Chinese
大正藏第 85 册 No. 2845 押座文类 No. 2845 押座文类 维摩经押座文 顶礼上方香积世 妙喜如来化相身 是有妻儿眷属徒 心净常修于梵行 智力神通难可测 手摇日月动须弥 (念菩萨佛子) 我佛如来在庵园 宣说甚深普集教 长者身心欢喜了 持其宝盖诣如来 (念菩萨佛子) 偏偏摇动布金云铃 七宝双双香送远 直到庵园法会上 捧其宝盖上如来 (佛子) 五百花盖立其前 圣力合成为壹盖 日月星辰皆总现 山河大地及龙宫 (佛子) 世界摇时宝盖摇 世界动时动宝盖动 一切十方诸净土 三世如来悉现中 (佛子) 毗耶离国地中心 宝树光晖金璨烂 多出人贤性慈愍 欠曾过去早修行 (佛子) 居士维摩众中尊 十德圆明人所重 亲近无边三世佛 故号维摩长者身 (佛子) 五百声闻皆被诃 住相法空分所证 更有光严弥勒众 身心皆拜道徒中 (佛子) 不二真门性自融 只有维摩亲证悟 示病室中而独卧 广谈六品不思议 (佛子) 大圣牟尼悲愿深 一一 现代汉语译本 《押座文类》 《维摩经押座文》 顶礼上方香积世界，妙喜如来（Akshobhya Buddha）的化身。 示现有妻儿眷属，却心净常修梵行。 智慧力量神通广大难以测度，手摇日月，震动须弥山（Mount Sumeru）。 （念菩萨佛子） 我佛如来在庵园（Amra garden）中，宣说甚深普集之教。 长者（Vimalakirti）身心欢喜，持其宝盖前往如来处。 （念菩萨佛子） 轻轻摇动布满金铃的云盖，七宝双双散发香气送向远方。 一直到庵园法会上，捧起宝盖献给如来。 （佛子） 五百花盖立于佛前，圣力合成为一个宝盖。 日月星辰全都显现其中，还有山河大地以及龙宫。 （佛子） 世界摇动时宝盖也摇动，世界震动时宝盖也震动。 一切十方诸净土，三世如来都显现在宝盖之中。 （佛子） 毗耶离国（Vaishali）的中心，宝树的光辉金光灿烂。 多出贤人，本性慈悲怜悯，想必过去早已修行。 （佛子） 居士维摩（Vimalakirti）是众人中的尊者，十德圆满，为人所敬重。 亲近无边三世诸佛，所以被称为维摩长者。 （佛子） 五百声闻（Shravakas）都被呵斥，因为他们执着于相，对法空的理解有所分别。 更有光严（Ratnakara）和弥勒（Maitreya）等大众，身心都拜服在维摩的门下。 （佛子） 不二真理之门，自性本就融合贯通，只有维摩亲身证悟。 示现生病卧于室内，广谈六品不可思议之法。 （佛子） 大圣牟尼（Shakyamuni）悲愿深重，一一
English
English version A Collection of Texts on Seating Arrangements Text on Seating Arrangements from the Vimalakirti Sutra I prostrate to the Akshobhya Buddha (妙喜如来) in the Fragrant Accumulation World (香积世界) above, the manifested body of the Wonderful Joy Tathagata. He manifests with wife, children, and retinue, yet his mind is pure, constantly cultivating Brahma-conduct. His wisdom, power, and spiritual abilities are immeasurable; with a hand he shakes the sun and moon, and moves Mount Sumeru (须弥山). (Recite, Bodhisattva Buddha-child) Our Buddha Tathagata is in the Amra garden (庵园), proclaiming the profound and universally gathered teachings. The elder (长者, Vimalakirti) is joyful in body and mind, holding his precious canopy to approach the Tathagata. (Recite, Bodhisattva Buddha-child) Gently shaking the cloud canopy adorned with golden bells, the seven treasures emit fragrance far and wide. All the way to the Dharma assembly in the Amra garden, he raises the precious canopy to offer it to the Tathagata. (Buddha-child) Five hundred flower canopies stand before him, the holy power combining them into one canopy. The sun, moon, and stars all appear within it, as well as mountains, rivers, the earth, and the dragon palaces. (Buddha-child) When the world shakes, the precious canopy also shakes; when the world moves, the precious