Chinese
大正藏第 85 册 No. 2844 文殊师利菩萨无相十礼 No. 2844 文殊师利菩萨无相十礼 清凉山中大圣文殊师利菩萨。端坐政看心。心亦不可得。至心归命敬礼。真如法身佛。无色无形像。无根无住处。不生不灭故。敬礼无数观。不来亦不去。不取亦不舍。远离六入故。出过于三界。等如虚空。诸欲不染故。于诸威仪中。去来及睡悟。常在三昧故。去来悉平等。已住于平等。不坏平等故。入诸无相定。见诸法寂净。离诸寂净故。诸佛虚空相。虚空亦无相。离诸因果故。虚空无中边。诸佛身亦然。心同虚空故。佛常在世间。而不染势法。不分别世间故。诸法由如幻。如幻不可得。离诸幻法故。一切平等礼。无礼无不礼。一礼遍含识。同归实相体。普为四恩三有及法界众生同如如。归命忏悔至心忏悔。我于三时求罪性。内外中间心实无。已无心故诸法寂。三毒四倒悉皆如。忏悔已归命礼法身如来至心劝请。一切诸法本不生。已无生故何有灭。不生不灭性常住。唯愿诸佛莫涅槃。令诸众生照本性。自然游戏涅槃城。行者但能照五蕴。无我无人两边空。劝请已归命礼法身如来。至心随喜。法本不贪亦不畏。勿我不一亦不异。同观一实证无生。无缘等观尽随喜。观空照有如如性。 现代汉语译本 《文殊师利菩萨无相十礼》 清凉山中的大圣文殊师利菩萨，端坐着正观照自心。然而心是不可得的。至诚归命，恭敬礼拜真如法身佛（宇宙本体的佛）。 没有颜色，没有形状，没有根源，没有住处，不生不灭的缘故，恭敬礼拜无数的观（智慧）。 不来不去，不取不舍，远离六入（眼、耳、鼻、舌、身、意）的缘故，超出欲界、色界、无色界这三界，等同于虚空，不被各种欲望所沾染的缘故。 在各种威仪（行、住、坐、卧）中，无论是行走、停留、还是睡眠、觉悟，都常在禅定之中的缘故，来去都完全平等，已经安住于平等之中，不破坏平等的缘故。 进入各种无相的禅定，见到诸法寂静清净，远离各种寂静清净的缘故，诸佛的体相如同虚空，虚空也没有体相，远离各种因果的缘故。 虚空没有中间和边际，诸佛的法身也像这样，心如同虚空的缘故，佛常在世间，而不被世间的权势和法则所沾染，不分别世间的缘故。 诸法犹如幻象，幻象是不可得的，远离各种幻象的缘故，一切平等地礼拜，无礼拜也无不礼拜，一次礼拜遍及所有含识的众生，共同归向实相的本体。 普遍为了四重恩（父母恩、众生恩、国土恩、三宝恩），三有（欲有、色有、无色有）以及法界众生，共同如如不动，归命忏悔，至诚忏悔。我在过去、现在、未来三时寻找罪性的根源，在内、外、中间都找不到，心实际上是不存在的。因为没有心，所以诸法寂静，贪、嗔、痴三毒和四颠倒（常、乐、我、净的颠倒）都如幻如化。忏悔完毕，归命礼拜法身如来，至诚劝请。一切诸法的本性是不生的，既然没有生，又哪里会有灭呢？不生不灭的本性是永恒存在的，只愿诸佛不要入涅槃，让一切众生照见自己的本性，自然地在涅槃之城中游戏。 修行人只要能够观照五蕴（色、受、想、行、识），就能发现没有‘我’，也没有‘人’，达到空无两边的境界。劝请完毕，归命礼拜法身如来，至诚随喜。法的本性是不贪恋也不畏惧的，勿使‘我’与‘非我’既不相同也不相异，共同观照一实相，证悟无生。以无分别的平等心来观照，尽情地随喜。观空照有，如如不动的本性。
English
English version 《Manjushri Bodhisattva's Ten Homages Without Form》 The Great Sage Manjushri Bodhisattva in Mount Qingliang, sits upright, contemplating the mind. Yet the mind is unattainable. With utmost sincerity, I take refuge in and pay homage to the Dharmakaya Buddha (Buddha as the embodiment of the universe's truth). Without color, without form, without root, without dwelling place, because of not being born and not dying, I respectfully bow to countless contemplations (wisdom). Neither coming nor going, neither taking nor abandoning, because of being far away from the six entrances (eye, ear, nose, tongue, body, and mind), transcending the three realms (desire realm, form realm, formless realm), equal to the void, because of not being tainted by various desires. In all deportments (walking, standing, sitting, lying), whether walking, staying, sleeping, or awakening, constantly being in samadhi (meditative consciousness), because coming and going are completely equal, already dwelling in equality, not destroying equality. Entering various formless samadhis, seeing all dharmas (phenomena) as tranquil and pure, being far away from various tranquil purities, the form of all Buddhas is like the void, and the void also has no form, being far away from various causes and effects. The void has no middle and no boundary, the Dharmakaya of all Buddhas is also like this, the mind is like the void, the Buddha is always in the world, but is not tainted by worldly power and laws, not distinguishing the world. All dharmas are like illusions, illusions are unattainable, being far away from various illusions, paying homage to all equally, there is no homage and no non-homage, one homage pervades all sentient beings, together returning to the essence of