Chinese
我想以极大的喜悦，像身与影般地伴随并提供帮助。最终，观想净化衰损之处的上师和护法，净化者为自己，所净化之衰损为自性未成立，三轮无所缘的法界中清净，这是净化衰损和罪堕的关键。虽然本来有智慧怙主（梵文：Jñāna-nātha，智慧之主）独有的驱除衰损的四灌顶之观想和修法，但此处为了将誓言者（梵文：samaya-sattva，誓言尊）应用于已逝和未逝的所有情况，而将三门（身、语、意）的衰损净化的观想整理成易于念诵和修习的形式。达玛师利（藏文：Dharmaśrī）在多康（藏文：mDo khams）之地的中心，昌都强巴林（藏文：Chab mdo byams gling）记录了这些，愿一切愿望如意实现！吉祥！ མངྒ་ལཾ།། (藏文， मंगलम्，mangalam，吉祥！)
English
I think with great joy to accompany and help like body and shadow. Ultimately, visualize the guru and dharma protectors who purify the decline, the purifier as oneself, the decline to be purified as not established in nature, purified in the sphere where the three wheels are without object. This is the key to purifying decline and sin. Although there is originally the visualization and practice of the four empowerments of Wisdom Lord (梵文：Jñāna-nātha，wisdom lord) alone to dispel decline, here, in order to apply the samaya-sattva to all situations of the deceased and the not deceased, the visualization of purifying the decline of the three doors (body, speech, and mind) is arranged into an easy-to-recite and practice form. Dharmaśrī recorded these in Chamdo Jampa Ling (Chab mdo byams gling), the center of Dokham (mDo khams), may all wishes be fulfilled as desired! Mangalam! མངྒ་ལཾ།། (Tibetan, मंगलम्, mangalam, Auspicious!) --------------------------------------------------------------------------------