Chinese
大正藏第 85 册 No. 2851 和菩萨戒文 No. 2851 和菩萨戒文一本 凉心渴仰专注法音。惟愿戒师广垂湖演和云。诸菩萨莫杀生。杀生必当堕大抗。杀命来生短命报。娑婆两目伤双盲。劝请道场诸众等共断杀业不须行。佛子诸菩萨莫偷盗得物。犹娘少死后即作畜生身被毛载角来相报。终日驱牵不停息。无有功夫食水草。犹□迷心不觉知。是故殷勤重报。佛子。诸菩萨莫邪淫。邪淫颠倒罪根凉铁床㞧㞧来相向。锯柱赫赫竞来假[白/本]身遍体体皆沾 烂曰。何不发菩提心。佛子。诸菩萨莫妄语。□来谁趣不见言见。诈虚言铁犁耕舌。并解锯为利见□。或众生欺诳师僧及父母。若能忏悔不忍惟当来必离波吒苦。佛子。诸菩萨莫估酒。估酒洋铜来灌口。足下火出炎连天。狱卒持鉾斩两手。总为昏痴颠倒。人身作当身自受。仍被驱掠入阿鼻。铁壁千重无处事。佛子。诸菩萨莫自说自说喻。若汤洗雪造罪。犹如一刹那长入波吒而闷绝。连明晓夜下长钉眼耳之中皆泣。血罪因罪果罪根凉。乃被牛头来拔舌不容乞命。暂而疏狱卒持秉而使泄。佛子。诸菩萨莫毁他。毁他相将入奈。刀剑毁横役渡趣。狱入泥水便䑆被混钝犹如镬沸。一切地狱尽经过。皮肤血肉如流水。何时得离波吒。 现代汉语译本 凉心渴仰，专注聆听佛法之音。惟愿戒师广为宣讲，如湖水般滋润，如祥云般普覆。 诸位菩萨，切莫杀生。杀生必定堕入地狱受大苦。杀害生命，来生必受短命的果报。在娑婆世界，双眼也会因果报而失明。 劝请道场中的各位，共同断除杀业，不要再造杀业之行。佛子，诸位菩萨，切莫偷盗他人财物。偷盗之罪，犹如那年幼早逝之人，死后即转生为畜生，披毛戴角来偿还宿债。终日被人驱赶牵拉，不得停歇，没有时间吃草饮水。犹如迷失本性，不觉醒。因此殷勤劝诫，重视因果报应。 佛子，诸位菩萨，切莫邪淫。邪淫乃是颠倒之罪的根源，死后将堕入铁床地狱，铁床互相撞击，锯柱赫赫作响，争相加害于身，遍体鳞伤，痛苦不堪。为何不发菩提心，断除邪淫之罪呢？ 佛子，诸位菩萨，切莫妄语。明明没看见却说看见，虚假欺骗。妄语之人，死后将受铁犁耕舌之苦，并被利锯锯开。或者欺骗师父、僧人以及父母。如果能忏悔，不再造作，将来必定可以脱离地狱之苦。 佛子，诸位菩萨，切莫卖酒。卖酒之人，死后将被灌以洋铜汁。脚下燃起火焰，直冲云天。狱卒手持长矛，斩断双手。这一切都是因为昏昧愚痴、颠倒妄想所致。自己所造的罪业，最终要自己承受。仍旧会被驱赶进入阿鼻地狱，铁壁千重，无处可逃。 佛子，诸位菩萨，切莫自赞毁他。自赞毁他，犹如用沸汤洗雪，罪业深重。犹如一刹那间堕入地狱，闷绝昏迷。从早到晚，被钉入眼耳之中，血泪横流。罪因、罪果、罪根深重。乃至于被牛头阿傍拔出舌头，不容乞求饶命。狱卒手持刑具，使其泄气。 佛子，诸位菩萨，切莫毁谤他人。毁谤他人，死后将一同堕入地狱。刀剑加身，横遭役使，渡过地狱之河。进入泥水之中，被搅动得如同鼎中沸水。经历一切地狱之苦，皮肤血肉如流水般流逝。何时才能脱离地狱之苦呢？
English
English version With cool hearts and yearning, focus on the Dharma's sound. I wish the Preceptor of the Precepts would widely spread the teachings, like a lake nourishing and clouds covering all. All Bodhisattvas, do not kill. Killing will surely lead to falling into great suffering in hell. Taking life will result in a short life in the next existence. In this Saha world, both eyes will be blinded by karmic retribution. I urge everyone in the Dharma assembly to jointly cease the act of killing and not engage in such actions. Disciples of the Buddha, all Bodhisattvas, do not steal others' possessions. The sin of stealing is like that of a young person who dies early and is reborn as a beast, wearing fur and horns to repay the debt. Driven and pulled all day long without rest, with no time to eat grass or drink water. It is like being lost in delusion, unaware. Therefore, I earnestly advise you to value the retribution of cause and effect. Disciples of the Buddha, all Bodhisattvas, do not engage in sexual misconduct. Sexual misconduct is the root of inverted sins. After death, one will fall into the iron bed hell, where iron beds collide with each other, and saw pillars clang loudly, vying to harm the body, causing wounds all over. Why not arouse the Bodhi mind and cut off the sin of sexual misconduct? Disciples of the Buddha, all Bodhisattvas, do not lie. Clearly not seeing but saying you saw, falsely deceiving. Those who lie will suffer the pain of having their tongues plowed by an iron plow after death, and being sawn open by a sharp saw. Or deceiving teachers, monks, and parents. If one can repent and not commit such acts again, one will surely be able to escape the suffering of hell in the future. Disciples of the Buddha, all Bodhisattvas, do