Chinese
一心顶礼涅槃教主堪忍世尊观世间寂定时身释迦文佛。 应物已曾开秘藏 还源相次近中宵 又放光明号涅槃 遍游禅定咸超越 种智莫非观实相 有情宁免见无常 薪尽临当火灭时 阿难于是心迷乱 故我一心归命顶礼。 一心顶礼涅槃教主堪忍世尊入四禅灭度时身释迦文佛。 重入四禅休顾命 便于三昧示云亡 双林变鹤覆金棺 大地如雷震沙界 释梵累陈哀叹偈 魔邪聊解战争忧 慧日慈光罢照临 无明长夜何当晓 故我一心归命顶礼。 一心顶礼涅槃教主堪忍世尊入金棺白㲲时身释迦文佛。 国人相问荼毗法 天帝亲传嘱累言 俾顺轮王所化仪 令生梵众无疆福 细㲲千重周圣体 宝棺七匝绕仙城 再以香泉灌沐时 咸睹妙严身不坏 故我一心归命顶礼。 一心顶礼涅槃教主堪忍世尊示饮光在柩时身释迦文佛。 尊者饮光居鹫岭 出禅知佛已归真 遥望拘尸徒步来 正值阇维襄事日 柩中先现身金色 拜次仍回足辐轮 最后能随哀慕心 是为平等慈悲相 现代汉语译本： 历经无数劫难才得遇佛陀出世的因缘， 佛陀殷切地嘱咐未来的弟子们， 皈依三宝（佛、法、僧）都应当接受。 因此我一心归命顶礼。 一心顶礼涅槃教主、堪忍世尊（释迦牟尼佛的尊称），观世间寂静定时之身释迦文佛（释迦牟尼佛）。 应机施教，已经开启了秘密的宝藏， 还本溯源，时间也接近午夜。 又放出光明，名为涅槃， 普遍地游历于禅定之中，全都超越了世俗。 种种智慧，无不是观察实相， 有情众生，怎么能免于见到无常？ 如同柴火燃尽，即将熄灭之时， 阿难（释迦牟尼佛的弟子）因此心中迷乱。 因此我一心归命顶礼。 一心顶礼涅槃教主、堪忍世尊，进入四禅灭度之时之身释迦文佛。 重新进入四禅，不再顾惜性命， 便在三昧（佛教的禅定）中示现云亡（去世）。 双林（两棵娑罗树）化为白鹤覆盖金棺， 大地如雷鸣般震动整个沙界。 释提桓因（佛教的护法神）和梵天（色界天的天主）多次陈述哀叹的偈颂， 邪魔外道稍微解除了战争的忧愁。 智慧的日光和慈悲的光芒停止了照临， 无明的长夜何时才能天亮？ 因此我一心归命顶礼。 一心顶礼涅槃教主、堪忍世尊，进入金棺白㲲（白色丝织物）之时之身释迦文佛。 国人互相询问荼毗（火葬）之法， 天帝亲自传授嘱托之言。 要顺应转轮圣王（拥有统治世界的理想君王）所教化的仪轨， 令生于梵天之众获得无量的福报。 用千重细㲲包裹圣体， 宝棺七匝围绕仙城。 再次用香泉灌沐之时， 都看到佛陀妙严之身没有损坏。 因此我一心归命顶礼。 一心顶礼涅槃教主、堪忍世尊，示现饮光（迦叶尊者的别名）在柩（棺材）之时之身释迦文佛。 尊者饮光（迦叶尊者）居住在鹫岭， 从禅定中出来，得知佛陀已经归真（去世）。 遥望拘尸那迦（佛陀涅槃之地），徒步而来， 正赶上阇维（火化）襄事之日。 在棺材中先显现出身金色， 拜见时仍然回转足下的辐轮相（佛陀三十二相之一）。 最后能够随顺哀慕之心， 这是平等慈悲的相。
English
English version: It is difficult to encounter the opportunity of a Buddha's appearance in the world through countless kalpas, The Buddha earnestly instructs future disciples, All should receive refuge in the Three Jewels (Buddha, Dharma, Sangha). Therefore, I wholeheartedly take refuge and prostrate. Wholeheartedly I prostrate to Shakyamuni Buddha, the Lord of Nirvana, the Tolerant World Honored One (an epithet of Shakyamuni Buddha), the body of Shakyamuni Buddha in meditative stillness observing the world. Having opened the secret treasury in response to beings, Returning to the source, the time is near midnight. Again emitting light, named Nirvana, Universally traveling in samadhi (meditative absorption), all transcending the mundane. All wisdom is none other than observing the true nature of reality, How can sentient beings avoid seeing impermanence? Like firewood burning out, about to be extinguished, Ananda (Shakyamuni Buddha's disciple) was confused in his heart. Therefore, I wholeheartedly take refuge and prostrate. Wholeheartedly I prostrate to Shakyamuni Buddha, the Lord of Nirvana, the Tolerant World Honored One, the body of Shakyamuni Buddha at the time of entering the fourth dhyana (meditative state) and passing