Chinese
生净土。故知净土奥意，本为凡夫，非为菩萨也。” 问：“亲遇善缘，预九品生，频见文义，愤心云披。若有众恶，不识修善，已入三途，为有方便，救彼亡灵，令除业障，生极乐界以不？” 答：“愚情难通，圣教有术。故《不空罥索神变真言经》第二十八卷，〈灌顶真言成就品〉曰：‘尔时十方一切刹土，三世一切如来，毗卢遮那如来，一时皆伸右无畏手，摩清净莲华明王顶，同说不空大灌顶光真言曰： “‘“唵(唯中抬声引呼)(一) 荷暮伽废(无计反)噜者娜(二) 摩诃亩陀(能乙反)啰么抳(三) 钵头么(二合)入缚攞(四) 跛(二合)啰袜亸野𤙖(五)” “‘若有众生，随处得闻此大灌顶光真言，二三七遍经耳根者，即得除灭一切罪障；若诸众生具造十恶、五逆，四重诸罪，犹如微尘，满斯世界。身坏命终，堕诸恶道，以是真言加持土沙一百八遍，尸陀林中，散亡者尸骸上，或散墓上，遇皆散之，彼所亡者，若地狱中、若饿鬼中、若修罗中、若傍生中，以一切不空如来不空毗卢遮那如来真言本愿，大灌顶光真言加持土沙之力，应时即得光明及身，除诸罪报，舍所苦身，往于西方极乐国土，莲华化生，乃至菩提，更不堕落。’ “此等经文，往往而在，悔哉 现代汉语译本：因此可知，净土法门的深奥意义，本来是为了凡夫而设，不是为了菩萨而设的。 问：‘如果有人有幸遇到善缘，预知自己将往生九品净土，并且经常阅读佛经，心中的烦恼像云一样消散。但如果有人做了很多恶事，不明白修行善法，已经堕入地狱、饿鬼、畜生三恶道，有没有什么方便法门，可以救度这些亡灵，使他们消除业障，往生到极乐世界呢？’ 答：‘用愚昧的情感很难理解，但圣教有其特殊的方法。因此，《不空罥索神变真言经》第二十八卷，〈灌顶真言成就品〉中说：‘那时，十方一切刹土，三世一切如来，毗卢遮那如来（Vairocana Buddha，宇宙的法身佛），同时都伸出右手作无畏印，摩清净莲华明王（Arya Amoghapasha Lokeshvara，不空罥索观音）的头顶，一同宣说不空大灌顶光真言，说： ‘“唵（Om，种子字） 荷暮伽废（无计反）噜者娜 摩诃亩陀（能乙反）啰么抳 钵头么（二合）入缚攞 跛（二合）啰袜亸野𤙖”’ ‘如果有众生，无论在什么地方，听到这个大灌顶光真言，两遍、三遍、七遍经过耳根，就能消除一切罪障；如果有很多众生造作了十恶（身口意所造十种恶业）、五逆（杀父、杀母、杀阿罗汉、出佛身血、破和合僧）、四重罪（比丘、比丘尼所犯四种根本重罪），罪业像微尘一样，充满整个世界。身坏命终，堕入各种恶道，用这个真言加持过的土沙一百零八遍，在尸陀林（坟场）中，散在亡者的尸骸上，或者散在坟墓上，遇到就散。那么这些亡者，无论在地狱中、饿鬼中、修罗中、畜生中，都因为一切不空如来（Amoghasiddhi Buddha，不空成就佛）、不空毗卢遮那如来（Amoghavajra Vairocana Buddha，不空金刚毗卢遮那佛）的真言本愿，以及大灌顶光真言加持土沙的力量，立刻得到光明照耀身体，消除各种罪报，舍弃痛苦的身体，往生到西方极乐国土，在莲花中化生，乃至证得菩提，不再堕落。’ 这样的经文，到处都有记载，真是令人后悔啊！
English
English version: 'Therefore, it is known that the profound meaning of the Pure Land teachings is originally intended for ordinary beings, not for Bodhisattvas.' Question: 'If someone is fortunate enough to encounter good conditions, foresees their rebirth in the Nine Grades of the Pure Land, and frequently reads the scriptures, their afflictions dissipate like clouds. However, if someone has committed many evil deeds, does not understand how to cultivate goodness, and has already fallen into the three evil realms of hell, hungry ghosts, and animals, is there any expedient means to save these deceased spirits, enabling them to eliminate their karmic obstacles and be reborn in the Land of Ultimate Bliss?' Answer: 'It is difficult to comprehend with ignorant emotions, but the sacred teachings have their special methods. Therefore, the twenty-eighth volume of the *Amoghapasha Sutra of Great Transformation Dharani*, in the chapter on *Accomplishment of the Consecration Dharani*, states: 'At that time, all Buddhas of the ten directions and all lands, all Tathagatas of the three times, Vairocana Buddha (Vairocana Buddha, the Dharmakaya Buddha of the universe), simultaneously extended their right hands in the gesture of fearlessness, touched the crown of Arya Amoghapasha Lokeshvara (Arya Amoghapasha Lokeshvara, the Infallible Net Bodhisattva), and together proclaimed the Great Unfailing Light Consecration Dharani, saying: '“Om (Om, seed syllable) Homogha Vairocana, Maha Mudra Mani, Padma Jvala, Pra Vartaya Hum”' 'If there are sentient beings who, wherever they may be, hear this Great Light Consecration Dharani, two, three, or seven times passing through their ears, they will immediately eliminate all karmic obstacles. If there are many sentient beings who have committed the ten evil deeds (ten unwholesome actions of body, speech, and mind), the five rebellious acts (killing one's father, killing one's mother, killing an Arhat, shedding the blood of a Buddha, disrupting