English
English version: 'Healing all diseases explains the reason.' means being able to cure all kinds of diseases, explaining the reason behind it. 'Prescribing medicine appropriately according to the illness is called the King of Medicine.' means that using medicine appropriately according to the condition can be called the King of Medicine. 'Treating without fail is called good healing.' means that treatment without failure to cure can be called good at healing. 'Because of good healing, it is called being able to revive.' because of being good at healing, it is called being able to bring the dead back to life. 'The Sutra says: Being fond of learning when young, growing up and becoming more diligent, talent and skill are very proficient, wisdom penetrates the Five Classics, astronomy, and geography.' The sutra says, being fond of learning when young, growing up and becoming more diligent, talent and skill are very proficient, wisdom penetrates the Five Classics, astronomy, and geography. 'Tong said: Next, explaining virtue naturally has three meanings. First, the merit of beautiful learning. Second, praising the achievements of governance. Third, summarizing. This is the merit of beautiful learning. 'Talent' refers to the three talents: heaven, earth, and man. 'Skill' refers to the six arts: rites, music, archery, charioteering, writing, and arithmetic. The Five Classics are the Five Luminaries, including the Inner Treatise, the Causal Treatise, the Sound Treatise, the Craft Treatise, and the Medical Treatise. Astronomy refers to constellations, and geography refers to mountains and rivers. Therefore, admiring the Dao when young is why it is said 'being fond of learning when young.' Growing up and becoming more diligent is why it is said 'talent and skill are very proficient.' Wisdom penetrates the scriptures, accomplishing the previous 'fond of learning.' The beauty of astronomy and geography surpasses 'proficiency.' 'The Sutra says: Those who are treated by him are all cured, the dead are revived, and the funeral carriage returns.' The sutra says that those who are treated by him are all cured, and even the dead can be revived, and the funeral carriage carrying the dead can return. 'Tong said: This explains the achievements of governance. The first two sentences are general praise, and the last two sentences are separate manifestations. His effects used to be different. Those who died young have already embarked on the road to the underworld. Once encountering Ghi Vực (name of a person), divine power is rekindled. Thus, the souls that have been silent are revived. Even the moving hearse turns around. Turning misfortune into good fortune, turning death into life. The spiritual efficacy of treatment is unmatched.' Tong explains that this is to elaborate on the achievements of governance. The first two sentences are general praise, and the last two sentences are separate manifestations. His effects used to be different. Those who died young have already embarked on the road to the underworld. Once encountering Ghi Vực (name of a person), divine power is rekindled. Thus, the souls that have been silent are revived. Even the moving hearse turns around. Turning misfortune into good fortune, turning death into life. The spiritual efficacy of treatment is unmatched. 'The Sutra says: His virtues are too many to be fully described, and eight countries admire him, and those who see him rejoice.' The sutra says that his virtues are too many to be fully described, and eight countries admire him, and those who see him rejoice. 'Tong said: This is a summary. Ghi Vực (name of a person)'s Dao surpasses the calculations of the mind. His virtues are numerous and detailed. Therefore, those who hear of him admire his demeanor, and those who see him are spiritually pleased.' Tong explains that this is a summary. Ghi Vực (name of a person)'s Dao surpasses the calculations of the mind. His virtues are numerous and detailed. Therefore, those who hear of him admire his demeanor, and those who see him are spiritually pleased. 