English
English version: Looking at each other, each fully possesses the four lines of the previous two levels. Universally harmonized without obstruction, contemplate according to the previous thought. Cause the perfect principle to manifestly appear, corresponding to the realm of practice, without hindrance, without obstruction. Deeply contemplate these principles, causing them to appear before you. Fourth, the Ten Gates of Cessation and Contemplation in the Chapter on Form and Emptiness: First, the Gate of Converging Phenomena to Nature: Within this, there are two meanings: 1. Regarding the object of focus, converging phenomena to principle. 2. Regarding the mind capable of focusing, gathering and guiding it into the right path. Second, the Gate of Arising Phenomena Based on Principle: There are also two meanings: 1. The principle to which one returns is not a nihilistic emptiness, so it does not hinder the distinct existence of phenomena. 2. The cessation one enters does not stagnate in stillness, so there is also the arising of wondrous contemplation that accords with phenomena. Third, the Gate of Non-Obstruction Between Principle and Phenomena: There are also two meanings: 1. Because one is accustomed to the mutual penetration of principle and phenomena, there is now no obstruction. 2. Because principle and phenomena appear simultaneously, cessation and contemplation are unified in a single thought of sudden illumination. Fourth, the Gate of Mutual Annihilation of Principle and Phenomena: Because the mutual contemplation of phenomena and principle influences and diminishes each other, both phenomena and principle are exhausted, neither principle nor phenomena, silent and both annihilated. Therefore, cessation and contemplation are also extinguished together, vast and without any reliance. Fifth, the Gate of Harmonious Interpenetration of Mind and Environment: This is the unobstructed realm that transcends principle and phenomena, and the unobstructed mind that extinguishes cessation and contemplation. The two are not two, so they do not hinder mind and environment; and they are mysteriously united as one flavor, not one and not two, so they do not destroy the state of one flavor, while mind and environment are divided into two parts. Sixth, the Gate of Phenomena Existing in Each Other: Because principle carries all phenomena and completely pervades one phenomenon, therefore, using the contemplation that is cessation, one manifests all dharmas in one phenomenon, and the mind is without scattering or agitation. As with one phenomenon, so it is with all phenomena. Seventh, the Gate of Mutual Identity: Because all phenomena are not different from principle, and principle is not different from phenomena, this is everything, and thoughts are not confused. As with one phenomenon, so it is with all phenomena. Eighth, the Gate of Immediate Entry Without Obstruction: Because interpenetration is not singular and mutual containment is not different, the essence has no duality. Therefore, using the wisdom of non-duality of cessation and contemplation, one immediately enters the two gates, unified in the same Dharma Realm, and the mind is without scattering or agitation. -------------------------------------------------------------------------------- 也。
Chinese
第九帝网重现门者，由于一事中具一切，复各具一切，如是重重不可穷尽。如一事既尔，余一切事亦然。以止观心境不异之目顿现一切，各各重重悉无穷尽，普眼所瞩，朗然现前而无分别，亦无散动也。 第十主伴圆备门者。菩萨以普门之智，顿照于此普门法界。然举一为主，一切为伴，主伴、伴主皆悉无尽，不可称说，菩萨三昧海门皆悉安立自在无碍，然无异念也。 第五理事圆融义者，亦有十门。 第一、理事俱融门，事虚、理实相摄、全收，融成十义。一、缘起事法，以虚空无性故，举体全理也。二、真性理法，以真实故，不碍举体全事也。三、由前二义不相离故，理事俱存。四、由二义相夺故，理事双绝也。五、事全理而事不坏。六、理全事而理不失也。七、二俱存而俱不立。八、俱亡而俱不泯。九、前八相顺而俱现。十、皆各相夺而不泯。并会意思之。 第二、理法隐显门，理、性随事，隐、显融通，亦有十义。一、以理全事故，理隐也。二、事全理故，理显也。三、以前二不相离故，隐显俱立也。四、以二义相夺故，非隐显。五、以全事而不自失故，即隐常显也。六、以事尽而不泯他，即显常隐也。七、此二不相离故，即俱隐俱显也。八、相夺二亡故，俱非隐现也 现代汉语译本： 第九、帝网重现门：由于一个事物中包含一切事物，而且每一个事物又各自包含一切事物，像这样重重叠叠，没有穷尽。既然一个事物是这样，其余一切事物也是这样。用止观的心境不二的眼光，顿时显现一切事物，各自重重叠叠，全都无穷无尽，普眼所照之处，明明白白地呈现在眼前而没有分别，也没有散乱。 第十、主伴圆备门：菩萨用普门之智慧，顿时照见这普门法界。然后举出一个作为主，一切作为伴，主和伴、伴和主，全都无尽，不可称说，菩萨的三昧海门全都安立，自在无碍，然而没有其他的念头。 第五、理事圆融义，也有十个方面。 第一、理事俱融门，事是虚幻的，理是真实的，相互摄取、完全包容，融合而成十种意义。一、缘起的事法，因为虚空没有自性，所以整个本体都是理。二、真性的理法，因为真实，不妨碍整个本体都是事。三、由于前面两种意义不相分离，所以理事都存在。四、由于两种意义相互否定，所以理事都消泯。五、事完全是理，而事没有坏灭。六、理完全是事，而理没有丧失。七、两者都存在，但两者都不成立。八、两者都消失，但两者都没有泯灭。九、前面八种相互顺应而同时显现。十、都各自相互否定而不泯灭。要用心体会这些意思。 第二、理法隐显门，理和性随着事而隐没或显现，融会贯通，也有十种意义。一、因为理完全是事，所以理隐没。二、因为事完全是理，所以理显现。三、因为前面两种不相分离，所以隐和显都成立。四、因为两种意义相互否定，所以不是隐也不是显。五、因为完全是事而不丧失自身，所以是隐常显。六、因为事穷尽而不泯灭其他，所以是显常隐。七、这两种不相分离，所以是既隐又显。八、相互否定，两者都消失，所以既不是隐也不是显。