not sell alcohol. Those who sell alcohol will be poured with molten copper juice after death. Flames will ignite under their feet, soaring into the sky. Hell guards will hold spears and cut off both hands. All of this is due to ignorance, delusion, and inverted thinking. The sins one commits will ultimately be borne by oneself. One will still be driven into Avici Hell, with thousands of iron walls, with no place to escape. Disciples of the Buddha, all Bodhisattvas, do not praise yourself and slander others. Praising oneself and slandering others is like washing snow with boiling water, the sin is profound. It is like falling into hell in an instant, fainting and unconscious. From morning to night, one is nailed into the eyes and ears, with blood and tears flowing. The cause of sin, the fruit of sin, and the root of sin are deep. One will even have their tongue pulled out by Ox-Head Yama, with no chance to beg for mercy. Hell guards hold instruments of torture, causing them to vent their anger. Disciples of the Buddha, all Bodhisattvas, do not slander others. Those who slander others will fall into hell together after death. Swords and blades will be added to their bodies, they will be subjected to forced labor, and cross the river of hell. Entering the mud and water, they will be stirred like boiling water in a cauldron. Experiencing all the sufferings of hell, the skin and flesh will flow away like water. When will one be able to escape the suffering of hell? --------------------------------------------------------------------------------
Chinese
佛子。诸菩萨莫多悭。多积宝□。仍山见有贫穷来乞者。一针一草不能制贪心。不识知厌足。当来空手入黄泉。佛子。诸菩萨莫多嗔。多嗔定受奔蛇。身婉转肠行无手足。为□前世忿怒曰。八万筒□来唼食。遗留自骨乃皮□。□所□苦难堪忍。何时劫得胜人身。佛子。诸菩萨莫谤三宝。若谤三宝堕恶道。三百贝长钉定钉处。□叫唤连天声浩浩谤佛。谤更□嗔铜开铁榉来相悖痛哉苦哉。不可论何时值遇天掌道。佛子。和云。微尘至犯黑极千生。胜果菩提斯皆顿失。玩婴六道良亦可悲。天上人间取生何路。和云。犯戒知报已落三途。未番于中所经几岁。和云。堕恶道中已至极苦。更经劫数诚可痛。心岁月疑长不知。得闻父母三宝名字已否。和云。苦哉苦哉。和云。莲花藏戒今日得闻。众共倾心愿垂广说。和云。我今忏悔不敢覆藏。惟愿戒戒师慈悲广说。和云。大师密藏甘露真诠。喜庆今闻愿垂广说。和云。如来心地旷劫障闻。今遇宣扬愿垂广说。和云。恒沙戒品希遇宣扬。愿惟愿戒师慈悲广说 凉心惭愧不敢覆藏。露胆披肝发露忏悔。旷大劫来恒沙罪障。今闻此戒并得消除。惭愧戒师布施欢喜。 乾符肆年四月 报恩寺写记 佛子（Buddhako，对修行者的尊称）。诸位菩萨不应过于悭吝，过多积聚财宝。即使面对前来乞讨的贫穷之人，连一针一草都不舍得施舍，无法控制自己的贪心，不明白知足的道理，将来只能空手进入黄泉。佛子，诸位菩萨不应过于嗔怒，过于嗔怒必定会遭受变为奔蛇的果报，身体弯曲，只能用肠子爬行，没有手脚。这是因为前世常常发怒，无数的虫子来啃食身体，只留下骨头和皮。所受的痛苦难以忍受，何时才能再次获得人身？佛子，诸位菩萨不应诽谤三宝（Buddha，Dharma，Sangha，佛法僧）。如果诽谤三宝，就会堕入恶道，被长钉钉住。惨叫声响彻云霄。诽谤佛，诽谤僧，遭受铜柱铁床的刑罚，痛苦不堪。不知何时才能脱离恶道。佛子问道：‘即使是微小的罪过，也会导致千生千世的恶果，菩提（Bodhi，觉悟）也会瞬间失去，沉溺于六道轮回，实在可悲。在天上人间，还有什么出路？’回答说：‘违犯戒律，已经堕入三途（Three Evil Paths，地狱、饿鬼、畜生），不知要经历多少岁月。’又问：‘堕入恶道，已经遭受极大的痛苦，还要经历漫长的劫数，实在令人痛心。不知要经历多少岁月，是否还能听到父母和三宝的名字？’回答说：‘苦啊，苦啊！’又说：‘莲花藏戒（Lotus Treasury Precepts）今日得闻，我们共同倾心，希望您能详细讲解。’又说：‘我今天忏悔，不敢隐瞒，只希望戒师慈悲，详细讲解。’又说：‘大师的秘密教诲，甘露般的真理，今天有幸听闻，希望您能详细讲解。’又说：‘如来的心地法门，旷劫以来难以听闻，今天有幸宣扬，希望您能详细讲解。’又说：‘无量无边的戒律，难以遇到宣扬的机会，只希望戒师慈悲，详细讲解。’内心惭愧，不敢隐瞒，敞开心扉，发露忏悔。旷大劫以来，无量无边的罪障，今天听闻此戒，希望能得以消除。惭愧地向戒师布施，心生欢喜。 乾符四年四月 报恩寺写记
English
