Chinese
大正藏第 50 册 No. 2055 玄宗朝翻经三藏善无畏赠鸿胪卿行状 No. 2055 玄宗朝翻经三藏善无畏赠鸿胪卿行状 弟子李华撰 三藏沙门输婆迦罗者。具足梵音。应云戍婆誐罗僧贺。唐音正翻云。净师子。以义译之。名善无畏。中印度摩伽陀国人。住王舍城那烂陀寺。本刹利种姓。刹帝利舍俗荣贵。依佛出家。神气清虚。道业恢着。精通禅惠。妙达总持三藏门。一心游入五天诸国。久播芳名。大悲利生。有缘东渐。涂至北印度境。响震摩贺支那我皇授集贤良。发使迎接。以开元四年景辰。大赍梵夹。来达长安。初于兴福寺南塔院安置。次后五年丁巳岁。于菩提寺。译虚空藏菩萨经。能满诸愿最胜心陀罗尼求闻持法一卷。沙门悉达译语。沙门无著缀文笔受。其和上所将梵夹。有 敕并令进入内。缘比未得广译诸经。曩时无行和上。行游天竺。学毕。言归回至北天。不幸而卒。所将梵夹。有 敕迎还。比在西京华严寺收掌无畏和上。与沙门一行。于彼简得数本梵夹经。并是总持之教。沙门一行。先未曾译者至。十二年随驾入洛。于大福先寺安置。沙门一行。请三藏和尚。译大毗卢遮那成佛神变加持经一部七卷。其经具足梵文。有十万颂。今所出者。撮其要耳。沙门 现代汉语译本 大正藏第 50 册 No. 2055 玄宗朝翻经三藏善无畏赠鸿胪卿行状 No. 2055 玄宗朝翻经三藏善无畏赠鸿胪卿行状 弟子李华撰 三藏沙门输婆迦罗（Śubhakarasiṃha）者，具足梵音应云戍婆誐罗僧贺（Śubhakarasiṃha），唐音正翻云：‘净师子’，以义译之，名善无畏。中印度摩伽陀国人，住王舍城那烂陀寺（Nālandā）。本刹利种姓，刹帝利舍俗荣贵，依佛出家，神气清虚，道业恢着，精通禅惠，妙达总持三藏门。一心游入五天诸国，久播芳名，大悲利生，有缘东渐。涂至北印度境，响震摩贺支那（Mahācīna），我皇授集贤良，发使迎接，以开元四年景辰，大赍梵夹，来达长安。初于兴福寺南塔院安置，次后五年丁巳岁，于菩提寺，译虚空藏菩萨经能满诸愿最胜心陀罗尼求闻持法一卷，沙门悉达译语，沙门无著缀文笔受。其和上所将梵夹，有敕并令进入内，缘比未得广译诸经。曩时无行和上，行游天竺，学毕，言归回至北天，不幸而卒。所将梵夹，有敕迎还，比在西京华严寺收掌无畏和上，与沙门一行，于彼简得数本梵夹经，并是总持之教。沙门一行，先未曾译者至。十二年随驾入洛，于大福先寺安置。沙门一行，请三藏和尚，译大毗卢遮那成佛神变加持经一部七卷。其经具足梵文，有十万颂，今所出者，撮其要耳。沙门
English
English version Taisho Tripitaka Volume 50, No. 2055, A Record of the Deeds of Śubhakarasiṃha, the Tripitaka Master of the Xuanzong Dynasty, Granted the Title of Minister of the Court of State Ceremonies No. 2055 A Record of the Deeds of Śubhakarasiṃha, the Tripitaka Master of the Xuanzong Dynasty, Granted the Title of Minister of the Court of State Ceremonies Composed by disciple Li Hua The Tripitaka Śramaṇa Śubhakarasiṃha, in complete Sanskrit, should be pronounced Śubhakarasiṃha. The accurate translation in Chinese is ‘Pure Lion’. Interpreted by meaning, his name is Shanwuwei (善无畏, meaning 'Good Fearlessness'). He was a native of Magadha in Central India, residing in Nālandā Monastery in Rājagṛha. Originally of the Kshatriya caste, a noble lineage, he renounced worldly glory and became a monk, relying on the Buddha. His spirit was pure and serene, his spiritual achievements vast and evident. He was proficient in dhyāna and prajñā, and thoroughly understood the teachings of the Dharani Tripitaka. With a single-minded devotion, he traveled to the various countries of the Five Indies, spreading his fragrant name far and wide, with great compassion benefiting sentient beings, and having the karmic connection to gradually move eastward. Reaching the northern Indian border, his reputation resonated in Mahācīna. Our Emperor, bestowing upon him the honor of the Jixian Academy, dispatched envoys to welcome him. In the fourth year of the Kaiyuan era, a Jichen year, he arrived in Chang'an with a large collection of Sanskrit texts. Initially, he was placed in the South Pagoda Courtyard of Xingfu Monastery. Five years later, in the Ding Si year, at Bodhi Monastery, he