into extinction. Re-entering the fourth dhyana, no longer caring for life, Then in samadhi (Buddhist concentration) manifesting passing away. The twin trees (two sal trees) transformed into white cranes covering the golden coffin, The earth shook like thunder throughout the saha world (world of suffering). Shakra (Buddhist protector deity) and Brahma (lord of the Form Realm) repeatedly presented verses of lamentation, Demons and heretics slightly relieved of the worries of war. The sunlight of wisdom and the light of compassion ceased to shine, When will the long night of ignorance dawn? Therefore, I wholeheartedly take refuge and prostrate. Wholeheartedly I prostrate to Shakyamuni Buddha, the Lord of Nirvana, the Tolerant World Honored One, the body of Shakyamuni Buddha at the time of entering the golden coffin and white silk. The people of the country asked each other about the method of cremation, The heavenly emperor personally transmitted words of entrustment. To comply with the rites taught by the Chakravartin (ideal universal ruler), To cause beings in the Brahma heavens to obtain boundless blessings. Wrap the sacred body with a thousand layers of fine silk, The precious coffin encircled the immortal city seven times. Again, when bathing with fragrant spring water, All saw that the Buddha's wondrous and dignified body was not damaged. Therefore, I wholeheartedly take refuge and prostrate. Wholeheartedly I prostrate to Shakyamuni Buddha, the Lord of Nirvana, the Tolerant World Honored One, the body of Shakyamuni Buddha manifesting Kashyapa (an arhat) in the coffin. The Venerable Kashyapa (an arhat) resided on Vulture Peak, Emerging from samadhi, knowing that the Buddha had returned to truth (passed away). Looking from afar at Kushinagar (place of Buddha's Nirvana), walking on foot, Arriving just on the day of the cremation ceremony. First, the golden color of the body appeared in the coffin, During the prostration, the wheel mark on the sole of the foot (one of the 32 marks of the Buddha) turned around. Finally, able to follow the heart of mourning, This is the aspect of equal compassion. -------------------------------------------------------------------------------- 故我一心归命顶礼。
Chinese