canopy also moves. All the pure lands of the ten directions, the Tathagatas of the three times, all appear within it. (Buddha-child) In the center of the city of Vaishali (毗耶离国), the light of the precious tree shines with golden brilliance. Many virtuous people emerge, their nature compassionate and merciful; surely they have cultivated diligently in the past. (Buddha-child) The layman Vimalakirti (维摩) is the most honored among the assembly, perfect in ten virtues, respected by all. He is close to the boundless Buddhas of the three times; therefore, he is called the elder Vimalakirti. (Buddha-child) Five hundred Shravakas (声闻) are all rebuked, because they are attached to appearances, and their understanding of the emptiness of Dharma is divided. Moreover, there are Ratnakara (光严), Maitreya (弥勒), and others in the assembly, who bow in body and mind to Vimalakirti's disciples. (Buddha-child) The gate of non-duality, the true nature itself is inherently integrated; only Vimalakirti has personally realized it. He manifests illness, lying alone in his room, extensively discussing the six chapters of inconceivable Dharma. (Buddha-child) The Great Sage Shakyamuni (牟尼) has profound compassion and vows, one by one -------------------------------------------------------------------------------- 亲呼十大众 皆曰不堪而问疾 唯有文殊千佛师 (佛子) 巍巍身动宝星宫 岌岌珠摇飞宝座 八万仙人香满国 千千圣众遍长空 (佛子) 请饭上方香积中 化座灯王师子吼 尽到毗耶方丈室 作其佛事对弘扬 (佛子) 今晨拟说甚深经 惟愿慈悲来至此 听众闻经罪消灭 总证菩提法宝身 (佛子) 火宅茫茫何日休 五欲终招生死苦 (重述) 不似听经求解脱 学佛修行能不能 能者虔恭合掌着 经题名目唱将来 三身押坐文
Chinese
常嗟多劫处轮回 末法世中多障难 惭愧我世尊悲愿重 唯留佛教在世间 向娑婆世界作舟船 五浊劫中为导首 只是众生恶业重 敬信之心大晒希 见人造恶处强攒头 闻道说经则伴不采 今生少善不曾作 来世觅人身大晒难 不知不觉大忙忙 不怕不惊长造罪 若不是者死王押头着 准拟千年余万年 今朝希过大乘经 似见优昙花一种 暂解听闻微妙法 万劫身中恶业消 轮王髻宝此时逢 穷子衣珠今日得 十法行中行一行 六千功德用严身 既能来至道场中 定是愿闻微妙法 乐者一心合掌着 经题名字唱来 今朝法师说其真 坐下听众莫因修 现代汉语译本 佛陀呼唤十大弟子， 他们都说自己不堪胜任探问病情，只有文殊（Manjusri，智慧的象征），是千佛之师。 （佛子） 巍峨的身影震动宝星宫，摇摇欲坠的宝珠摇动着飞翔的宝座。 八万仙人让香气充满国度，成千上万的圣众遍布长空。 （佛子） 请到上方香积佛国用饭，化作灯王佛在狮子座上吼出佛法。 全部来到毗耶离（Vaishali）的方丈室，行使佛事并加以弘扬。 （佛子） 今天早上打算宣说甚深经典，只愿慈悲降临到这里。 听众听闻经典罪业消灭，总能证得菩提（Bodhi，觉悟）法宝之身。 （佛子） 火宅茫茫何时才能停止，五欲（色、声、香、味、触）最终招来生死之苦。 （重述） 不如听经求解脱，学佛修行能不能做到？ 能做到的人虔诚恭敬地合掌，把经题名目唱出来。 三身（法身、报身、应身）押座文 常常叹息多劫都在轮回，末法时代中多有障碍和困难，惭愧我世尊（释迦摩尼佛）悲愿深重， 唯独留下佛教在世间。 向娑婆世界（Saha World，我们所居住的这个世界）作舟船，在五浊（劫浊、见浊、烦恼浊、众生浊、命浊）劫中作为引导者，只是众生恶业深重， 敬信之心非常稀少。 见到别人作恶就强行凑上去，听到讲经说法就不理不睬。 今生少有善事不曾做，来世想获得人身非常困难。 不知不觉地非常忙碌，不怕不惊地长久造罪，如果不是这样，死王（阎罗王）就要来抓你了， 准备千年乃至万年受苦吧。 今天有幸听闻大乘经典，就像见到优昙花（Udumbara，祥瑞之花）一样，暂时得以听闻微妙的佛法， 万劫身中的恶业得以消灭。 轮王（转轮圣王）的髻宝此时相逢，穷子的衣珠今天得到，十法行中行持一行， 六千功德用来庄严自身。 既然能够来到道场中，一定是愿意听闻微妙的佛法，喜欢的人一心合掌， 把经题名字唱出来。 今天法师宣说真理，坐下的听众不要因为懈怠而停止修行。
