Chinese
大。作这个语话。神山云。尔作么生。师云。积代簪缨。暂时落魄。 神山把针次。师问云。作甚么。神山云。把针。师云。把针事作么生。神山云。针针相似。师云。二十年同行。作这个语话。岂有与么工夫。神山云。长老又作么生。师云。如大地火发底道理。 神山问师云。智识所通。莫不游践。径截处乞师一言。师云。师伯意何得取功。神山因斯顿觉。下语非常。后与师过独木桥。师先过了。拈起木桥云。过来。神山唤价阇黎。师乃放下桥木。 师与神山行次。指路傍院云。里面有人。说心说性。神山云。是谁。师云。被师伯一问。直得去死十分。神山云。说心说性底谁。师云。死中得活。 师问雪峰。从甚处来。雪峰云。天台来。师云。见智者否。雪峰云。义存吃铁棒有分。 雪峰上问讯。师云。入门来须有语。不得道早个入了也。雪峰云。某甲无口。师云。无口且从。还我眼来。雪峰无语(云居膺。别前语云。待某甲有口即道。长庆棱别云。恁么则某甲谨退)。 雪峰搬柴次。乃于师面前。抛下一束。师云。重多少。雪峰云。尽大地人提不起。师云。争得到这里。雪峰无语。 师。于扇上书佛字。云岩见。却书不字。师又改作非字。雪峰见。乃一时除却(兴化 现代汉语译本： 大愚和尚说：‘说这句话。’神山和尚问：‘你作什么？’大愚说：‘积代簪缨（世代为官），暂时落魄。’ 神山和尚拿着针刺绣。大愚和尚问：‘作什么？’神山说：‘拿着针。’大愚问：‘拿着针做什么？’神山说：‘针针相似。’大愚说：‘二十年同行，说这样的话，岂有这样的工夫？’神山说：‘长老又作什么？’大愚说：‘如大地火发的道理。’ 神山和尚问大愚和尚：‘智识所通达的地方，莫不游历践行。在最直接的地方，乞求老师一句话。’大愚说：‘师伯的意图如何能取得功效？’神山因此顿悟，说出的话非常。后来和大愚和尚过独木桥，大愚先过去了，拿起木桥说：‘过来。’神山喊：‘价阇黎（对僧人的尊称）。’大愚于是放下桥木。 大愚和尚和神山和尚行走时，指着路旁的院子说：‘里面有人，说心说性。’神山问：‘是谁？’大愚说：‘被师伯一问，直接去死十分。’神山问：‘说心说性的是谁？’大愚说：‘死中得活。’ 大愚和尚问雪峰和尚：‘从什么地方来？’雪峰说：‘天台山来。’大愚问：‘见到智者大师（天台宗的实际创始人）了吗？’雪峰说：‘义存（沩山义存，禅宗大师）吃铁棒有份。’ 雪峰和尚上前问讯。大愚说：‘入门来须有话说，不得说早已经入了。’雪峰说：‘某甲（晚辈对长辈的自称）无口。’大愚说：‘无口且从，还我眼来。’雪峰无语（云居膺（禅宗大师）在前面的话后说：‘待某甲有口即说。’长庆棱（禅宗大师）另外说：‘那么某甲就此告退。’）。 雪峰和尚搬柴时，在大愚和尚面前，抛下一束柴。大愚说：‘重多少？’雪峰说：‘尽大地的人提不起。’大愚说：‘争得到这里？’雪峰无语。 大愚和尚在扇子上写‘佛’字，云岩和尚看见了，却写‘不’字。大愚又改成‘非’字。雪峰和尚看见了，就一时都除去了（兴化（临济宗高僧））。
English
English version: Dayu said, 'Speaking these words.' Shenshan asked, 'What are you doing?' Dayu said, 'Generations of officials, temporarily down on their luck.' Shenshan was embroidering with a needle. Dayu asked, 'What are you doing?' Shenshan said, 'Holding a needle.' Dayu asked, 'What are you doing with the needle?' Shenshan said, 'Needle after needle is similar.' Dayu said, 'Traveling together for twenty years, speaking such words, how can there be such effort?' Shenshan said, 'What is the Elder doing?' Dayu said, 'Like the principle of fire erupting from the earth.' Shenshan asked Dayu, 'Wherever knowledge reaches, one cannot but travel and practice. At the most direct point, I beg the teacher for a word.' Dayu said, 'How can the intention of the senior monk achieve results?' Shenshan suddenly awakened because of this, and his words were extraordinary. Later, when crossing a single-plank bridge with Dayu, Dayu crossed first, picked up the wooden bridge, and said, 'Come over.' Shenshan called out, 'Jia Sheli (a respectful term for monks).' Dayu then put down the bridge plank. When Dayu