一心顶礼涅槃教主堪忍世尊入香楼火化时身释迦文佛。 卍字胸中流圣火 众香楼上𤋲真躯 玉相金姿竟不存 霜绵素㲲还如故 舍利晶荧分国土 塔婆高显示人天 我等惭生像法余 空赞当时遗化事 故我一心归命顶礼。 一心顶礼涅槃会上所说法门修多罗藏。 始为纯陀敷妙义 终因须跋演微言 力扶毗奈破权疑 能使阐提生实信 饮用醍醐胜众味 浴临渤海足群流 我愿闻持尽后身 圆伊满字常修学 故我一心归命顶礼。 一心顶礼涅槃会上所集圣贤菩萨僧集。 爰求无上菩提道 遍集微尘萨埵因 不于三界现诸心 等视众生如一子 引道大乘令发趣 提携弱丧使知归 人中自在尽犹龙 乘时利见难思议 故我一心归命顶礼。 一心顶礼涅槃会上所集圣贤觉僧众。 因缘深入轮回境 观照优游解脱门 福智曾经累劫修 神通能起无方用 已舍鹿车行直道 不同犀角守孤峰 来会娑罗双树间 犹如镜像随形现 故我一心归命顶礼。 一心顶礼涅槃会上所集圣贤声闻僧众。 调伏诸根皆寂静 受持遗教悉流通 既于 现代汉语译本： 故我一心归命顶礼。 一心顶礼涅槃教主堪忍世尊入香楼火化时身释迦文佛（Shakyamuni Buddha）。 卍字胸中流圣火，众香楼上𤋲真躯，玉相金姿竟不存，霜绵素㲲还如故，舍利晶荧分国土，塔婆高显示人天，我等惭生像法余，空赞当时遗化事。 故我一心归命顶礼。 一心顶礼涅槃会上所说法门修多罗藏（Sutras）。 始为纯陀（Chunda）敷妙义，终因须跋（Subhadra）演微言，力扶毗奈（Vinaya）破权疑，能使阐提（Icchantika）生实信，饮用醍醐胜众味，浴临渤海足群流，我愿闻持尽后身，圆伊满字常修学。 故我一心归命顶礼。 一心顶礼涅槃会上所集圣贤菩萨僧集（Bodhisattvas）。 爰求无上菩提道，遍集微尘萨埵因，不于三界现诸心，等视众生如一子，引道大乘令发趣，提携弱丧使知归，人中自在尽犹龙，乘时利见难思议。 故我一心归命顶礼。 一心顶礼涅槃会上所集圣贤觉僧众。 因缘深入轮回境，观照优游解脱门，福智曾经累劫修，神通能起无方用，已舍鹿车行直道，不同犀角守孤峰，来会娑罗双树间，犹如镜像随形现。 故我一心归命顶礼。 一心顶礼涅槃会上所集圣贤声闻僧众（Shravakas）。 调伏诸根皆寂静，受持遗教悉流通，既于
English
English version: Therefore, with all my heart, I take refuge and prostrate. I wholeheartedly prostrate to Shakyamuni Buddha (Shakyamuni Buddha), the Lord of Nirvana, the Tolerant World Honored One, whose body was cremated in the Fragrant Tower. The '卍' (Swastika) on his chest emits sacred fire, his true body ascends the Fragrant Tower, his jade-like face and golden form are no more, yet the frost-white shroud remains as before. The crystal-clear relics are divided among the kingdoms, the tall stupas manifest to humans and devas. We are ashamed to be born in the Dharma-resemblance age, only able to praise the transformative events of that time in vain. Therefore, with all my heart, I take refuge and prostrate. I wholeheartedly prostrate to the Sutras (Sutras) of the Dharma taught at the Nirvana assembly. Initially expounding the profound meaning for Chunda (Chunda), finally elucidating the subtle words for Subhadra (Subhadra), strongly supporting the Vinaya (Vinaya) to dispel provisional doubts, enabling even the Icchantika (Icchantika) to generate true faith, drinking the ghee-like nectar surpassing all flavors, bathing in the vast ocean sufficient for all streams, I vow to hear and uphold it until the end of my life, constantly studying and learning the complete and perfect words. Therefore, with all my heart, I take refuge and prostrate. I wholeheartedly prostrate to the assembly of noble Bodhisattvas (Bodhisattvas) gathered at the Nirvana assembly. Aspiring to the unsurpassed path of Bodhi, universally gathering the causes of sentient beings like dust motes, not manifesting any thoughts in the three realms, regarding all beings as one child, guiding the Great