Buddhako (Buddha's disciples, a respectful term for practitioners). All Bodhisattvas should not be too stingy, accumulating too much treasure. Even when faced with poor people who come to beg, they are unwilling to give even a needle or a blade of grass, unable to control their greed, and do not understand the principle of contentment. In the future, they can only enter the Yellow Springs empty-handed. Buddhako, all Bodhisattvas should not be too angry. Excessive anger will surely suffer the retribution of becoming a running snake, with a twisted body, crawling with intestines, without hands or feet. This is because in previous lives, they were often angry, and countless insects came to devour their bodies, leaving only bones and skin. The suffering endured is unbearable. When can they obtain a human body again? Buddhako, all Bodhisattvas should not slander the Three Jewels (Buddha, Dharma, Sangha). If they slander the Three Jewels, they will fall into the evil paths, and be nailed with long nails. The screams resound through the sky. Slandering the Buddha, slandering the Sangha, suffering the punishment of copper pillars and iron beds, the pain is unbearable. It is unknown when they can escape the evil paths. Buddhako asked: 'Even a tiny sin will lead to evil consequences for thousands of lifetimes, and Bodhi (Enlightenment) will be lost in an instant, indulging in the six realms of reincarnation, which is truly sad. In the heavens and the human world, what way out is there?' The answer is: 'Violating the precepts has already led to falling into the Three Evil Paths (hell, hungry ghosts, animals), and it is unknown how many years will pass.' He asked again: 'Falling into the evil paths, already suffering great pain, and having to endure countless kalpas, is truly heartbreaking. It is unknown how many years will pass, whether they can still hear the names of their parents and the Three Jewels?' The answer is: 'Bitter, bitter!' It is also said: 'The Lotus Treasury Precepts are heard today, and we all wholeheartedly hope that you can explain them in detail.' It is also said: 'I repent today, daring not to hide anything, only hoping that the Precept Master will be compassionate and explain in detail.' It is also said: 'The Master's secret teachings, the nectar-like truth, are fortunate to be heard today, and we hope that you can explain them in detail.' It is also said: 'The Tathagata's mind Dharma, difficult to hear for countless kalpas, is fortunate to be proclaimed today, and we hope that you can explain it in detail.' It is also said: 'Countless precepts are rarely encountered for proclamation, only hoping that the Precept Master will be compassionate and explain in detail.' Feeling ashamed, daring not to hide anything, opening our hearts, revealing and repenting. For countless kalpas, countless sins and obstacles, hearing this precept today, we hope to be able to eliminate them. Ashamedly making offerings to the Precept Master, with joy in our hearts. Written and recorded at Bao'en Temple in the fourth month of the Qianfu fourth year. --------------------------------------------------------------------------------