and Shenshan were walking, Dayu pointed to a courtyard by the road and said, 'There are people inside, talking about mind and nature.' Shenshan asked, 'Who is it?' Dayu said, 'Being asked by the senior monk, one goes straight to death ten parts.' Shenshan asked, 'Who are those talking about mind and nature?' Dayu said, 'Living from death.' Dayu asked Xuefeng, 'Where do you come from?' Xuefeng said, 'From Mount Tiantai.' Dayu asked, 'Did you see the Zhi Zhe (the de facto founder of the Tiantai school)?' Xuefeng said, 'Yicun (Weishan Yicun, a Zen master) has a share in eating iron rods.' Xuefeng came forward to pay respects. Dayu said, 'Coming through the door, there must be something to say, one cannot say that one has already entered.' Xuefeng said, 'Moujia (a humble term used by juniors to address seniors) has no mouth.' Dayu said, 'If you have no mouth, then follow, return my eyes.' Xuefeng was speechless (Yunju Ying (a Zen master) said after the previous words, 'I will speak when Moujia has a mouth.' Changqing Leng (a Zen master) said separately, 'Then Moujia respectfully withdraws.'). When Xuefeng was carrying firewood, he threw a bundle in front of Dayu. Dayu said, 'How much does it weigh?' Xuefeng said, 'All the people in the world cannot lift it.' Dayu said, 'How did you get it here?' Xuefeng was speechless. Dayu wrote the word 'Buddha' on a fan. Yunyan saw it and wrote the word 'No'. Dayu then changed it to the word 'Non'. Xuefeng saw it and removed them all at once (Xinghua (a prominent monk of the Linji school)). --------------------------------------------------------------------------------
Chinese
奖代云吾不如汝。白杨顺云。我若作洞山。只向雪峰道。尔非吾眷属。天钵元云。洞山云岩。平地起堆。雪峰老汉。因事长智)。 雪峰作饭头。淘米次。师问。淘沙去米。淘米去沙。雪峰云。沙米一时去。师云。大众吃个甚么。雪峰遂覆却米盆。师云。据子因缘。合在德山(琅玡觉云。雪峰与么去。大似抛却甜桃树。寻山摘醋梨。天童觉云。雪峰步步登高。不觉草鞋跟断。若也正偏宛转。敲唱双行。自然言气相合。父子相投。且道洞山不肯雪峰。意在什么处。万里无云天有过。碧潭似镜月难来。雪窦。宗云。直木不栖鸾凤。金针已绣鸳鸯。若不是新礼老人。便见冰消瓦解)。 师。一日问雪峰。作甚么来。雪峰云。斫槽来。师云。几斧斫成。雪峰云。一斧斫成。师云。犹是这边事。那边事作么生。雪峰云。直得无下手处。师云。犹是这边事。那边事作么生。雪峰休去(汾阳昭代云。某甲早是困也)。 雪峰辞师。师云。子甚处去。雪峰云。归岭中去。师云。当时从甚么路出。雪峰云。从飞猿岭出。师云。今回向甚么路去。雪峰云。从飞猿岭去。师云有一人不从飞猿岭去。子还识么。雪峰云。不识。师云。为甚么不识。雪峰云。他无面目。师云。子既不识。争知无面目。雪峰无对(琅玡觉云。心粗 现代汉语译本 洞山(Dongshan)：奖代说我不如你。 白杨顺说：‘如果我来做洞山，只会对雪峰(Xuefeng)说：你不是我的眷属。’ 天钵元说：‘洞山云岩，平地堆土。雪峰老汉，因事长智。’ 雪峰做饭头，淘米时，洞山问：‘淘沙去米，还是淘米去沙？’ 雪峰说：‘沙和米一起去掉。’ 洞山说：‘大众吃什么？’ 雪峰于是把米盆打翻。 洞山说：‘依你的因缘，适合在德山(Deshan)。’（琅玡觉说：‘雪峰这样做，很像抛弃甜桃树，寻山摘酸梨。’