English
English version: Do not merely recite the Buddha's name ten thousand times; it is also necessary to praise the adornments of the Pure Land according to the appropriate times. It is essential to practice diligently, and those who attain thirty thousand, sixty thousand, or even one hundred thousand recitations are all reborn in the highest level of the highest grade. All other merits should be dedicated to rebirth in the Pure Land. It should be known that the method of Samadhi of visualizing the Buddha has already been explained above. The 'Inquiry' chapter of the *Banzhou Samadhi Sutra* elucidates the method of entering the Banzhou Samadhi of Buddha-recitation in the practice place for seven days and seven nights (from the *Banzhou Samadhi Sutra*). The Buddha told Batuohe (跋陀和, a name): 'There is a Samadhi called 'All Buddhas of the Ten Directions Stand Before You.' If you can practice this method, all your questions can be answered.' Batuohe (跋陀和) said to the Buddha: 'I wish you would explain this method for me, so that I can widely liberate beings, bring peace to the ten directions, and reveal the great light to all beings.' The Buddha told Batuohe (跋陀和): 'There is a Samadhi called 'Fixed Intention.' Learners should constantly guard, practice, and maintain this state, and not follow other methods. This Samadhi is the most excellent and foremost among all merits.' Furthermore, the *Conduct Chapter* says, the Buddha told Batuohe (跋陀和): 'If a Bodhisattva wants to quickly attain this Samadhi, they should always maintain firm faith and practice according to the Dharma. In this way, they can attain it. Do not have doubts or thoughts as fine as a hair. This method of 'Fixed Intention' is called the Bodhisattva's practice of surpassing all beings.' Establish one thought, believe in this Dharma, follow what is heard, recite in that direction. One should be single-minded, cut off all distracting thoughts, establish firm faith, and not hesitate or doubt. Practice diligently, do not be lazy, do not give rise to thoughts of 'existence' or 'non-existence'. Do not think of 'advancing', do not think of 'retreating', do not think of 'before', do not think of 'after'. Do not think of 'left', do not think of 'right', do not think of 'non-being', do not think of 'being'. Do not think of 'far', do not think of 'near', do not think of 'pain', do not think of 'itch'. Do not think of 'hunger', do not think of 'thirst', do not think of 'cold', do not think of 'heat'. Do not think of 'suffering', do not think of 'pleasure', do not think of 'birth', do not think of 'old age'. Do not think of 'sickness', do not think of 'death', do not think of 'life', do not think of 'longevity'. Do not think of 'poverty', do not think of 'wealth', do not think of 'nobility', do not think of 'humility'. Do not think of 'form', do not think of 'desire', do not think of 'small', do not think of 'large'. Do not think of 'long', do not think of 'short', do not think of 'good', do not think of 'ugly'. Do not think of...
