Chinese
七漏造一切罪。或因七使造一切罪。或因八倒造一切罪。或因八垢造一切罪。或因八苦造一切罪。如是等烦恼无量无边。恼乱六道一切众生。今日发露皆悉忏悔。又复某甲等。自从无始以来至于今日。或因九恼造一切罪。或因九结造一切罪。或因九缘造一切罪。或因十烦恼造一切罪。或因十缠造一切罪。或因十一遍使造一切罪。或因十二入造一切罪。或因十六知见造一切罪。或因十八界造一切罪。或因二十五我造一切罪。或因六十二见造一切罪。或因见。谛思惟九十八使百八烦恼。昼夜炽然开诸漏门。造一切罪。恼乱贤圣。及以四生。遍满三界。弥亘六道。无处可避。今日至祷向十方佛尊法圣众。惭愧发露皆悉忏悔。愿某甲等承是忏悔。三毒一切烦恼所生功德。生生世世。三慧明三达朗。三苦灭三愿满。愿承是忏悔。四识等一切烦恼所生功德。生生世世广四等心立四信业。灭四恶趣得四无畏。愿承是忏悔。五盖等诸烦恼所生功德度五道竖五根。净五眼成五分。愿承是忏悔。六受等诸烦恼所生功德。生生世世具足六神通。满足六度业不为六尘惑。常行六妙行。又愿承是忏悔七漏八垢九结十缠等一切诸烦恼所生功德。生生世世坐七净华。洗八解水。具九断智。成十地行。愿以忏悔十一遍使及十二入十八界等一切诸烦恼所生 功德。愿十一空。能解常用栖心自在。能转十二行法轮。具足十八不共之法。无量功德一切圆满。发愿已归命礼诸佛。 南无毗卢遮那佛 南无本师释迦牟尼佛 南无阿弥陀佛 南无弥勒佛 南无龙种上尊王佛 南无龙自在王佛 南无宝胜佛 南无觉华定自在王佛 南无袈裟幢佛 南无师子吼佛 南无文殊师利菩萨 南无普贤菩萨 南无大势至菩萨 南无地藏菩萨 南无大庄严菩萨 南无观自在菩萨 礼诸佛已。次复忏悔。夫论忏悔者。本是改往修来。灭恶兴善。人之居世谁能无过。学人失念尚起烦恼。罗汉结习动身口业。岂况凡夫而当无过。但智者先觉便能改悔。愚者覆藏遂使滋蔓。所以积习长夜晓悟无期。若能惭愧发露忏悔者。岂唯止是灭罪。亦复增长无量功德。竖立如来涅槃妙果。若欲行此法者。先当外肃形仪瞻奉尊像。内起敬意缘于想法。恳切至祷生二种心。何等为二。一者自念。我此形命难可常保。一朝散坏不知此身何时可复。若复不值诸佛贤圣。忽逢恶友造众罪业。复应堕落深坑险趣。二者自念。我此生中虽得值遇如来正法。不为佛法绍继圣种。净身口意善法自居。而今我等私自作恶而复覆藏。言他不知。谓彼不见隐慝在心傲然无愧。此实天下愚惑之甚。即今现有十方诸佛诸大菩萨诸天神仙 现代汉语译本 功德。愿证悟十一空性（对空性的不同理解）。能够理解并安住于常用的栖心自在之法。能够转动十二行法轮（佛法的教义和实践）。具足十八不共之法（佛陀独有的十八种功德）。无量的功德一切圆满。发愿完毕，归命礼敬诸佛。 南无毗卢遮那佛（宇宙的化身佛） 南无本师释迦牟尼佛（佛教的创始人） 南无阿弥陀佛（西方极乐世界的佛） 南无弥勒佛（未来的佛） 南无龙种上尊王佛 南无龙自在王佛 南无宝胜佛 南无觉华定自在王佛 南无袈裟幢佛 南无师子吼佛 南无文殊师利菩萨（智慧的象征） 南无普贤菩萨（行动的象征） 南无大势至菩萨（力量的象征） 南无地藏菩萨（救度地狱众生的菩萨） 南无大庄严菩萨 南无观自在菩萨（慈悲的象征） 礼敬诸佛完毕。接下来进行忏悔。谈到忏悔，其根本在于改正过去的错误，修持未来的善行，消除罪恶，兴盛善良。人活在世上，谁能没有过错？即使是学佛之人，一不留神还会生起烦恼。阿罗汉（已证悟的圣者）的习气还会牵动身口意的行为。更何况是凡夫俗子，怎么可能没有过错呢？但是，聪明的人先知先觉，便能改正悔过。愚蠢的人掩盖隐藏，最终导致罪恶滋生蔓延。因此，长期积累的习气，在漫漫长夜中难以觉醒。如果能够惭愧地发露忏悔，不仅能够消除罪业，还能增长无量的功德，建立如来涅槃的殊胜果实。如果想要修行这种忏悔之法，首先应当在外在肃正仪容，瞻仰供奉佛像。内在生起恭敬之意，缘于佛法的想法。恳切至诚地祈祷，生起两种心。哪两种心呢？一是自念，我的这个形体生命难以长久保持。一旦散坏，不知此身何时才能恢复。如果不能遇到诸佛贤圣，一旦遇到恶友，造作各种罪业，又应堕落到深坑险恶之处。二是自念，我此生中虽然能够遇到如来正法，却不能为佛法绍继圣种，清净身口意，以善法自居。而今我们私下作恶，却又掩盖隐藏，说别人不知道，说他们看不见，把罪恶隐藏在心里，傲慢而无愧。这实在是天下最愚蠢迷惑的事情。现在就有十方诸佛、诸大菩萨、诸天神仙
English
English version Merit. Vow to realize the eleven emptinesses (different understandings of emptiness). Able to understand and abide in the commonly used method of dwelling the mind in freedom. Able to turn the twelve-spoked Dharma wheel (the teachings and practices of Buddhism). Possessing the eighteen unshared qualities (eighteen unique virtues of the Buddha). Immeasurable merits are all complete. Having made the vow, I take refuge in and pay homage to all Buddhas. Namo Vairocana Buddha (the embodiment