天童觉说：‘雪峰步步登高，不知不觉草鞋跟断了。如果能正偏宛转，敲唱双行，自然言气相合，父子相投。’且说洞山不认可雪峰，意在什么地方？万里无云天有过，碧潭似镜月难来。雪窦宗说：‘直木不栖鸾凤，金针已绣鸳鸯。若不是新礼老人，便见冰消瓦解。’） 洞山一日问雪峰：‘做什么来？’ 雪峰说：‘斫槽来。’ 洞山说：‘几斧斫成？’ 雪峰说：‘一斧斫成。’ 洞山说：‘还是这边的事，那边的事怎么样？’ 雪峰说：‘直得无下手处。’ 洞山说：‘还是这边的事，那边的事怎么样？’ 雪峰无语。（汾阳昭代说：‘某甲早已经困了。’） 雪峰辞别洞山。 洞山问：‘你到哪里去？’ 雪峰说：‘回岭中去。’ 洞山问：‘当时从什么路出来？’ 雪峰说：‘从飞猿岭出来。’ 洞山问：‘这次又向什么路去？’ 雪峰说：‘从飞猿岭去。’ 洞山说：‘有一个人不从飞猿岭去，你还认识吗？’ 雪峰说：‘不认识。’ 洞山问：‘为什么不认识？’ 雪峰说：‘他没有面目。’ 洞山说：‘你既然不认识，怎么知道他没有面目？’ 雪峰无言以对。（琅玡觉说：‘心粗。’）
English
English version Dongshan (Dongshan): Jiangdai said I am not as good as you. Baiyang Shun said: 'If I were to be Dongshan, I would only say to Xuefeng (Xuefeng): You are not my family.' Tianbo Yuan said: 'Dongshan Yunyan, piling up soil on flat ground. Old man Xuefeng, grows wiser through experience.' Xuefeng was the cook, and while washing rice, Dongshan asked: 'Are you washing away the sand to keep the rice, or washing away the rice to keep the sand?' Xuefeng said: 'The sand and rice are removed together.' Dongshan said: 'What will the assembly eat?' Xuefeng then overturned the rice pot. Dongshan said: 'According to your karma, you are suited for Deshan (Deshan).' (Langye Jue said: 'Xuefeng's actions are like abandoning a sweet peach tree to search the mountains for sour pears.' Tiantong Jue said: 'Xuefeng climbs higher and higher, unknowingly breaking the heel of his straw sandals. If one can be flexible with the relative and the absolute, and practice both chanting and striking, naturally words and spirit will align, and father and son will be in accord.' Furthermore, what is Dongshan's intention in not acknowledging Xuefeng? A cloudless sky has its faults, and the moon is hard to see in a clear pool like a mirror. Xuedou Zong said: 'A straight tree does not attract phoenixes, and golden needles have already embroidered mandarin ducks. If it were not for the newly respectful old man, one would see ice melting and tiles disintegrating.') One day, Dongshan asked Xuefeng: 'What are you doing?' Xuefeng said: 'Making a trough.' Dongshan said: 'How many axe blows did it take?' Xuefeng said: 'One axe blow.' Dongshan said: 'That is still this side of the matter; what about the other side?' Xuefeng said: 'It is impossible to get started.' Dongshan said: 'That is still this side of the matter; what about the other side?' Xuefeng was