translated one volume of the 'Vajragarbha Bodhisattva Sutra That Fulfills All Wishes, the Supreme Dhāraṇī for Seeking and Retaining Knowledge'. The Śramaṇa Xida translated the language, and the Śramaṇa Wuzhu compiled the text and took notes. Among the Sanskrit texts brought by the Upadhyaya, there was an imperial decree ordering them to be brought into the palace. Due to this, he was unable to widely translate various sutras. Previously, the Upadhyaya Wuxing traveled to India, completed his studies, and was returning to the northern regions when he unfortunately passed away. The Sanskrit texts he was carrying were brought back by imperial decree. They were stored at Huayan Monastery in the western capital under the care of Upadhyaya Wuwei (Śubhakarasiṃha). Together with the Śramaṇa Yi Xing, they selected several Sanskrit texts, all of which were teachings on Dharani. The Śramaṇa Yi Xing had never translated these before. In the twelfth year, he followed the imperial carriage to Luoyang and was placed in Dafuxian Monastery. The Śramaṇa Yi Xing requested the Tripitaka Master to translate the 'Mahāvairocana Sutra on Becoming a Buddha through Supernatural Transformation and Empowerment', in seven volumes. The sutra in complete Sanskrit contains one hundred thousand verses, and what is now being translated is only a summary of the essentials. The Śramaṇa --------------------------------------------------------------------------------
Chinese
宝月译语。一行笔受丞旨。兼删缀词理。文质相半。妙谐深趣。又译出苏婆呼童子经三卷。苏悉地羯罗经三卷。三藏性爱恬简。静虑怗神。时开禅观。奖劝初学。慈悲作念。接诱无亏。人民。或问疑。剖折无滞。诸有水旱祈止。艺能大庇缁林。广如别记。后有表求归国。有 诏止之。洎开元二十三年十一月七日。右胁累足。寂于禅室。春秋九十九。僧夏八十。法界凄凉。天心震悼。赠鸿胪卿。葬干龙门西山。鸿胪亟李岘。与释门威仪定宾律师。监护丧事。以八月八日。葬干龙门西山。涕慕倾都。山川变色。 大唐东都大圣善寺故中天竺国善无畏三藏和尚碑铭并序 弟子前左补阙赵郡李华撰 恒府长庆寺沙门戒成书 当寺沙门恒秀篆额 惟和尚输王梵嫡。号善无畏。盖释迦如来季父。甘露饭王之后。其先自中天竺。分王焉荼。父曰佛手王。以和上生有圣姿。早兼德艺。故历试焉。十岁统戒十三嗣位。诸兄举兵构乱。不得已而征之。接刃中体。捍轮伤顶。军以顺胜。兄以爱全。乃白母后。告群臣曰。向者新征。义断恩也。今已国让。行其志也。因置位于兄。固求入道。太后哀许。赐以传国宝珠。南至海滨。得殊胜招提。入法华三昧。聚沙建塔。誓一万区。黑蛇伤指而不退。息身寄商舶。往 现代汉语译本：宝月翻译，一行人负责笔录和润色，丞相负责删减和润色词句，使得文采和内容相得益彰，巧妙地融合了深刻的趣味。又翻译出《苏婆呼童子经》三卷、《苏悉地羯罗经》三卷。三藏恬淡简朴，静心思考，精神专注。时常开启禅观，奖励和劝勉初学者。以慈悲之心念诵，接引和诱导众生没有缺失。人民如有疑问，他能透彻地解答，没有阻碍。对于水旱灾害的祈求，他也能大力庇护僧团。详细情况记载在其他传记中。后来他上表请求回国，有皇帝下诏阻止了他。到了开元二十三年十一月七日，他右侧卧，双腿交叠，在禅房中寂灭。享年九十九岁，僧腊八十年。佛法界一片凄凉，上天也为之震动哀悼。追赠鸿胪卿，安葬在干龙门西山。鸿胪寺卿李岘与释门的威仪定宾律师一起，负责监护丧事。于八月八日安葬在干龙门西山。京城的人们都流着眼泪哀悼，山川也为之变色。 《大唐东都大圣善寺故中天竺国善无畏三藏和尚碑铭并序》 弟子前左补阙赵郡李华撰写 恒府长庆寺沙门戒成书写 当寺沙门恒秀篆刻题额 善无畏和尚是输王梵的嫡系后裔，法号善无畏（Śubhakarasiṃha）。他是释迦如来（Śākyamuni）的叔父甘露饭王的后代。他的祖先从中天竺（Central India）分封到焉荼（Andhra）。他的父亲是佛手王（Buddhahasta）。因为和尚出生时就具有圣人的姿态，并且很早就兼备了德行和才能，所以历经各种考验。十岁时统领戒律，十三岁继承王位。他的哥哥们发动叛乱，不得已而征讨他们。在交战中身体受伤，抵挡车轮时头顶受伤。军队因为顺应天意而获胜，哥哥们因为爱护亲情而保全。于是他禀告母后，告诉群臣说：‘之前的新征，是出于道义而断绝恩情。现在我已经把国家让给他们，让他们实现自己的志向。’因此把王位让给哥哥，坚决请求出家修行。太后哀怜地答应了他，赐给他传国宝珠。他向南到达海边，得到殊胜的寺院，进入《法华三昧》。他堆积沙子建造佛塔，发誓要建造一万座。即使被黑蛇咬伤手指也不退缩。他将身体寄托在商船上，前往。
