English
English version: All saṃskāras (conditioned phenomena) are momentary and perishable. All dharmas (teachings, principles) practiced by those in the stage of learning (śaikṣa) have vipāka-phala (fruits of different maturation). The remaining doctrines are mostly in accordance with the Dharmaguptaka school. The fundamental tenets of the Sautrāntika school are the same, holding that the skandhas (aggregates) are transferred from the previous life to the next. They believe that this transfer is merely a change of name and does not deviate from the ārya-mārga (noble path). They believe that some skandhas will be completely extinguished, some are root-based skandhas, and some are of one taste. Even in the pṛthag-jana (ordinary being) stage, there are ārya-dharmas (noble teachings). They believe in the existence of paramārtha-pudgala (ultimately real person). The remaining views are mostly in agreement with the Sarvāstivāda school. The Tripitaka Master finished translating this treatise, stating the meaning of re-translation, and then spoke this verse: Having consulted various Sanskrit texts in detail, I have re-translated the *Samayabhedoparacanacakra*. The words are appropriate, and the meaning is without error; the wise should diligently study it. The *Samayabhedoparacanacakra*, one fascicle. --------------------------------------------------------------------------------