silent. (Fenyang Zhao said: 'I am already tired.') Xuefeng bid farewell to Dongshan. Dongshan asked: 'Where are you going?' Xuefeng said: 'Returning to the mountains.' Dongshan asked: 'Which road did you take when you came out?' Xuefeng said: 'I came out from Flying Ape Ridge.' Dongshan asked: 'Which road are you taking this time?' Xuefeng said: 'Going from Flying Ape Ridge.' Dongshan said: 'There is a person who does not go from Flying Ape Ridge; do you recognize him?' Xuefeng said: 'I do not recognize him.' Dongshan asked: 'Why don't you recognize him?' Xuefeng said: 'He has no face.' Dongshan said: 'Since you do not recognize him, how do you know he has no face?' Xuefeng had no reply. (Langye Jue said: 'Crude mind.') -------------------------------------------------------------------------------- 者失)。
Chinese
云居道膺来参。师问。甚处来。云居云。翠微来。师云。翠微有何言句示徒。云居云。翠微供养罗汉。某甲问。供养罗汉。罗汉还来否。翠微云。尔每日瞳个甚么。师云。实有此语否。云居云。有。师云。不虚参见作家来。 师问云居。汝名甚么。云居云。道膺。师云。向上更道。云居云。向上即不名道膺。师云。与老僧祇对道吾的语一般。 云居问。如何是祖师西来意。师云。阇黎他后有把茅盖头。忽有人问。如何祇对。云居云。道膺罪过。 师。一日谓云居云。吾闻。思大和尚生倭国作王。是否。云居云。若是恩大。佛亦不作。师然之。 师问云居。甚处去来。云居云。蹋山来。师云。那个山堪住。云居云。那个山不堪住。师云。恁么则国内总被阇黎占却。云居云。不然。师云。恁么则子得个入路。云居云。无路。师云。若无路。争得与老僧相见。云居云。若有路。即与和尚隔山去也。师乃云。此子。已后千人万人把不住去在。 师因与云居渡水次。师问。水深多少。云居云。不湿。师云。粗人。云居云。请师道。师云。不干(五祖演云。二人恁么说话。还有优劣也无。山僧今日因行掉臂。为尔诸人说破。过水一句不湿。库藏真珠堆积。过水一句不干。无锥说甚 现代汉语译本： （僧人）云居道膺前来参拜。沩山灵佑问：‘你从哪里来？’云居道膺说：‘从翠微山来。’沩山灵佑问：‘翠微山有什么言语开示学徒？’云居道膺说：‘翠微山供养罗汉（Arhat，阿罗汉，佛教修行证果者）。我问：‘供养罗汉，罗汉会来吗？’翠微山的禅师说：‘你每天瞳什么？’（意指你每天看什么，有什么见地？）’沩山灵佑问：‘真有这话吗？’云居道膺说：‘有。’沩山灵佑说：‘不虚此行，你真是个有作为的人。’ 沩山灵佑问云居道膺：‘你叫什么名字？’云居道膺说：‘道膺。’沩山灵佑说：‘更向上说（更进一步说）。’云居道膺说：‘向上即不名道膺。’沩山灵佑说：‘和你这样回答道吾禅师的话一样。’ 云居道膺问：‘如何是祖师西来意（Bodhidharma，菩提达摩，禅宗初祖从西方来到中国的真正意图）？’沩山灵佑说：‘你以后会有茅屋可以遮头。如果有人问你，如何回答？’云居道膺说：‘道膺罪过（我不知道如何回答）。’ 沩山灵佑有一天对云居道膺说：‘我听说，思大和尚转生到倭国（古代对日本的称呼）做国王，是真的吗？’云居道膺说：‘如果是恩大，佛也不做。’沩山灵佑认可了他的说法。 沩山灵佑问云居道膺：‘从哪里来？’云居道膺说：‘踏山来。’沩山灵佑问：‘哪个山可以住？’云居道膺说：‘哪个山都不可以住。’沩山灵佑说：‘这样说来，国内都被你占了。’云居道膺说：‘不然。’沩山灵佑说：‘这样说来，你得了个入路（入门的途径）。’云居道膺说：‘无路。’沩山灵佑说：‘如果没有路，怎么能和老僧相见？’云居道膺说：‘如果有路，就和和尚隔山相望了。’沩山灵佑于是说：‘这个孩子，以后千人万人也拦不住他。’ 沩山灵佑和云居道膺一起渡水时，沩山灵佑问：‘水深多少？’云居道膺说：‘不湿。’沩山灵佑说：‘粗人。’云居道膺说：‘请师父说。’沩山灵佑说：‘不干。’（五祖法演说：‘他们两个人这样说话，还有优劣之分吗？我今天因为行走而随意说话，为你们大家说破。过水一句不湿，库藏真珠堆积。过水一句不干，没有锥子说什么？’）
English