English
English version: Ninth, the Gate of the Reappearance of Indra's Net: Because one thing contains all things, and each thing contains all things, thus layer upon layer, endlessly. Since one thing is like this, all other things are also like this. With the non-duality of the mind and realm of cessation and contemplation, all things are instantly manifested, each layer upon layer, all without end. What the all-seeing eye beholds is clearly present without distinction, and without distraction. Tenth, the Gate of Perfect Completeness of Host and Retinue: The Bodhisattva, with the wisdom of the universal gate, instantly illuminates this Dharma realm of the universal gate. Then, taking one as the host and all as the retinue, the host and retinue, retinue and host, are all endless, beyond description. The Bodhisattva's samadhi sea gates are all established, freely unhindered, yet without different thoughts. Fifth, the Meaning of Perfect Interfusion of Principle and Phenomena, also has ten aspects. First, the Gate of Mutual Interfusion of Principle and Phenomena: Phenomena are illusory, principle is real, mutually embracing and completely encompassing, fusing into ten meanings. 1. The phenomena of conditioned arising, because emptiness has no self-nature, the entire substance is principle. 2. The principle of true nature, because it is real, does not hinder the entire substance from being phenomena. 3. Because the previous two meanings are inseparable, principle and phenomena both exist. 4. Because the two meanings negate each other, principle and phenomena are both extinguished. 5. Phenomena are entirely principle, but phenomena are not destroyed. 6. Principle is entirely phenomena, but principle is not lost. 7. Both exist, but neither is established. 8. Both disappear, but neither is annihilated. 9. The previous eight are mutually harmonious and appear simultaneously. 10. All mutually negate each other without being annihilated. Comprehend these meanings with your mind. Second, the Gate of Concealment and Manifestation of Principle and Dharma: Principle and nature conceal or manifest according to phenomena, interpenetrating and harmonizing, also with ten meanings. 1. Because principle is entirely phenomena, principle is concealed. 2. Because phenomena are entirely principle, principle is manifested. 3. Because the previous two are inseparable, concealment and manifestation are both established. 4. Because the two meanings negate each other, it is neither concealment nor manifestation. 5. Because it is entirely phenomena without losing itself, it is constant manifestation in concealment. 6. Because phenomena are exhausted without annihilating others, it is constant concealment in manifestation. 7. These two are inseparable, so it is both concealed and manifested. 8. Mutually negating, both disappear, so it is neither concealment nor manifestation. --------------------------------------------------------------------------------
Chinese