English
English version: Translated by Baoyue, with a team responsible for recording and polishing, and the Prime Minister responsible for reducing and refining the wording, so that the literary talent and content complement each other, skillfully blending profound interest. Also translated the 'Sūryagarbha Kumāra Sūtra' (Sūprahūta Kumāra Sūtra) in three volumes and the 'Susiddhikara Sūtra' in three volumes. The Tripiṭaka (Tipiṭaka) was simple and unadorned, contemplating quietly, and focusing his spirit. He often opened up meditation and observation, rewarding and encouraging beginners. Reciting with compassion, receiving and guiding sentient beings without omission. If people had doubts, he could answer them thoroughly without hindrance. For prayers to stop floods and droughts, he could also greatly protect the Sangha. Details are recorded in other biographies. Later, he submitted a request to return to his country, and the emperor issued an edict to stop him. On the seventh day of the eleventh month of the twenty-third year of Kaiyuan, he lay on his right side, with his legs crossed, and entered Nirvana in the meditation room. He lived to the age of ninety-nine, with eighty years in the Sangha. The Buddhist world was desolate, and even the heavens were shaken with grief. He was posthumously awarded the title of Minister of the Court of State Ceremonies (Honglu Qing), and buried in the western mountains of Qianlongmen. Li Xian, the Minister of the Court of State Ceremonies, and the Vinaya Master Dingbin, who was in charge of the rituals of the Buddhist community, were responsible for supervising the funeral. On the eighth day of the eighth month, he was buried in the western mountains of Qianlongmen. The people of the capital mourned with tears, and the mountains and rivers changed color. 'Stele and Preface of the Venerable Śubhakarasiṃha, Tripiṭaka Master of the Great Sacred Good Temple in the Eastern Capital of the Great Tang Dynasty, formerly of Central India' Written by his disciple, Li Hua of Zhaojun, former Left Admonisher Written by the Śramaṇa Jiecheng of Changqing Temple in Hengfu Engraved and inscribed by the Śramaṇa Hengxiu of this temple The Venerable Śubhakarasiṃha (Śubhakarasiṃha) was a direct descendant of King Śuddhodana, with the Dharma name Śubhakarasiṃha (Śubhakarasiṃha). He was a descendant of King Amṛtodana, the uncle of Śākyamuni Buddha (Śākyamuni). His ancestors were enfeoffed from Central India to Andhra. His father was King Buddhahasta. Because the Venerable One was born with the appearance of a sage and possessed both virtue and talent at an early age, he underwent various tests. At the age of ten, he led the precepts, and