the Sangha), and the four grave offenses (four fundamental grave offenses committed by monks and nuns), their sins, like dust, fill the entire world. When their bodies break and their lives end, they fall into various evil realms. By using this Dharani to bless earth and sand one hundred and eight times, scattering it in the charnel ground (cemetery) on the corpses of the deceased, or scattering it on the graves, scattering it whenever encountered, then those deceased, whether in hell, among hungry ghosts, among Asuras, or among animals, will, because of the original vows of all Amoghasiddhi Buddhas (Amoghasiddhi Buddha, the Buddha of Unfailing Success), Amoghavajra Vairocana Buddhas (Amoghavajra Vairocana Buddha, the Unfailing Vajra Vairocana Buddha), and the power of the Great Light Consecration Dharani blessing the earth and sand, immediately receive light illuminating their bodies, eliminate all karmic retributions, abandon their suffering bodies, and be reborn in the Western Land of Ultimate Bliss, transforming in a lotus flower, and even attain Bodhi, never falling again.' Such sutra passages are found everywhere, how regrettable! --------------------------------------------------------------------------------
Chinese
！罪业自造，苦果影追，痛哉！独因独厄，无人救护。自非同体大悲，弘济秘术，谁能远开幽键升华台？虽无他作自受之理，而有缘起难思之力。则知以遇咒沙即有缘，若不被沙，何论脱期？惟夫大悲无方，长舌无杂，不行、不信，后悔无反。然则不信用者，徒负厚恩，报日转远；有顺行者，接魂华莲，孝顺便立。幸逢真言，令出不难，凡百君子，谁不奉行？散沙墓上，尚逝界，况乎咒衣着身，聆音诵字(矣)？” 游心安乐道(终) 现代汉语译本：罪业是自己造下的，苦果就像影子一样紧随其后，真是痛苦啊！独自造业，独自承受灾难，没有人能够救助。如果不是具备同体大悲之心，弘扬救济的秘密法术，谁能够开启幽冥之锁，登上超脱的平台呢？虽然没有他人造作自己承受的道理，但是有缘起不可思议的力量。由此可知，遇到咒沙（mantra sand）即是有缘，如果没有被咒沙加持，又怎么能谈得上脱离苦难的期限呢？只有大悲心没有局限，佛的教诲真实不虚，如果不去实践、不相信，那么后悔也来不及了。然而，不相信的人，只是辜负了深厚的恩情，离解脱之日越来越远；而那些能够依教奉行的人，就能以莲花接引亡魂，孝顺之心也因此得以彰显。有幸遇到真言（mantra），往生不再是难事，所有君子，谁不奉行呢？将咒沙散在坟墓上，尚且能利益逝者，更何况将咒衣穿在身上，聆听真言，诵念经文呢？ 《游心安乐道》完
English
English version: Sins are self-created, and the bitter consequences follow like a shadow, how painful! Creating karma alone, enduring suffering alone, no one can rescue. If not for the great compassion that sees all beings as one, and the propagation of secret methods of salvation, who can open the gates of the underworld and ascend to the platform of transcendence? Although there is no principle of others creating and oneself suffering, there is the inconceivable power of dependent origination. Thus, know that encountering mantra sand (mantra sand) is itself a karmic connection. If one is not blessed by the sand, how can one speak of escaping the cycle of suffering? Only great compassion is boundless, and the Buddha's teachings are without falsehood. If one does not practice or believe, regret will be too late. However, those who do not believe only betray the profound grace, and the day of liberation becomes ever more distant; those who can follow the teachings will have their souls received by lotus flowers, and filial piety will be established. Fortunately encountering the mantra (mantra), rebirth is no longer difficult. What gentleman would not follow this? Scattering the sand on the grave can still benefit the deceased, how much more so wearing the mantra cloth on the body, listening to the sound, and reciting the words (of the scriptures)? The End of 'Wandering the Mind in the Path of Bliss' --------------------------------------------------------------------------------