English
English version The mind should be upheld. The upright one renounces (becomes a monk), the pure one attains full ordination (becomes a Bhikkhu), known by the Perfectly Awakened One (Buddha), spoken by the truthful one (an honest person). The verse of generating faith is completed. Next, a brief explanation of the expedient methods for encouraging practice. Venerable one (an honorific for a fully ordained monk). You have already received full ordination (Bhikkhu ordination). Do not be negligent. You should diligently practice. The brief explanation of the expedient methods for encouraging practice is completed. Next, the newly ordained Bhikkhu (monk) bows to the Preceptor, the Instructor, and the entire Sangha (monastic community) three times. He expresses gratitude and upholds the granting of full ordination. The Bhikkhu's conduct is now complete. When receiving the Karma (Sangha meeting), one should maintain purity and eliminate offenses. The Sangha should sit in order at the place where the Karma is being performed. The Bhikkhu should sit before the assembly and say: 'Venerable Sangha, be mindful. Now is the time for the Sangha to perform the rite of granting full ordination. If any member of the Sangha has violated the precepts, in order to remove the offense, there is no one in this Sangha who can go to another dwelling place and purify the offense before a pure Bhikkhu according to the Dharma. If the Sangha is ready and listening, the Sangha should permit it. The Sangha should now maintain their own offenses and perform the rite of granting ordination, and then go to another place to purify the offenses before a pure Bhikkhu according to the Dharma.' This is a single motion Karma. Next, the Sangha should make a motion of agreement for the dwelling place. The Bhikkhu should sit before the Sangha and say: 'Venerable Sangha, be mindful. The construction is completed. The boundary extends one 'xun' (ancient Chinese unit of length) around the perimeter. In this dwelling, for the sake of granting full ordination, may the Sangha be in agreement. If the Sangha is ready and listening, the Sangha should permit it. The Sangha, the construction is completed. The boundary extends one 'xun' around the perimeter. In this dwelling, the Sangha is in agreement for granting full ordination.' This is a double motion Karma. Next, the Karma should be performed. Venerable Sangha, be mindful. The construction is completed. The boundary extends one 'xun' around the perimeter. This dwelling is the place where the Sangha grants full ordination. Agreement is requested. Therefore, the Sangha, the construction is completed. The boundary extends one 'xun' around the perimeter. This dwelling is for the Sangha to grant full ordination. Permission is granted. If all those with voting tickets. The construction is completed. The boundary extends one --------------------------------------------------------------------------------
Chinese
寻地畔。此房僧伽为授近圆。同一听许者默然。若有不听许者。说僧伽听许。僧伽营造已成。界外周绕一寻地畔。此房僧伽为授近圆。默然听许故。是事如是持此是说营造已成。房舍仪范余外营造未成房者。应言营造未成房。或在露地者。应言未曾营造地。同前作羯磨仪范。 教求出家法 凡有求出家者。须当次第受律仪戒。最初欲授邬波索迦戒时。先应问其障难。问障难已。次教作是说。南无佛驮耶。南无达摩耶。南无僧伽耶。世尊如来应供正等觉明行足善逝世间解调御丈夫无上士天人师佛世尊。善说妙法。初善中善后善。义妙文巧无杂圆满。清洁净白。近观智者内证。世尊声闻僧者。善行如理行。质直行同行。随法成就。彼既出家。我当随出。如是说已。应授三归邬波索迦律仪戒。 出家授近圆羯磨仪范(根本说一切有部) 现代汉语译本 寻找地基的边界。这处房产僧团已经同意授予受具足戒（近圆）。所有同意的人保持沉默。如果有不同意的人，说出僧团的意见。僧团的建造已经完成，边界之外环绕一寻（古代长度单位）的地基。这处房产僧团已经同意授予受具足戒。因为默然表示同意，所以此事就这样成立。这是关于建造已经完成的情况的说明。对于房舍的规制，如果额外的建造尚未完成，应该说建造尚未完成。或者在露天的地方，应该说未曾建造地基。按照之前的羯磨（僧团议事）仪式进行。 教导请求出家的方法 凡是有请求出家的人，必须按照次第接受律仪戒。最初想要授予优婆塞（在家男居士）戒时，首先应该询问他的障碍。询问障碍之后，接着教他这样说：皈依佛（佛陀耶），皈依法（达摩耶），皈依僧（僧伽耶）。世尊如来（Tathagata）应供（Arhat）正等觉（Samyaksambuddha）明行足（Vidya-charana-sampanna）善逝（Sugata）世间解（Lokavid）调御丈夫（Anuttara-purusa-damya-sarathi）无上士（Sasta deva-manusyanam）天人师（Buddha）佛世尊。善说微妙之法，开始是善的，中间是善的，最后是善的，意义精妙，文辞巧妙，没有杂染，圆满，清洁，纯净。智者通过亲近观察，内心证悟。世尊的声闻僧（Sravaka-samgha）是善于修行的，如理如法地修行，正直地修行，和谐地修行，随顺佛法而成就。既然他们已经出家，我应当跟随他们出家。这样说完之后，应该授予三皈依（Trisarana）优婆塞律仪戒。 出家授予近圆（受具足戒）羯磨（僧团议事）仪式范例（根本说一切有部）
English
English version Seeking the boundary of the land. This property, the Sangha (community of monks) has authorized the granting of higher ordination (Upasampada). Those who agree remain silent. If there are those who do not agree, state the Sangha's opinion. The Sangha's construction is completed, with a 'xun' (ancient unit of length) of land surrounding the boundary. The Sangha has authorized the granting of higher ordination for this property. Because of the silent consent, the matter is thus established. This is a statement regarding the completed construction. Regarding the regulations for the dwelling, if additional construction is not yet completed, it should be stated that the construction is not yet completed. Or, in an open area, it should be stated that the foundation has not yet been built. Follow the previous Karma (Sangha act) procedure. Teaching the Method for Requesting Ordination Whenever there is someone requesting ordination, they must receive the precepts of discipline in order. When initially wanting to grant the Upasaka (layman) precepts, one should first inquire about their obstacles. After inquiring about the obstacles, then teach them to say this: 'Namo Buddhaya (Homage to the Buddha), Namo Dharmaya (Homage to the Dharma), Namo Sanghaya (Homage to the Sangha).' The World-Honored One, the Tathagata (Thus Gone One), Arhat (Worthy One), Samyaksambuddha (Perfectly Enlightened One), Vidya-charana-sampanna (Endowed with Knowledge and Conduct), Sugata (Well-Gone One), Lokavid (Knower of the World), Anuttara-purusa-damya-sarathi (Unsurpassed Trainer of Those Who Can Be Tamed), Sasta deva-manusyanam (Teacher of Gods and Humans), Buddha (Enlightened One), the World-Honored One. He speaks well of the wonderful Dharma, good in the beginning, good in the middle, good in the end, with profound meaning, skillful language, without impurities, complete, pure, and clean. The wise, through close observation, realize it within themselves. The World-Honored One's Sravaka-samgha (community of disciples) practices well, practices according to the Dharma, practices with integrity, practices harmoniously, and achieves according to the Dharma. Since they have already renounced the world, I should follow them in renouncing the world.' After saying this, one should grant the Three Refuges (Trisarana) and the Upasaka precepts. Example of the Karma (Sangha act) Procedure for Granting Higher Ordination (Upasampada) (Mulasarvastivada school) --------------------------------------------------------------------------------