Chinese
恶 勿念善 勿念瞋 勿念喜 勿念坐 勿念起 勿念行 勿念止 勿念经 勿念法 勿念是 勿念非 勿念舍 勿念取 勿念想 勿念识 勿念断 勿念着 勿念空 勿念实 勿念轻 勿念重 勿念难 勿念易 勿念深 勿念浅 勿念广 勿念狭 勿念父 勿念母 勿念妻 勿念子 勿念亲 勿念疏 勿念憎 勿念爱 勿念得 勿念失 勿念成 勿念败 勿念清 勿念浊 断诸念 一期念 意勿乱 常精进 勿岁计 勿日倦 立一念 勿中忽 除睡眠 精其意 常独处 勿聚会 避恶人 近善友 亲明师 视如佛 执其志 常柔弱 观平等 于一切 避乡里 远亲族 弃爱欲 履清净 行无为 断诸欲 舍乱意 习定行 学文慧 必如禅 除三秽 去六入 绝淫色 离众爱 勿贪财 多畜积 食知足 勿贪味 众生命 慎勿食 衣如法 勿绮饰 勿调戏 勿憍慢 勿自大 勿贡高 若说经 当如法 了身本 由如幻 勿受阴 勿入界 阴如贼 四如蛇 为无常 为恍忽 无常主 了本无 因缘 现代汉语译本 恶念，不要有；善念，也不要有；嗔恨，不要有；喜悦，也不要有。 坐下，不要想；站起，不要想；行走，不要想；停止，不要想。 念诵经典，不要想；佛法，不要想；是，不要想；非，不要想。 舍弃，不要想；获取，不要想；思念，不要想；识别，不要想。 断灭，不要想；执着，不要想；空，不要想；实，不要想。 轻，不要想；重，不要想；难，不要想；易，不要想。 深，不要想；浅，不要想；广，不要想；狭，不要想。 父亲，不要想；母亲，不要想；妻子，不要想；儿子，不要想。 亲近，不要想；疏远，不要想；憎恨，不要想；爱恋，不要想。 得到，不要想；失去，不要想；成功，不要想；失败，不要想。 清净，不要想；污浊，不要想；断绝所有念头，专注于当下的一念。 意念不要散乱，常常精进修行，不要以年为单位计算时间，不要因为每天的修行而感到疲倦。 树立一个念头，不要中途停止，去除睡眠的干扰，集中精神。 常常独自居住，不要聚集在一起，避开恶人，亲近善友。 亲近贤明的老师，视他们如同佛陀，坚持自己的志向，常常保持柔和谦逊。 以平等心看待一切，避开家乡，远离亲族。 抛弃爱欲，奉行清净的行为，行无为法，断绝各种欲望。 舍弃散乱的意念，学习禅定，学习文字般若（wen hui），必定要像禅定一样专注。 去除贪、嗔、痴三种污秽，断绝眼、耳、鼻、舌、身、意六种感官的对外接触，断绝**，远离各种爱恋。 不要贪图钱财，大量积蓄，饮食知足，不要贪图美味。 众生的生命，谨慎不要杀害，穿着如法的衣服，不要华丽的装饰。 不要戏弄他人，不要骄傲自满，不要自以为是，不要贡高我慢。 如果宣讲佛经，应当如法，了解身体的本质，如同幻象一般。 不要接受五阴（wu yin），不要进入十二界（shi er jie），五阴如同盗贼，四大（si da）如同毒蛇。 因为它们是无常的，是恍惚不定的，没有常住的主宰，要了解它们的本质是空无。 因缘（yin yuan)
English
English version Do not dwell on evil thoughts; do not dwell on good thoughts; do not dwell on anger; do not dwell on joy. Do not dwell on sitting; do not dwell on standing; do not dwell on walking; do not dwell on stopping. Do not dwell on reciting scriptures; do not dwell on the Dharma; do not dwell on 'is'; do not dwell on 'is not'. Do not dwell on giving up; do not dwell on taking; do not dwell on thinking; do not dwell on consciousness. Do not dwell on cessation; do not dwell on attachment; do not dwell on emptiness; do not dwell on reality. Do not dwell on lightness; do not dwell on heaviness; do not dwell on difficulty; do not dwell on ease. Do not dwell on depth; do not dwell on shallowness; do not dwell on breadth; do not dwell on narrowness. Do not dwell on father; do not dwell on mother; do not dwell on wife; do not dwell on son. Do not dwell on closeness; do not dwell on distance; do not dwell on hatred; do not dwell on love. Do not dwell on gaining; do not dwell on losing; do not dwell on succeeding; do not dwell on failing. Do not dwell on purity; do not dwell on impurity; cut off all thoughts, focus on the one thought of the present moment. Do not let the mind be scattered, always be diligent in practice, do not measure time in years, do not be weary from daily practice. Establish one thought, do not stop midway, remove the hindrance of sleep, concentrate the mind. Always live alone, do not gather together, avoid evil people, be close to good friends. Be close