Chinese
大正藏第 85 册 No. 2836 大乘北宗论 No. 2836 大乘北宗论一卷 大乘心 我尚不起布施心 何况悭贪心 我尚不起持戒心 何况触犯心 我尚不起忍辱心 何况杀害心 我尚不起精进心 何况懈怠心 我尚不起禅定心 何况散乱心 我尚不起智慧心 何况愚痴心 我尚不起天堂心 何况地狱心 我尚不起慈悲心 何况毒害心 我尚不起清净心 何况秽触心 我尚不起欢喜心 何况瞋恨心 我尚不起饶益心 何况劫夺心 我尚不起广大心 何况狭身心 我尚不起空无心 何况见取心 我尚不起正直心 何况邪曲心 我尚不起真正心 何况颠倒心 我尚不起大乘心 何况声闻心 我尚不起菩萨心 何况凡夫心 我尚不起菩提心 何况烦恼心 我尚不起解脱心 何况解脱心 我尚不起涅槃心 何况生死心 而重说偈。 忧从心忧 乐从心乐 若妄于心 何忧可乐 有文有字名曰生死 无文无字名曰涅槃 有言有说名曰生死 无言无说名曰涅槃 有修有学名曰生死 无修无学名曰涅槃 有智有慧名曰生死 无智无慧名曰涅槃 有嗔有法名曰 现代汉语译本 《大乘北宗论》一卷 大乘心 我尚且不生起布施的心，更何况悭吝贪婪的心呢？ 我尚且不生起持戒的心，更何况触犯戒律的心呢？ 我尚且不生起忍辱的心，更何况杀害众生的心呢？ 我尚且不生起精进的心，更何况懈怠懒惰的心呢？ 我尚且不生起禅定的心，更何况散乱妄想的心呢？ 我尚且不生起智慧的心，更何况愚昧无知的心呢？ 我尚且不生起向往天堂的心，更何况堕落地狱的心呢？ 我尚且不生起慈悲的心，更何况恶毒伤害的心呢？ 我尚且不生起清净的心，更何况污秽染着的心呢？ 我尚且不生起欢喜的心，更何况嗔恨恼怒的心呢？ 我尚且不生起饶益他人的心，更何况劫掠夺取的心呢？ 我尚且不生起广大无私的心，更何况狭隘自私的心呢？ 我尚且不生起空性无我的心，更何况执着于见解的心呢？ 我尚且不生起正直的心，更何况邪恶弯曲的心呢？ 我尚且不生起真正的心，更何况颠倒妄想的心呢？ 我尚且不生起大乘的心，更何况声闻乘的心呢？ 我尚且不生起菩萨的心，更何况凡夫的心呢？ 我尚且不生起菩提（bodhi，觉悟）心，更何况烦恼的心呢？ 我尚且不生起解脱的心，更何况（需要）解脱的心呢？ 我尚且不生起涅槃（nirvana，寂灭）的心，更何况生死轮回的心呢？ 因此重说偈颂： 忧愁从心而生忧愁，快乐从心而生快乐，如果对心迷惑不解，哪里会有什么忧愁和快乐呢？ 有文字相，就叫做生死；没有文字相，就叫做涅槃（nirvana，寂灭）。 有言语表达，就叫做生死；没有言语表达，就叫做涅槃（nirvana，寂灭）。 有修行学习，就叫做生死；没有修行学习，就叫做涅槃（nirvana，寂灭）。 有智识智慧，就叫做生死；没有智识智慧，就叫做涅槃（nirvana，寂灭）。 有嗔恨和法（dharma，佛法），就叫做
English
English version 《Mahayana Northern School Treatise》, One Volume The Mind of Mahayana I do not even give rise to a mind of generosity (dana), how much less to a mind of stinginess and greed? I do not even give rise to a mind of upholding precepts (sila), how much less to a mind of violating them? I do not even give rise to a mind of patience (ksanti), how much less to a mind of killing and harming? I do not even give rise to a mind of diligence (virya), how much less to a mind of laziness and indolence? I do not even give rise to a mind of meditation (dhyana), how much less to a mind of distraction and confusion? I do not even give rise to a mind of wisdom (prajna), how much less to a mind of ignorance and delusion? I do not even give rise to a mind longing for heaven, how much less to a mind falling into hell? I do not even give rise to a mind of loving-kindness and compassion (karuna), how much less to a mind of malice and harm? I do not even give rise to a mind of purity, how much less to a mind of defilement and contamination? I do not even give rise to a mind of joy, how much less to a mind of anger and hatred? I do not even give rise to a mind of benefiting others, how much less to a mind of robbing and plundering? I do not even give rise to a mind of vastness, how much less to a mind of narrowness and selfishness? I do not even give rise to a mind of emptiness and non-self, how much less to a mind of clinging to views? I do not even give rise to a mind of uprightness, how much less to a mind of wickedness and crookedness? I do not even give rise to a mind of genuineness, how much less to a mind of delusion and inversion? I do not even give rise to a mind of Mahayana, how much less to a mind of Sravakayana? I do not even give rise to a mind of Bodhisattva, how much less to a mind of ordinary beings? I do not even give rise to a mind of Bodhi (觉悟, enlightenment), how much