at the age of thirteen, he inherited the throne. His brothers launched a rebellion, and he was forced to conquer them. He was wounded in battle, and his head was injured while resisting the wheels. The army won because it followed the will of heaven, and the brothers were preserved because of their love for their relatives. Therefore, he reported to the Queen Mother and told the ministers: 'The previous conquest was to sever affection out of righteousness. Now I have given the country to them, so that they can realize their ambitions.' Therefore, he abdicated the throne to his brother and firmly requested to leave home and practice. The Queen Mother agreed with sorrow and gave him the national treasure. He went south to the seaside, obtained a special monastery, and entered the 'Samādhi of the Lotus Sutra'. He piled up sand to build pagodas, vowing to build ten thousand. Even if he was bitten on the finger by a black snake, he would not retreat. He entrusted his body to a merchant ship and went to. --------------------------------------------------------------------------------
Chinese
中印度。密修禅诵。口放白光。无风三日。而舟行万里。与商人同遇群贼。阽于弃命。乃慰怗徒侣。默诵真言。七俱胝尊。全现身相。贼果为他寇所歼。寇乃露罪归诚。指踪夷险。越穷荒。逾毒水。至中天境上。乃遇其王。王之夫人 和上姊也 和上服同凡品。而徒侣以君礼奉之。王问获其由。嗟称不足。菩提眷属。是日同归。慈云布阴。一境诚变。于是发三乘之藏。究诸部之宗。品偈章句。诵无遗者。说龙宫之义理。得师子之频申。名震五天。尊为称首。那烂陀寺。像法之泉源。众圣之都会也。乃拾宝珠。莹大像额端。昼如月魄。夜则光耀。僧宝有达磨鞠多。唐云法护。掌定门之秘钥。佩如来之密印。颜如四十。已八百年也。乃头礼两足。奉为本师 和上见本师钵中。非其国食。示一禅僧。禅僧华人也。见油饵尚温。粟饭余暖。愕而叹曰。中国去此十万八千里。是彼朝熟而午时至。此何神速也。会中尽骇。唯 和上默然。本师密谓 和上曰。中国白马寺。重阁新成。吾适受供而返。汝能不言。真可学也。乃授以总持尊教。龙神围绕。森在目前。无量印契。一时顿受。即日灌顶。为天人师。称日三藏。三藏有六义。内为定戒慧。外为经律论。以陀罗尼而总摄之。惟陀罗尼者。速疾之轮。解脱吉祥之海。三世诸佛。生于 现代汉语译本：中印度有一位密修禅诵者，口中能放出白光。在没有风的情况下，他的船也能日行万里。一次，他和商人一同遭遇强盗，面临被杀的危险。他便安慰同伴，默默诵念真言。七俱胝尊（七千万尊，指数量极多的佛菩萨）全部显现身相。强盗果然被其他寇贼所消灭，寇贼于是坦白罪行，归顺诚服，指引他们道路的险夷。他们越过荒凉之地，渡过有毒的河流，到达中天境上，见到了国王。国王的夫人是和上（Upādhyaya，亲教师）的姐姐。和上穿着和普通人一样的衣服，但他的同伴却以对待君王的礼节侍奉他。国王询问其中的缘由，感叹赞美不已。菩提眷属（指修行菩提道的人）当天一同返回。慈悲的云朵布满天空，整个境域都发生了真诚的改变。于是，和上开启了三乘（声闻乘、缘觉乘、菩萨乘）的宝藏，穷尽了诸部的宗义，品评偈颂章句，没有遗漏。他宣说龙宫的义理，得到了师子（Simha，狮子）的频申（频婆，指佛的金色光芒）。他的名声震动五天（印度五大区域），被尊为称首（领袖）。那烂陀寺（Nālandā，古代印度佛教寺院），是像法（佛法衰微时期）的泉源，是众多圣贤的聚会之处。和上拾起宝珠，装饰在大佛像的额头，白天像月亮一样明亮，夜晚则光芒四射。僧宝中有达磨鞠多（Dharmagupta，法护），唐朝称他为法护，掌管着定门（禅定之门）的秘钥，佩戴着如来（Tathāgata，佛的称号之一）的密印。他的容颜如同四十岁的人，但实际上已经八百岁了。和上于是以头顶礼他的双足，奉他为本师（根本的老师）。和上看到本师的钵中，不是他们国家的食物，便给一位禅僧看，这位禅僧是华人。他看到油饼还温热，粟米饭还有余温，惊讶地叹息道：‘中国距离这里有十万八千里，那是早上煮熟的饭，中午就送到了这里，这是何等的神速啊！’在场的人都感到震惊，只有和上默默不语。本师悄悄地对和上说：‘中国白马寺（Baima Temple）的重阁刚刚建成，我适才接受供养后返回。你能不说话，真是可以学习啊。’于是，本师传授给他总持（Dhāraṇī，总摄忆持）的尊教，龙神围绕，清晰地出现在眼前。无量的印契（Mudrā，手印）一时之间全部接受。当天就为他灌顶（Abhiṣeka，一种宗教仪式），成为天人师（Devarakṣita，天神和人类的导师），被称为日三藏（Sun Tripitaka）。三藏（Tripitaka，佛教经典的总称）有六种含义，内在是定（Samadhi，禅定）、戒（Śila，戒律）、慧（Prajñā，智慧），外在是经（Sutra，佛经）、律（Vinaya，戒律）、论（Abhidharma，论藏）。用陀罗尼（Dhāraṇī，总持咒语）来总摄它们。只有陀罗尼，是快速的轮子，是解脱吉祥的海洋，三世（过去、现在、未来）诸佛，都从中产生。