English
English version The Buddha called out to the ten great disciples, They all said they were not capable of inquiring about the illness, only Manjusri (Manjusri, symbol of wisdom), was the teacher of a thousand Buddhas. (Buddha's disciple) The towering figure shook the Treasure Star Palace, the precarious pearl shook the flying Treasure Throne. Eighty thousand immortals filled the country with fragrance, and thousands of saints filled the long sky. (Buddha's disciple) Please have a meal in the Fragrant Accumulation Buddha Land above, transform into the Lamp King Buddha and roar the Dharma on the Lion Throne. All came to the Abbot's room in Vaishali (Vaishali), to perform Buddhist affairs and promote them. (Buddha's disciple) This morning, I plan to proclaim the profound scriptures, I only wish that compassion will come here. The listeners who hear the scriptures will have their sins eliminated, and they will all attain the Bodhi (Bodhi, enlightenment) Dharma Body. (Buddha's disciple) When will the burning house ever stop, the five desires (form, sound, smell, taste, touch) will eventually bring the suffering of birth and death. (Repeat) It is better to listen to the scriptures to seek liberation, can you learn Buddhism and practice? Those who can do it, reverently put their palms together, and sing the title of the scripture. Three Bodies (Dharmakaya, Sambhogakaya, Nirmanakaya) Pressing Seat Text I often sigh that I have been in reincarnation for many kalpas, and there are many obstacles and difficulties in the Age of Degenerate Dharma. I am ashamed that the World Honored One (Sakyamuni Buddha) has deep compassion and vows, Only Buddhism is left in the world. Make a boat to the Saha World (Saha World, the world we live in), and be the guide in the Five Turbidities (Kalpa Turbidity, View Turbidity, Affliction Turbidity, Sentient Being Turbidity, Life Turbidity), but sentient beings have heavy evil karma, The heart of respect and faith is very rare. When you see others doing evil, you force yourself to join in, and when you hear about preaching, you ignore it. In this life, you have done few good deeds, and it is very difficult to obtain a human body in the next life. Unknowingly, you are very busy, and you are not afraid