English
English version: Explaining the Yue Xin Fa (Method of Restraining the Mind), that's why it mentions 'Yi Nian' (a single thought) or 'Xin Xing Chana' (the moment of mind-nature) and so on, section by section. Therefore, the concluding text says, 'making Guan Xing (contemplative practice) recognizable.' The preceding text says, 'then they will be mutually manifest, and the Fa Hua Xing (practice of the Lotus Sutra) will be accomplished,' and also says, 'therefore, extracting the Shi Miao (Ten Subtleties) as the general framework of Guan Fa (methods of contemplation).' It should be known that the first four gates are the Shi Sheng Guan Ti (Substance of the Ten Vehicles Contemplation), and the latter six gates are the Qi Jiao Guan Ti (Substance of the Contemplation that Initiates Teaching). Since the Da Bu (Mahā Samatha Vipassanā, referring to the 'Mahā Samatha Vipassanā') is broad in doctrine and concise in contemplation, this article is the correct understanding of practice and touches on other aspects, mutually illuminating each other, so that one can enter the initial mind. Is it merely restating the ten gates and only eliminating names and forms? May all who hear and see this be able to think and practice according to the truth.' Shi Bu Er Men Zhi Yao Chao (Essential Commentary on the Ten Non-Dual Gates), Volume 2 --------------------------------------------------------------------------------