of the universe) Namo Shakyamuni Buddha (the founder of Buddhism) Namo Amitabha Buddha (the Buddha of the Western Pure Land) Namo Maitreya Buddha (the future Buddha) Namo Dragon-seed Supreme King Buddha Namo Dragon-sovereign King Buddha Namo Ratnasambhava Buddha Namo Aparajitagarjita-nirghosa Buddha Namo Kasyapa Buddha Namo Simhanada Buddha Namo Manjushri Bodhisattva (symbol of wisdom) Namo Samantabhadra Bodhisattva (symbol of action) Namo Mahasthamaprapta Bodhisattva (symbol of power) Namo Ksitigarbha Bodhisattva (Bodhisattva who saves beings from hell) Namo Mahavyuha Bodhisattva Namo Avalokiteshvara Bodhisattva (symbol of compassion) Having paid homage to all Buddhas. Next, I repent. Speaking of repentance, its essence lies in correcting past mistakes, cultivating future good deeds, eliminating evil, and promoting goodness. Who can be without fault in this world? Even a Buddhist practitioner, if not careful, can still generate afflictions. The habits of an Arhat (an enlightened being) can still influence the actions of body, speech, and mind. How much more so for ordinary people, how can they be without fault? However, the wise are aware and can correct their mistakes and repent. The foolish conceal and hide, ultimately leading to the growth and spread of evil. Therefore, long-accumulated habits are difficult to awaken from in the long night. If one can be ashamed and openly confess and repent, not only can one eliminate sins, but also increase immeasurable merits, and establish the wonderful fruit of the Tathagata's Nirvana. If you want to practice this method of repentance, you should first outwardly straighten your appearance and respectfully venerate the Buddha image. Inwardly generate a respectful intention, based on the thoughts of the Dharma. Sincerely and earnestly pray, generating two kinds of minds. What are the two kinds of minds? First, to think to oneself, 'My physical life is difficult to maintain for long. Once it breaks down, I do not know when this body can be restored. If I cannot meet the Buddhas and sages, and instead meet evil friends, creating various sins, I should fall into deep pits and dangerous realms.' Second, to think to oneself, 'Although I have encountered the Tathagata's true Dharma in this life, I cannot continue the lineage of the sages