Vehicle to inspire progress, supporting the weak and lost to know their way home, the self-mastered among humans are like dragons to the end, their timely appearance is inconceivable. Therefore, with all my heart, I take refuge and prostrate. I wholeheartedly prostrate to the assembly of noble awakened Sangha gathered at the Nirvana assembly. Deeply entering the cycle of rebirth through causes and conditions, leisurely roaming the gate of liberation through contemplation, blessings and wisdom cultivated over countless kalpas, supernatural powers able to arise for boundless uses, having already abandoned the deer cart and walking the straight path, not like the rhinoceros horn guarding a solitary peak, coming together between the twin Sala trees, like reflections following forms. Therefore, with all my heart, I take refuge and prostrate. I wholeheartedly prostrate to the assembly of noble Shravakas (Shravakas) gathered at the Nirvana assembly. Subduing all roots, all are tranquil and silent, receiving and upholding the bequeathed teachings, all are widely circulated, already at -------------------------------------------------------------------------------- 朽宅免焚烧 不向春池收瓦砾 四果并堪为佛子 三修俱得会经王 常与无常毕竟同 是谓庄严双树者 故我一心归命顶礼。
Chinese
(礼赞已复跪秉炉如常运想披陈五悔)。 至心忏悔。我及十方法界一切众生。惟自心清净之元。具种智妙明之性。千如未眹本绝于圣凡。六妄成因遂流于生死。由是眉珠顿失。眼膜重增。不逢明镜之医罔会金[金*(由/廾)]之治。何缘宿植生处人伦。值释迦法中。预比丘僧数。但以律仪匪慎。道品难成。一乘了义之谈。未开实慧。七聚防非之制。多犯深愆。畜不净以资身。顺无明而为行。浮囊有缺。诚怀溺海之忧。华屋空存。宁受入门之赐。今则眇观泥越。躬事忏摩。既发露于罪根。乃净除于业障。佛慈普覆法力潜通。故我归依必垂护念。 忏悔已至心归命三宝。 至心劝请。 十方诸佛同常寂 各为众生出世间 既成道果已降魔 劝转法轮当度物 优昙瑞萼良难见 师子雄音岂易闻 乃至随机现灭时 请以洪慈延劫寿 劝请已至心归命三宝。 至心随喜。 圆通已是开方便 五衍无非会一乘 去来今世有修行 身语意业皆随喜 黄叶谓金因亦善 聚沙为塔道犹成 现代汉语译本 朽坏的房屋免于焚烧，春天池塘边不再堆积瓦砾。 证得四果的修行者都可以成为佛弟子，修习三学都能领会经中之王（指《法华经》）。 常与无常最终归于相同，这就是所谓的在双树林中示现庄严。 因此我一心归命顶礼。 (礼赞完毕后，再次跪下，手持香炉，如常观想，披陈五悔)。 至诚忏悔。我及十方法界一切众生，本具自心清净的根源，具足一切种智的微妙光明之性。千如（指如是相、如是性等）未显现时，本来就超越圣凡的分别。六妄（指色、声、香、味、触、法六尘）成为造业的因由，于是流转于生死轮回。因此，如同丢失了眉间的宝珠，又增添了眼上的翳膜。如果不遇到明镜般的良医，就无法领会用金针进行治疗的方法。何等因缘，使我宿世种下善根，今生得生于人道，值遇释迦牟尼佛的教法，得以加入比丘僧团。但因未能谨慎持守戒律，难以成就道品（三十七道品）。对于一乘了义的教谈，未能开启真实的智慧。对于七聚（比丘的七种罪）防止过失的制度，多有违犯深重的罪过。用不清净之物来滋养身体，顺从无明而造作行为。如同有缺漏的浮囊，实在怀有沉溺于苦海的忧虑。又如空存的华丽房屋，难以承受入门的恩赐。如今我渺小地观察过错，亲自进行忏悔。既已发露罪恶的根源，就应清净消除业障。愿佛陀的慈悲普遍覆盖，佛法的力量暗中通达，所以我归依佛陀，必定蒙受护念。 忏悔完毕，至诚归命三宝。 至诚劝请。 十方诸佛同证常寂光土，各自为了救度众生而示现于世间。 既已成就道果，降伏魔怨，恳请转动法轮，广度众生。 优昙花开，瑞应难得一见，佛陀如雄狮般的音声，岂能轻易听闻？ 乃至诸佛随机示现涅槃之时，恳请以广大的慈悲，延长住世的寿命。 劝请完毕，至诚归命三宝。 至诚随喜。 圆融通达已经是为了开启方便之门，五衍（五乘）无非是为了会归一乘。 过去、现在、未来世所有修行者的身语意业，我都至诚随喜。 即使将黄叶说成黄金，也是因为其发心是善的，即使堆积沙子想建成佛塔，也能成就修道的因缘。