or surprised to create sins for a long time. If this is not the case, the King of Death (Yama) will come to arrest you, Prepare to suffer for thousands or even tens of thousands of years. Today, I am fortunate to hear the Mahayana Sutra, just like seeing the Udumbara flower (Udumbara, auspicious flower), I can temporarily hear the subtle Dharma, The evil karma in the body of ten thousand kalpas can be eliminated. The topknot jewel of the Wheel-Turning King (Chakravartin) meets at this time, and the poor man's clothing pearl is obtained today. Practice one of the ten Dharma practices, Use six thousand merits to adorn yourself. Since you can come to the monastery, you must be willing to hear the subtle Dharma. Those who like it, put their palms together with one heart, Sing the name of the scripture. Today, the Dharma master speaks the truth, and the listeners sitting down should not stop practicing because of laziness. -------------------------------------------------------------------------------- 念佛急手归舍去 迟归家中阿婆嗔 八指押坐文
Chinese
始从兜率降人间 先向王宫示生相 九龙齐嗢香和水 争洛莲花叶上身 圣主摩耶往后园 频妃婇女走乐喧 鱼透碧波堪赏玩 无忧花色最宜观 无忧花树叶敷荣 夫人彼中缦步行 举手或攀枝余叶 释迦圣主神中生 释迦慈父降生来 还从左胁出身胎 九龙洒水早是祓 千轮足下有瑞莲 阿斯陀仙启大王 太子瑞应□贞祥 不是寻常等闲事 必作个菩提大法王 前生与殿下结良缘 贱妾如今岂敢专 是日耶输再三请 太子当时脱指环 长曳不恋世荣华 厌患深宫为太子 舍却金轮七宝位 夜半逾城愿出家 六年苦行在山中 鸟兽同居为伴侣 长饥不食真修饭 麻麦将来便短终 得证菩提树下身 降伏众魔成正觉 鹫领峰头放毫相 鹿苑初度五俱轮 先开有教益群情 次说空宗令悟解 后向灵山谈妙法 益今利后不思议 (今晨拟说此甚深经。唯愿慈悲来至此听众闻经愿罪灭消) 就中地是悲哀。暂到成南便不回。侵晨行早寻沙迳。博暮休程傍求粮。忆儿母子应长料。应须会里见如来。今日讲经功德行。愿因蓬便早归来。就中此地是别离。每夜唯闻处处悲。借问因何怀怅惆。昨朝强贼捉余儿。孤贫临老遭如 现代汉语译本： 念佛人急忙赶回家， 回家晚了，阿婆会生气。 八指押坐文 起初从兜率天（Tushita Heaven，佛教欲界六天之一）降临人间， 先在王宫中示现出生的景象， 九条龙一起喷出香水， 争相用莲花托住他的身体。 圣主摩耶夫人（Queen Maya，释迦牟尼的生母）前往后花园， 众嫔妃宫女嬉戏喧闹， 鱼儿在碧波中畅游，值得欣赏玩味， 无忧花的颜色最适合观赏。 无忧花树枝繁叶茂， 夫人悠闲地在树下漫步， 举手攀摘树枝上的叶子， 释迦圣主就在此时降生。 释迦慈父降生， 从母亲的左胁出生， 九龙洒水为他沐浴， 足下生有千辐轮相的瑞莲。 阿斯陀仙人（Asita，古代印度的一位隐士）告诉国王， 太子具有吉祥的瑞相， 这不是寻常的事情， 将来必定成为菩提大法王（Buddha，觉悟者）。 前世与殿下结下良缘， 我如今怎敢专情于你？ 这天耶输陀罗（Yasodhara，释迦牟尼的妻子）再三请求， 太子当时脱下了指环。 长久地不贪恋世间的荣华， 厌倦了深宫的生活，决心做太子， 舍弃了金轮王（Chakravarti，转轮圣王）的七宝之位， 半夜逾越城墙，发愿出家。 在山中苦行六年， 与鸟兽同居为伴侣， 长期忍受饥饿，不吃真正的食物， 只能靠麻麦来维持短暂的生命。 在菩提树下证得菩提（Bodhi，觉悟）， 降伏了众魔，成就正觉， 在鹫峰山（Vulture Peak Mountain）顶上放出毫光， 在鹿野苑（Deer Park）初转法轮（Turning the Wheel of Dharma）。 首先开示有教，利益众生， 其次宣说空宗，使人觉悟理解， 后来在灵鹫山（Vulture Peak Mountain）谈论微妙之法， 利益今生来世，不可思议。 （今天早上打算宣说这部甚深经典。唯愿慈悲降临此处，听众闻经，愿罪业消灭。） 就中此地是悲哀，暂时到达成南便不再回来。清晨早起寻找沙径，傍晚休息时四处求粮。想起儿子和母亲应该长久思念，应该会在集会里见到如来。今日讲经功德行，愿因此蓬勃发展早日归来。就中此地是别离，每夜只能听到处处悲伤。请问因何如此惆怅，昨天强盗抓走了我的儿子，孤苦贫困年老遭遇如此。