to wise teachers, regard them as Buddhas, hold to your aspirations, always be gentle and humble. View all things with equanimity, avoid your hometown, stay away from relatives. Abandon love and desire, practice pure conduct, act without intention, cut off all desires. Abandon scattered thoughts, practice meditation, study the wisdom of words (wen hui), be as focused as in meditation. Remove the three defilements (greed, hatred, and delusion), cut off the six entrances (eye, ear, nose, tongue, body, and mind), sever **, stay away from all loves. Do not be greedy for wealth, do not accumulate possessions, be content with food, do not be greedy for flavors. The lives of sentient beings, be careful not to kill, wear clothes according to the Dharma, do not wear ornate decorations. Do not tease others, do not be arrogant, do not be self-righteous, do not be conceited. If you expound the scriptures, you should do so according to the Dharma, understand the essence of the body, as if it were an illusion. Do not accept the five skandhas (wu yin), do not enter the twelve realms (shi er jie), the five skandhas are like thieves, the four elements (si da) are like poisonous snakes. Because they are impermanent, they are fleeting and uncertain, without a permanent master, understand their essence is emptiness. Condition (yin yuan) -------------------------------------------------------------------------------- 会 因缘散 悉了是 知本无 加慈哀 于一切 施贫穷 济不还 是为定 菩萨行 至要慧 超众行
Chinese
佛告跋陀和。持是行法。便得三昧。现在诸佛悉在前立。其有比丘比丘尼优婆塞优婆夷。如法修行。持戒完具。独一处止。念西方阿弥陀佛今现在彼。随所闻当念。去此十万亿佛刹。其国名须摩提。一心念之。一日一夜若七日七夜。过七日已后见之。譬如人梦中所见。不知昼夜亦不知内外。不由在冥中有所蔽碍故不见。跋陀和。四众常作是念时。诸佛境界中诸大山须弥山。其有幽冥之处悉为开避无所蔽碍。是四众不持天眼彻视。不持天耳彻听。不持神足到其佛刹。不于此间终生彼间。便于此坐见之。佛言。四众于此间国土念阿弥陀佛。专念故得见之。即问持何法得生此国。阿弥陀佛报言。欲来生者当念我名。莫有休息。即得来生。佛言。专念故得往生。常念佛身三十二相八十种好巨亿光明彻照端正无比在菩萨僧中说法。莫坏色。何以故。不坏色故。由念佛色身故。得是三昧。已上明念佛三昧法。 欲入三昧道场时。一依佛教方法。先须料理道场。安置尊像。香汤扫洒。若无佛堂。有净房亦得。扫洒如法。取一佛像西壁安置。行者等从月一日至八日。或从八日至十五日。或从十五 现代汉语译本 会，因缘散尽，完全了解这些，知道其本性是空无。 施加慈悲，对于一切众生，布施给贫穷的人，救济他们而不求回报。 这就是真正的禅定，菩萨所修行的，最重要的智慧，超越所有其他的修行。 佛告诉跋陀和（Batuohe）：‘奉持这种修行方法，便能证得三昧（Sanmei，禅定）。现在所有的佛都会显现在你面前。如果有比丘（Biqiu，和尚）、比丘尼（Biqiuni，尼姑）、优婆塞（Upasai，男居士）、优婆夷（Upayi，女居士），如法修行，持戒圆满，独自在一处静止，念诵西方阿弥陀佛（Amituofo），知道他现在就在那里。随着所听到的去念诵。从这里往西，经过十万亿佛刹（Fosha，佛土），那个国家名叫须摩提（Sumoti）。一心念诵，一天一夜，或者七天七夜，过了七天之后就能见到他。就像人在梦中所见一样，不知道是白天还是夜晚，也不知道是里面还是外面。不是因为在黑暗中有什么遮蔽阻碍而看不见。跋陀和，这四众弟子经常这样念诵的时候，诸佛境界中的所有大山，须弥山（Xumi Shan），那些幽暗的地方都会被打开，没有任何遮蔽阻碍。这四众弟子不需要持有天眼（Tianyan，天眼通）来彻视，不需要持有天耳（Tianer，天耳通）来彻听，不需要持有神足（Shenzu，神足通）到达那个佛刹，不需要从这里去世而生到那里，就能直接坐在这里见到阿弥陀佛。’ 佛说：‘四众弟子在这个国土念诵阿弥陀佛，因为专心念诵的缘故就能见到他。’然后问：‘奉持什么法才能往生到这个国度？’阿弥陀佛回答说：‘想要来往生的人应当念诵我的名号，不要有停息，就能来往生。’ 佛说：‘因为专心念诵的缘故就能往生。经常念诵佛的身相，三十二相（Sanshier Xiang，佛的三十二种殊胜的相貌），八十种好（Bashi Zhong Hao，佛的八十种细微的特征），巨大的光明彻照，端正无比，在菩萨僧众中说法。不要破坏（对佛）色身的观想。为什么呢？因为不破坏（对佛）色身的观想的缘故。由于念诵佛的色身，就能得到这种三昧。’以上说明了念佛三昧的方法。 想要进入三昧道场的时候，完全依照佛教的方法。首先需要料理道场，安置佛像，用香汤洒扫。如果没有佛堂，有干净的房间也可以。洒扫要如法。取一尊佛像安置在西边的墙壁上。修行的人等从每月初一到初八，或者从初八到十五，或者从十五