English version: Yunju Daoying came to pay respects. Weishan Lingyou asked: 'Where do you come from?' Yunju said: 'From Cuiwei.' Weishan said: 'What words does Cuiwei use to instruct his disciples?' Yunju said: 'Cuiwei makes offerings to Arhats (Arhat, enlightened Buddhist practitioner). I asked: 'Do the Arhats come when offerings are made?' Cuiwei said: 'What are you staring at every day?'' Weishan said: 'Is this really what he said?' Yunju said: 'Yes.' Weishan said: 'It was worth the visit to see a true master.' Weishan asked Yunju: 'What is your name?' Yunju said: 'Daoying.' Weishan said: 'Say more, go further.' Yunju said: 'Going further, I am not called Daoying.' Weishan said: 'That's the same as Daowu's answer to the master.' Yunju asked: 'What is the meaning of Bodhidharma's (Bodhidharma, the first patriarch of Zen Buddhism in China) coming from the West?' Weishan said: 'You will have a thatched hut to cover your head in the future. If someone asks you, how will you answer?' Yunju said: 'Daoying is at fault (I don't know how to answer).' One day, Weishan said to Yunju: 'I heard that Great Master Si was reborn in Japan (ancient name for Japan) as a king. Is that true?' Yunju said: 'If the grace is great, even a Buddha would not do it.' Weishan approved of his answer. Weishan asked Yunju: 'Where have you been?' Yunju said: 'Treading the mountains.' Weishan asked: 'Which mountain is suitable to live on?' Yunju said: 'No mountain is suitable to live on.' Weishan said: 'In that case, the whole country is occupied by you.' Yunju said: 'Not so.' Weishan said: 'In that case, you have found a way in.' Yunju said: 'There is no way.' Weishan said: 'If there is no way, how could you meet the old monk?' Yunju said: 'If there is a way, then I would be separated from the master by a mountain.' Weishan then said: 'This child, later on, thousands and millions of people will not be able to hold him back.' Once, Weishan and Yunju were crossing a river. Weishan asked: 'How deep is the water?' Yunju said: 'Not wet.' Weishan said: 'Crude person.' Yunju said: 'Please, Master, tell me.' Weishan said: 'Not dry.' (Fifth Patriarch Fayan said: 'Is there any superiority or inferiority in their words? Today, I speak freely because of walking, revealing it to you all. The phrase 'crossing the water, not wet' means the treasury is piled with pearls. The phrase 'crossing the water, not dry' means what can you say without an awl?') --------------------------------------------------------------------------------