true reality. Universally for the fourfold kindness (kindness of parents, kindness of sentient beings, kindness of the country, kindness of the Three Jewels), the three existences (desire existence, form existence, formless existence) and sentient beings of the Dharma realm, together being as they are, taking refuge in repentance, sincerely repenting. I seek the root of the nature of sin in the three times (past, present, future), I cannot find it inside, outside, or in between, the mind is actually non-existent. Because there is no mind, all dharmas are tranquil, the three poisons (greed, hatred, delusion) and the four inversions (the inversions of permanence, happiness, self, and purity) are all like illusions. Having finished repenting, I take refuge in and pay homage to the Dharmakaya Tathagata (the thus-come one), sincerely requesting. The nature of all dharmas is unborn, since there is no birth, where can there be extinction? The nature of non-birth and non-extinction is eternal, I only wish that all Buddhas would not enter Nirvana, so that all sentient beings can see their own nature, and naturally play in the city of Nirvana. The practitioner only needs to contemplate the five aggregates (form, feeling, perception, volition, consciousness), and will discover that there is no 'I' and no 'person', reaching the state of emptiness on both sides. Having finished requesting, I take refuge in and pay homage to the Dharmakaya Tathagata, sincerely rejoicing. The nature of the Dharma is neither greedy nor fearful, do not let 'I' and 'non-I' be neither the same nor different, together contemplate the one true reality, realizing non-birth. Contemplate with an undifferentiated equal mind, rejoicing to the fullest extent. Contemplate emptiness and illuminate existence, the nature of being as it is. --------------------------------------------------------------------------------
Chinese
唯愿众生勤照心。心体由来性清净。妄色虚空同智真。随喜已归命礼法身如来至心回向。迷于一室随明想。执明想故我尘生。今照我尘无自性。回向无住涅槃城。五法包含于政智。八识清净净心王。回此荫身成佛道。四仪一向现前行。回向已归命礼法身如来至心发愿。令诸众生妨六贼。悲智二照现前行。不断不常离无量。非空非有惶了行。四智三身缘彼体。五眼常照浪三明。三众意生无障碍。菩提树下度群萠。发愿已归命礼法身如来一切恭敬。归佛德菩提。道心恒不退。愿共诸众生。同入真如体。归法萨般若。得大总持门。愿共诸众生。同入真如海。归僧息诤论。同入和合海。愿诸众生等。悉发菩提心。三业恒清净。和南众法身佛。诸众等听说寅朝清净偈。欲求寂灭乐。当学沙门法。衣食之身命。精粗随众等。诸众等今日寅朝清净上中下坐各记六念。诸众等听说午时无常偈。人生不精进。□若树无根。叶花至日终。能得已时新。花亦不久鲜。色亦非常好。人命如刹那。须臾难可报。今劝诸众等。勤修无上道。诸众等听说黄昏无常偈。此日已过命。即随减如少。 现代汉语译本 唯愿所有众生勤奋地观照自心。心的本体原本就是清净的。虚妄的色相和虚空与智慧的真性相同。随喜之后，归命礼敬法身如来，至诚地回向。（众生）迷惑于一室之内，随着光明的想法而转。执着于光明的想法，所以‘我’的尘埃产生。现在观照‘我’的尘埃，发现它没有自性。回向于无所住的涅槃之城。五法包含在政智之中，八识清净，清净的是心王。愿以此五蕴之身成就佛道，四威仪时时刻刻都在眼前展现。回向之后，归命礼敬法身如来，至诚地发愿。令一切众生防备六贼（眼、耳、鼻、舌、身、意），悲智二照在眼前展现。不断也不常，远离无量。非空也非有，明明白白地修行。四智三身以它为本体，五眼常常照耀，浪澄三明（宿命明、天眼明、漏尽明）。三众（声闻众、缘觉众、菩萨众）的意生身没有障碍，在菩提树下度化众生。发愿之后，归命礼敬法身如来，一切恭敬。归依佛的功德，菩提道心永不退转。愿与一切众生，一同进入真如本体。归依法，萨般若（一切智），获得大总持之门。愿与一切众生，一同进入真如之海。归依僧，止息诤论，一同进入和合之海。愿一切众生等，都发起菩提心。身口意三业永远清净。和南（归命）众法身佛。各位请听寅朝清净偈。想要追求寂灭的快乐，应当学习沙门（出家修行者）的法则。衣食和生命，粗细都随顺大众。各位今天寅朝清净，上中下座各自记住六念（念佛、念法、念僧、念戒、念施、念天）。各位请听午时无常偈。人生不精进，就像树没有根。叶子和花朵到了日子终了，能够得到已经时新的吗？花朵也不会长久鲜艳，颜色也不会一直美好。人的生命如同刹那，须臾之间难以回报。现在劝告各位，勤奋修习无上道。各位请听黄昏无常偈。今天已经过去，生命也随着减少。
English
