Because the Sangha is the path to liberation, once fallen into the animal realm, they will be caged by humans. --------------------------------------------------------------------------------
Chinese
系。猎之弓弩。渔之罗网。庖丁屠割。种种苦恼。设使飞禽走兽。常怀獝狘之悲。强弱大小。递相吞啖。负力偿劳。互为徴酬。无得解脱。一皈僧宝。则智慧顿发。翻破愚痴之网。慈心相向。却敌弓矢之手。有此胜力又何患不免于畜生苦乎。此处可通施主情。行者又当激励大众发菩提心。次则皈依三宝发最上心也。 众等发广大心(至)三菩提心。 人天福报。三界有漏之因果。声闻缘觉孤调解脱。唯求自利。不顾本群。权乘即藏通教。大乘圆教。修六度等。最上乘。即佛乘也。阿耨多罗。此云无上。三藐。此云正等。三菩提。此云正觉。正言发此大愿。不专为己而求人天小乘菩萨之果。愿与法界众生一时同得此无上菩提之道。既发心已。然后请十方诸佛转大法轮。令彼一切众生闻此法已。然后顿破无明。开发其本有之觉性。而自然成无上菩提。将欲广迎诸圣大转法轮。必先净治坛场。整肃庄严。方堪礼请。是故次结明王印也。 先结大轮(至)咒七遍。 依教者。乃甘露军茶利菩萨念诵仪。教持咒密言。令我所作广大宫殿胜妙庄严。皆悉成就。无诸障碍也。默念七遍。应想面前空处。离身七肘高八肘。现一金色。𠽾[口*(隆-一)]字。此字名庄严一切佛刹大智大轮金刚三摩地。一入此 现代汉语译本： 猎人使用的弓箭和弩，渔夫使用的鱼网，厨师宰杀切割，种种都是苦恼的事情。假设飞禽走兽，常常怀有恐惧忧虑的悲伤，弱小的被强大的吞食，付出劳力来偿还，互相征讨报复，没有办法解脱。一旦皈依僧宝（指出家僧众），那么智慧就会立刻生发，打破愚痴的罗网，以慈悲心相待，放下敌对的弓箭。有了这样的殊胜力量，又何必担忧不能免除畜生道的痛苦呢？这里可以通融施主的情意。修行者又应当激励大众发起菩提心（觉悟之心），其次是皈依三宝（佛、法、僧），发起最上乘的心。 大众等发起广大的心（直至）三菩提心（觉悟之心）。 人天福报，是三界（欲界、色界、无色界）中有漏的因果。声闻缘觉独自调伏解脱，只求自己得利，不顾及同伴。权乘（方便之法）即藏通教，大乘圆教，修习六度（布施、持戒、忍辱、精进、禅定、智慧）等。最上乘，就是佛乘。阿耨多罗（anuttara），这里翻译为无上。三藐（samyak），这里翻译为正等。三菩提（sambodhi），这里翻译为正觉。正确地说，发起这个大愿，不只是为了自己而求人天小乘菩萨的果位，愿与法界一切众生同时得到这无上菩提之道。既然已经发心，然后请十方诸佛转大法轮（宣讲佛法），让那些一切众生听闻此法之后，立刻破除无明（迷惑），开发他们本有的觉性，而自然成就无上菩提。将要广迎诸圣大转法轮，必须先净治坛场，整肃庄严，才能够礼请。所以接着结明王印。 先结大轮（直至）咒语七遍。 依照教法，是甘露军茶利菩萨念诵仪轨的教导，持咒的秘密语言，让我所作的广大宫殿殊胜美妙庄严，都能够成就，没有各种障碍。默默念诵七遍，应当想象面前的空中，离身体七肘高八肘的地方，出现一个金色𠽾[口*(隆-一)]字。这个字名为庄严一切佛刹大智大轮金刚三摩地（samādhi，禅定），一旦进入此