'The Sutra says: Then Ghi Vực (name of a person) suddenly had a thought at night: Tomorrow, when I go to the Buddha, I should ask about my doubts.' The sutra says that then Ghi Vực (name of a person) suddenly had a thought at night: Tomorrow, when I go to the Buddha, I should ask about my doubts. 'Tong said: The following explanation of the events naturally has seven meanings. First, the arising of thought. Second, the initiation of departure. Third, reaching the destination. Fourth, seeing the Buddha. Fifth, universally saving the Sangha. Sixth, hearing the Dharma. Seventh, starting to act. This explains the arising of thought. Ghi Vực (name of a person), in the beautiful night, when it was quiet and deep, felt reverence and solemnity in his heart. Having realized the true cause of entering the Dao, he then had the idea of offering a monastic meal. However, although the thought is in one's own mind, the Dharma is not free, so he sat and hoped for dawn, and went to the Buddha to ask for a decision.' Tong explains that the following explanation of the events naturally has seven meanings. First, the arising of thought. Second, the initiation of departure. Third, reaching the destination. Fourth, seeing the Buddha. Fifth, universally saving the Sangha. Sixth, hearing the Dharma. Seventh, starting to act. This explains the arising of thought. Ghi Vực (name of a person), in the beautiful night, when it was quiet and deep, felt reverence and solemnity in his heart. Having realized the true cause of entering the Dao, he then had the idea of offering a monastic meal. However, although the thought is in one's own mind, the Dharma is not free, so he sat and hoped for dawn, and went to the Buddha to ask for a decision. 'The Sutra says: In the morning, he instructed all the family members to solemnly go to the Buddha.' The sutra says that in the morning, he instructed all the family members to solemnly go to the Buddha. 'Tong said: Initiating departure. The morning star suddenly' --------------------------------------------------------------------------------
Chinese
掩耀。旭日复渐舒光。既见指涂之兆。宜敦率旅之诫。所以先标晨旦。后即敕家也。然此辰问道匪唯自益。欲使恩沾九族。道洽六亲。男女同荣。尊卑并润所以临岐整众。其从如云。大小同行。俱遵佛路也。 经曰到精舍门 通曰。此明达所也。祇域既问道情深。所以星驾遂得旅神阁。故曰到精舍门也。 经曰见佛炳然光照天地 通曰。此明见佛也。如来将然智炬先发方光。所以日月演明干川洞耀。 经曰众坐四辈数千万人 通曰。此明都僧也。如来德虽独秀亦因众仰。所以众坐四辈数千万人。如栴檀林栴檀围绕也。 经曰佛为说法一心静听 通曰。此明闻法也。僧既仰成佛德。佛复扇以玄风。师资之道既显。听之仪亦着也。 经曰祗域眷属下车直进为佛作礼各坐一面 通曰。此明作业也。祇域来因问道。是故下车。既和寂为归。所以直进将陈启告先事虔恭恐谊众四部。所以各安一面也。 经曰佛慰劳曰善来医王欲有所问莫得疑难 通曰。上明序分已讫兴致之由下明经体。次彰即坐之益。经体自有五种。一引汲。二发请。三赞述。四答问。五断疑。此即引汲也。此教之设事藉医王故。唱善来以慰其心。莫疑以进其问。 经曰祇域长跪叉手白佛言 通曰。下明发请自有五意 现代汉语译本： 掩盖光芒。旭日再次渐渐舒展光辉。既然已经看到了指明道路的征兆，就应该认真告诫同行的人们。所以先标明早晨，然后就告诫家人。然而这次早晨问道，不仅仅是为了自己受益，而是想要恩泽及于整个家族，道义普及于所有亲人，男女一同荣耀，尊贵和卑贱都得到滋润。所以在岔路口整理队伍，跟随的人如同云一样众多，大人小孩一同前行，都遵循佛陀的道路。 经文说：‘到达精舍门’ 通释说：这里说明到达了贤达之所。祇域（Ghi域，人名）既然问道心切，所以星夜兼程，终于到达了精舍。所以说‘到达精舍门’。 经文说：‘见到佛陀光明炳然，光照天地’ 通释说：这里说明见到了佛陀。如来将要点燃智慧的火炬，先发出光明，所以日月的光芒都显得暗淡，河流也洞彻明亮。 经文说：‘大众就座，四种弟子数千万人’ 通释说：这里说明聚集了僧众。如来的德行虽然独自 श्रेष्ठ，但也依靠大众的仰慕。所以大众就座，四种弟子数千万人，如同栴檀（Candana，一种香木）树林被栴檀围绕一样。 经文说：‘佛陀为他们说法，一心安静地听’ 通释说：这里说明听闻佛法。僧众既然仰慕成就佛陀的德行，佛陀又以玄妙的教义来教化他们。师资之道已经显明，听法的仪轨也确立了。 经文说：‘祇域（Ghi域，人名）和他的眷属下车，径直上前为佛陀作礼，各自坐在一边’ 通释说：这里说明他们的行为。祇域（Ghi域，人名）前来是因为问道，所以下车。既然以平和寂静为归宿，所以径直上前。将要陈述启禀，先以虔诚恭敬的态度，恐怕惊动大众，所以各自安坐在一边。 经文说：‘佛陀慰劳说：善来医王（Bhaisajya-raja，比喻能医治众生烦恼的人），想要问什么就问，不要有什么疑难’ 通释说：上面说明序分已经结束，阐述了兴起的原因，下面说明经文的主体，接着彰显就座的益处。经文的主体有五种：一、引导启发，二、发起请求，三、赞叹陈述，四、回答问题，五、断除疑惑。这里就是引导启发。这个教法的设立，是因为医王（Bhaisajya-raja，比喻能医治众生烦恼的人）的缘故，所以说‘善来’来安慰他的心，用‘不要有什么疑难’来促使他提问。 经文说：‘祇域（Ghi域，人名）长跪合掌，对佛陀说’ 通释说：下面说明发起请求，有五种含义。
English