English version May all beings diligently illuminate their minds. The essence of the mind is inherently pure. Illusory forms and emptiness are identical to the true nature of wisdom. After rejoicing, I take refuge in the Dharmakaya Tathagata, sincerely dedicating the merits. (Beings) are deluded within a single room, following after bright thoughts. By clinging to bright thoughts, the dust of 'self' arises. Now, contemplating the dust of 'self', I realize it has no inherent nature. I dedicate myself to the city of Nirvana, which has no fixed abode. The five dharmas are contained within political wisdom, the eight consciousnesses are purified, and the pure one is the King of Mind. May this aggregate body achieve Buddhahood, and may the four dignities (walking, standing, sitting, lying) be constantly present. After dedicating, I take refuge in the Dharmakaya Tathagata, sincerely making vows. May all beings be able to defend against the six thieves (eye, ear, nose, tongue, body, and mind), and may the two illuminations of compassion and wisdom be present. Neither continuous nor discontinuous, far from immeasurable. Neither empty nor existent, clearly practicing. The four wisdoms and three bodies take that as their essence, the five eyes constantly illuminate, clarifying the three insights (knowledge of past lives, divine eye, extinction of outflows). The intentional bodies of the three assemblies (Śrāvakas, Pratyekabuddhas, Bodhisattvas) are without obstruction, liberating beings under the Bodhi tree. After making vows, I take refuge in the Dharmakaya Tathagata, with all reverence. I take refuge in the Buddha's virtues, may the Bodhi mind never retreat. May I and all beings together enter the essence of Suchness. I take refuge in the Dharma, Sarva-jñana (all-knowing wisdom), obtaining the gate of great Dharani. May I and all beings together enter the ocean of Suchness. I take refuge in the Sangha, ceasing disputes, together entering the ocean of harmony. May all beings equally generate the Bodhi mind. May the three karmas of body, speech, and mind be forever pure. Homage to the Dharmakaya Buddha of the multitude. All of you, please listen to the dawn purification verse. If you wish to seek the joy of Nirvana, you should learn the Dharma of the Shramanas (ascetics). Clothing, food, and life, coarse or fine, should follow the assembly. All of you, today at dawn purification, those in the upper, middle, and lower seats, each remember the six recollections (recollection of the Buddha, Dharma, Sangha, precepts, generosity, and the heavens). All of you, please listen to the midday impermanence verse. A life without diligence is like a tree without roots. Leaves and flowers reach the end of the day, can they obtain what is already new? Flowers will not be fresh for long, and colors will not always be beautiful. Human life is like a moment, difficult to repay in an instant. Now I advise all of you to diligently cultivate the unsurpassed path. All of you, please listen to the dusk impermanence verse. This day has passed, and life decreases accordingly. --------------------------------------------------------------------------------