。九、由前八义同一理性不相碍故，同时俱显也。十、同时相夺义无不尽泯，同一味亦非一也。深思可见。 又单隐、单显各有十义。及俱存、俱泯十义，思惟可知。 第三事法存泯门，事相随理，存亡自在，亦融成十义。一、以事全理故，事泯也。二、以理全事故，事存也。三、以前二不相离故，亦存亦泯。四、以二相夺故，非存非泯也。五、以举体全理，事方成故，即泯而存也。六、以事举体全成理，无不荡尽故，即存而泯也。七、以二义相顺故，即泯俱存。八、相夺故，即存、即泯俱泯也。九、以前八义同一事法，存、亡自在，无碍俱现故也。十、以同时相夺义故，无不尽圆融。迥超出情表，亦深思可见。 单存、单泯等十义，准前思之。 第四事事相在门，诸法缘起，力、用相收亦有十义。一、众缘起法，于中若无一缘，余一切缘全不成故，是故即一缘有力能摄一切，余并无力摄在一中，即一现多隐也。二、以多唯一故，是故即多缘有力而能收一，一缘无力摄在多中，即多现一隐也。三、由前二义不相离故，无碍俱现也。四、以各相形夺无不尽故，即非隐、非现也。五、由有力摄他时，必无力入他故，现即隐也。六、无力入他时，必有力摄他，故隐即现也。七、俱摄无不俱入，故隐 现代汉语译本：九、由于前述八种意义都基于同一理性，彼此之间没有妨碍，所以同时显现。 十、同时相互否定，意义没有不完全消失的，同一的意味也不是单一的。需要深入思考才能明白。 此外，单独的隐没、单独的显现各有十种意义。以及共同存在、共同泯灭的十种意义，思考后可以明白。 第三，事法存泯门，事相随着理性，存在与消亡都是自在的，也融合成为十种意义。一、因为事相完全体现理性，所以事相泯灭。二、因为理性完全成就事相，所以事相存在。三、因为前两种意义不相分离，所以既存在也泯灭。四、因为二者相互否定，所以既非存在也非泯灭。五、因为整体体现理性，事相才能成就，所以是泯灭而存在。六、因为事相整体成就理性，没有不完全消尽的，所以是存在而泯灭。七、因为两种意义相互顺应，所以是泯灭而共同存在。八、相互否定，所以是存在、泯灭都共同泯灭。九、因为前述八种意义基于同一事法，存在、消亡自在，没有阻碍地共同显现。十、因为同时相互否定的意义，没有不完全圆融的。远远超出了情感的表达，也需要深入思考才能明白。 单独存在、单独泯灭等十种意义，参照前面进行思考。 第四，事事相在门，诸法因缘生起，力量和作用相互收摄，也有十种意义。一、众多因缘生起的法，其中如果缺少一个因缘，其余一切因缘都不能完全成就，因此一个因缘有力量能够摄取一切，其余的都没有力量摄取在一个之中，就是一个显现而多个隐没。二、因为多个唯一，因此多个因缘有力量能够收摄一个，一个因缘没有力量摄取在多个之中，就是多个显现而一个隐没。三、由于前两种意义不相分离，所以没有阻碍地共同显现。四、因为各自相互否定没有不完全消失的，所以既非隐没也非显现。五、因为有力量摄取其他时，必定没有力量进入其他，所以显现就是隐没。六、没有力量进入其他时，必定有力量摄取其他，所以隐没就是显现。七、共同摄取没有不共同进入的，所以隐没
English
English version: 9. Because the preceding eight meanings are based on the same principle and do not hinder each other, they appear simultaneously. 10. Simultaneous mutual negation means that nothing is not completely extinguished, and the same flavor is not singular either. Deep contemplation is required to understand this. Furthermore, single concealment and single manifestation each have ten meanings. And the ten meanings of co-existence and co-extinction can be understood through contemplation. Third, the Door of Existence and Extinction of Phenomena (事法存泯門), where phenomena follow principle, and existence and extinction are free and at ease, also merges into ten meanings. 1. Because phenomena fully embody principle, phenomena are extinguished. 2. Because principle fully accomplishes phenomena, phenomena exist. 3. Because the preceding two meanings are inseparable, they both exist and are extinguished. 4. Because the two negate each other, they are neither existent nor non-existent. 5. Because the whole body embodies principle, phenomena can be accomplished, so it is extinction and existence. 6. Because the whole body of phenomena accomplishes principle, nothing is not completely exhausted, so it is existence and extinction. 7. Because the two meanings are in accordance with each other, it is extinction and co-existence. 8. Because they negate each other, existence and extinction are both co-extinguished. 9. Because the preceding eight meanings are based on the same phenomena, existence and extinction are free and unobstructed, appearing together. 10. Because of the meaning of simultaneous mutual negation, nothing is not completely and perfectly integrated. It far exceeds the expression of emotions, and deep contemplation is also required to understand this. The ten meanings of single existence, single extinction, etc., should be contemplated in accordance with the preceding. Fourth, the Door of Inter-relatedness of Phenomena (事事相在門), where all dharmas arise from conditions, and power and function are mutually contained, also has ten meanings. 1. Among the dharmas arising from numerous conditions, if one condition is missing, all other conditions cannot be fully accomplished. Therefore, one condition has the power to encompass everything, and the rest have no power to encompass it in one, which is one manifestation and many concealments. 2. Because many are one, many conditions have the power to encompass one, and one condition has no power to encompass it in many, which is many manifestations and one concealment. 3. Because the preceding two meanings are inseparable, they appear together without obstruction. 4. Because each negates each other without anything not completely disappearing, it is neither concealed nor manifested. 5. Because there is power to encompass others, there is certainly no power to enter others, so manifestation is concealment. 6. When there is no power to enter others, there must be power to encompass others, so concealment is manifestation. 7. Co-encompassing without co-entering, so concealment --------------------------------------------------------------------------------