for the Dharma, purify my body, speech, and mind, and dwell in good Dharma. Now we secretly do evil, but hide and conceal it, saying that others do not know, saying that they cannot see, hiding the sins in our hearts, arrogant and without shame. This is truly the most foolish and deluded thing in the world.' Now there are the Buddhas of the ten directions, the great Bodhisattvas, the gods and immortals. --------------------------------------------------------------------------------
Chinese
。何曾不以清净天眼见于我等所作罪恶。又复幽显灵祇。注记罪福纤毫无差。夫论作罪之人。命终之后。牛头狱卒录其精神。在阎罗王所。辩核是非。当尔之时。一切怨对皆来证据。各言。汝先屠戮我身炮煮蒸炙。或先剥夺于我一切财宝。离我眷属。我于今日始得汝便。于时现前证据。何得敢讳。唯应甘心分受宿殃。如经所明。地狱之中不枉治人。若其平素所作众罪心自忘失者。临命终时造恶之处。一切诸相皆现在前。各言。汝昔在于我边作如是罪。今何得讳。是时作罪之人无藏隐处。于是阎罗王切齿诃责将付地狱。历无量劫求出莫由。此事不远不关他人。正是我身自作自受。虽父子至亲。一旦对至无代受者。我等相与得此人身。体无众疾各自努力。与性命竞。大怖至时悔无所及。是故至心求哀忏悔。某甲等自从无始以来至于今日。积聚无明障蔽心目。随烦恼性造三世罪。或耽染爱着起贪欲烦恼。或瞋恚忿怒怀害烦恼。或心愦惛懵不了烦恼。或我慢自高轻傲烦恼。疑惑正道犹豫烦恼。谤无因果邪见烦恼。不识缘假着我烦恼。迷于三世执断常烦恼。朋狎恶法起见取烦恼。僻禀邪师造戒取烦恼。乃至一切等四执横计烦恼。今日至诚悉皆忏悔。又复无始以来至于今日。守惜坚着起悭吝烦恼。不摄六情奢诞烦恼。心行弊恶不忍 烦恼。怠惰缓纵不勤烦恼。疑虑躁动觉观烦恼。触境迷惑无知解烦恼。随世八风生彼我烦恼。谄曲面誉不直心烦恼。犷强难触不调和烦恼。易忿难悦多舍恨烦恼。嫉妒击刺很戾烦恼。凶险暴害惨毒烦恼。乖背圣谛执相烦恼。于苦集灭道生颠倒烦恼。随从生死十二因缘轮转烦恼。乃至无始无明住地恒沙烦恼。起四住地构于三界苦果烦恼。无量无边。恼乱贤圣六道四生。今日发露向十方佛尊法圣众皆悉忏悔。愿某甲等承是忏悔。意业所起贪瞋痴等。一切烦恼所生功德。生生世世折憍慢幢竭爱欲水。灭瞋恚火破愚痴暗。拔断疑根裂诸见网。深识三界犹如牢狱。四大毒蛇。五阴怨贼。六入空聚爱诈亲善。修八圣道断无明源。正向涅槃不休不息。三十七品心心相续。十波罗蜜常得现前。忏悔已至心信礼常住三宝。 慈悲水忏法卷上 大正藏第 45 册 No. 1910 慈悲水忏法 慈悲水忏法卷中 一切诸佛愍念众生。为说水忏道场总法。今当归命一切诸佛。 南无毗卢遮那佛 南无本师释迦牟尼佛 南无阿弥陀佛 南无弥勒佛 南无龙种上尊王佛 南无龙自在王佛 南无宝胜佛 南无觉华定自在王佛 南无袈裟幢佛 南无师子吼佛 南无文殊师利菩萨 南无普贤菩萨 南无大势至菩萨 南无 现代汉语译本 烦恼。怠惰、放纵、不勤奋是烦恼。疑虑、躁动、觉观是烦恼。触境迷惑、无知是烦恼。随世间八风而生彼我之念是烦恼。谄媚、虚伪赞美、不正直是烦恼。粗犷强硬、难以接近、不调和是烦恼。容易发怒、难以取悦、多怀怨恨是烦恼。嫉妒、攻击、违逆是烦恼。凶险、暴虐、残忍是烦恼。违背圣谛、执着于表相是烦恼。对于苦、集、灭、道生起颠倒之见是烦恼。随从生死十二因缘轮转是烦恼。乃至无始以来无明住地的恒河沙数烦恼。由四住地而构成三界苦果的烦恼。无量无边，恼乱贤圣六道四生。今日发露，向十方佛、尊法、圣众，全部忏悔。愿我某甲等，承受这忏悔，意业所起的贪嗔痴等一切烦恼所生的功德，生生世世折断憍慢之幢，竭尽爱欲之水，灭除瞋恚之火，破除愚痴之暗，拔断疑惑之根，裂开各种见解之网，深刻认识三界犹如牢狱，四大犹如毒蛇，五阴犹如怨贼，六入犹如空聚，爱犹如虚假的亲善，修习八圣道，断除无明之源，正确地趋向涅槃，不休不息，三十七道品心心相续，十波罗蜜（Paramita，到达彼岸）常常得以显现。忏悔完毕，至心信礼常住三宝。 《慈悲水忏法》卷上 大正藏第45册 No. 1910 《慈悲水忏法》 《慈悲水忏法》卷中 一切诸佛怜悯众生，为说水忏道场总法。现在应当归命一切诸佛。 南无毗卢遮那佛（Vairocana Buddha，光明遍照佛） 南无本师释迦牟尼佛（Sakyamuni Buddha，佛教创始人） 南无阿弥陀佛（Amitabha Buddha，西方极乐世界教主） 南无弥勒佛（Maitreya Buddha，未来佛） 南无龙种上尊王佛 南无龙自在王佛 南无宝胜佛 南无觉华定自在王佛 南无袈裟幢佛 南无师子吼佛 南无文殊师利菩萨（Manjusri Bodhisattva，智慧第一的菩萨） 南无普贤菩萨（Samantabhadra Bodhisattva，行愿第一的菩萨） 南无大势至菩萨（Mahasthamaprapta Bodhisattva，光明智慧第一的菩萨） 南无...