less to a mind of afflictions? I do not even give rise to a mind of liberation, how much less to a mind (needing) liberation? I do not even give rise to a mind of Nirvana (寂灭, cessation), how much less to a mind of birth and death? Therefore, the verse is repeated: Sorrow arises from a sorrowful mind, joy arises from a joyful mind; if one is deluded about the mind, where can sorrow and joy be found? Having words and letters is called birth and death; having no words and letters is called Nirvana (寂灭, cessation). Having speech and expression is called birth and death; having no speech and expression is called Nirvana (寂灭, cessation). Having cultivation and learning is called birth and death; having no cultivation and learning is called Nirvana (寂灭, cessation). Having intellect and wisdom is called birth and death; having no intellect and wisdom is called Nirvana (寂灭, cessation). Having anger and Dharma (佛法, the teachings), is called -------------------------------------------------------------------------------- 生死 无嗔无法名曰涅槃
Chinese
有戒有律名曰生死 无戒无律名曰涅槃 有为有作名曰生死 无为无作名曰涅槃 断烦恼名曰生死 不断烦恼名曰涅槃 见解脱名曰生死 不见解脱名曰涅槃 见涅槃名曰生死 不见涅槃名曰涅槃 厌世间名曰生死 不厌世间名曰涅槃 乐大乘名曰生死 不乐大乘名曰涅槃 见波罗蜜名曰生死 不见波罗蜜名曰涅槃 大乘有十也。 现代汉语译本 生死： 有嗔恨和执着于法，就叫做生死；没有嗔恨和不执着于法，就叫做涅槃（Nirvana，寂灭）。 有戒律约束，就叫做生死；没有戒律约束，就叫做涅槃（Nirvana，寂灭）。 有造作和作为，就叫做生死；没有造作和作为，就叫做涅槃（Nirvana，寂灭）。 断除烦恼，就叫做生死；不断除烦恼，就叫做涅槃（Nirvana，寂灭）。 认为有解脱的见解，就叫做生死；认为没有解脱的见解，就叫做涅槃（Nirvana，寂灭）。 认为有涅槃（Nirvana，寂灭）的存在，就叫做生死；认为没有涅槃（Nirvana，寂灭）的存在，就叫做涅槃（Nirvana，寂灭）。 厌恶世间，就叫做生死；不厌恶世间，就叫做涅槃（Nirvana，寂灭）。 乐于大乘佛法，就叫做生死；不乐于大乘佛法，就叫做涅槃（Nirvana，寂灭）。 认为有波罗蜜（Paramita，到彼岸）的存在，就叫做生死；认为没有波罗蜜（Paramita，到彼岸）的存在，就叫做涅槃（Nirvana，寂灭）。 大乘佛法有十种。
English
English version Birth and Death: Having anger and attachment to the Dharma is called birth and death; having no anger and no attachment to the Dharma is called Nirvana (Nirvana, extinction). Having precepts and rules is called birth and death; having no precepts and rules is called Nirvana (Nirvana, extinction). Having action and creation is called birth and death; having no action and no creation is called Nirvana (Nirvana, extinction). Cutting off afflictions is called birth and death; not cutting off afflictions is called Nirvana (Nirvana, extinction). Having the view of liberation is called birth and death; not having the view of liberation is called Nirvana (Nirvana, extinction). Having the view of Nirvana (Nirvana, extinction) is called birth and death; not having the view of Nirvana (Nirvana, extinction) is called Nirvana (Nirvana, extinction). Being weary of the world is called birth and death; not being weary of the world is called Nirvana (Nirvana, extinction). Delighting in Mahayana (Great Vehicle) Buddhism is called birth and death; not delighting in Mahayana Buddhism is called Nirvana (Nirvana, extinction). Having the view of Paramita (Paramita, perfection) is called birth and death; not having the view of Paramita (Paramita, perfection) is called Nirvana (Nirvana, extinction). The Mahayana (Great Vehicle) has ten aspects. --------------------------------------------------------------------------------