English version: Concealing the brilliance. The rising sun gradually unfolds its light again. Now that the sign of the path has been seen, the companions should be earnestly cautioned. Therefore, the morning is first marked, and then the family is admonished. However, this morning's inquiry is not only for one's own benefit, but also to extend grace to the entire clan, and to spread the doctrine to all relatives, so that men and women may share glory, and both the noble and the humble may be nourished. Therefore, at the crossroads, the group is organized, and those who follow are as numerous as clouds, and both young and old travel together, all following the path of the Buddha. The sutra says: 'Arriving at the gate of the Vihara (精舍, Buddhist monastery).' The commentary says: This explains arriving at the place of the wise. Since Ghi域 (祇域, a name) was eager to inquire about the Dharma, he traveled day and night, and finally arrived at the Vihara (精舍, Buddhist monastery). Therefore, it is said, 'Arriving at the gate of the Vihara (精舍, Buddhist monastery).' The sutra says: 'Seeing the Buddha shining brightly, illuminating heaven and earth.' The commentary says: This explains seeing the Buddha. The Tathagata (如来, Thus Come One) is about to ignite the torch of wisdom, first emitting light, so that the light of the sun and moon appears dim, and the rivers are clearly illuminated. The sutra says: 'The assembly sits, with four kinds of disciples numbering tens of millions.' The commentary says: This explains the gathering of the Sangha (僧伽, Buddhist monastic community). Although the virtue of the Tathagata (如来, Thus Come One) is uniquely superior, it also relies on the admiration of the assembly. Therefore, the assembly sits, with four kinds of disciples numbering tens of millions, like a sandalwood (栴檀, Candana) forest surrounded by sandalwood (栴檀, Candana) trees. The sutra says: 'The Buddha preaches the Dharma to them, and they listen attentively with one mind.' The commentary says: This explains hearing the Dharma. Since the Sangha (僧伽, Buddhist monastic community) admires and accomplishes the virtue of the Buddha, the Buddha also teaches them with profound doctrines. The way of the teacher and disciple has been revealed, and the etiquette of listening to the Dharma has also been established. The sutra says: 'Ghi域 (祇域, a name) and his family get out of the carriage, go straight forward to pay homage to the Buddha, and each sits on one side.' The commentary says: This explains their actions. Ghi域 (祇域, a name) came because he wanted to inquire about the Dharma, so he got out of the carriage. Since he takes peace and tranquility as his refuge, he goes straight forward. He is about to present his request, first with a sincere and respectful attitude, fearing to disturb the assembly, so each sits on one side. The sutra says: 'The Buddha comforts him, saying: Welcome, Bhaisajya-raja (医王, Medicine King, a metaphor for someone who can cure the afflictions of sentient beings), ask whatever you want, do not have any doubts.' The commentary says: The above explains that the introductory part has ended, and elaborates on the reason for its arising. The following explains the main body of the sutra, and then highlights the benefit of sitting down. There are five kinds of main body of the sutra: first, guiding and inspiring; second, initiating a request; third, praising and stating; fourth, answering questions; and fifth, dispelling doubts. This is guiding and inspiring. The establishment of this teaching is because of Bhaisajya-raja (医王, Medicine King, a metaphor for someone who can cure the afflictions of sentient beings), so 'Welcome' is said to comfort his heart, and 'Do not have any doubts' is used to encourage him to ask questions. The sutra says: 'Ghi域 (祇域, a name) knelt down with his palms together and said to the Buddha.' The commentary says: The following explains initiating a request, which has five meanings. --------------------------------------------------------------------------------