English
English version Afflictions. Laziness, indulgence, and lack of diligence are afflictions. Doubt, agitation, and perception are afflictions. Confusion and ignorance when encountering circumstances are afflictions. Attachment to self and others arising from the worldly eight winds are afflictions. Flattery, false praise, and dishonesty are afflictions. Rudeness, inaccessibility, and disharmony are afflictions. Being easily angered, difficult to please, and harboring resentment are afflictions. Jealousy, attack, and contrariness are afflictions. Malice, violence, and cruelty are afflictions. Contradicting the Holy Truths and clinging to appearances are afflictions. Generating inverted views regarding suffering, its cause, its cessation, and the path are afflictions. Following the cycle of birth and death through the twelve links of dependent origination is an affliction. Even the countless afflictions, like the sands of the Ganges, residing in the ground of ignorance since beginningless time. Afflictions arising from the four abodes, constructing the bitter fruit of the three realms. Immeasurable and boundless, disturbing the virtuous and sages in the six realms and four forms of birth. Today, I reveal and repent to all the Buddhas of the ten directions, the honored Dharma, and the holy assembly. May we, so-and-so, receive this repentance, and the merits arising from all afflictions such as greed, anger, and ignorance generated by mental karma. In life after life, may we break the banner of arrogance, exhaust the water of desire, extinguish the fire of anger, dispel the darkness of ignorance, uproot the root of doubt, tear apart the nets of views, deeply recognize the three realms as a prison, the four elements as poisonous snakes, the five aggregates as vengeful thieves, the six entrances as empty gatherings, and love as false kindness. Cultivate the Eightfold Noble Path, cut off the source of ignorance, correctly proceed towards Nirvana without ceasing. May the Thirty-seven Factors of Enlightenment continue uninterruptedly in our minds, and may the Ten Paramitas (Paramita, to reach the other shore) always be present. Having completed repentance, with utmost sincerity, I take refuge in the eternally abiding Triple Gem. Compassionate Samadhi Water Repentance, Volume 1 Taisho Tripitaka Volume 45 No. 1910 Compassionate Samadhi Water Repentance Compassionate Samadhi Water Repentance, Volume 2 All Buddhas, having compassion for sentient beings, expound the general Dharma of the Water Repentance practice place. Now, we should take refuge in all Buddhas. Namo Vairocana Buddha (Vairocana Buddha, the Buddha of all-illuminating light). Namo Sakyamuni Buddha (Sakyamuni Buddha, the founder of Buddhism). Namo Amitabha Buddha (Amitabha Buddha, the lord of the Western Pure Land). Namo Maitreya Buddha (Maitreya Buddha, the future Buddha). Namo Dragon-Seed Supreme King Buddha. Namo Dragon-自在 King Buddha. Namo Ratnasambhava Buddha. Namo Lotus-Flower Samadhi自在 King Buddha. Namo Kasaya Banner Buddha. Namo Lion's Roar Buddha. Namo Manjusri Bodhisattva (Manjusri Bodhisattva, the Bodhisattva of foremost wisdom). Namo Samantabhadra Bodhisattva (Samantabhadra Bodhisattva, the Bodhisattva of foremost practice and vows). Namo Mahasthamaprapta Bodhisattva (Mahasthamaprapta Bodhisattva, the Bodhisattva of foremost light and wisdom). Namo... --------------------------------------------------------------------------------