Chinese
躯生巘际 寄命死河中 镇处飘飖夜 还如橐籥风 喻露 以露喻身逢风必落。 圆珠停草际 渧泪处华中 凄凄动林夜 索索尽随风 论受用 陈用如泡待根境识。 寰中根色积 托此复心行 寔由三触合 遂令三受生 喻泡 以泡喻用假渧水风。 池中平水积 渧坠有风行 但由三事合 乘使万泡生 论过 述过如梦由思而起。 过去虽无境 寻思意尚通 遂令方寸内 还见九城容 喻梦 以梦喻过因忆乃生。 处昼多缘境 良宵记念通 遂令于睡内 重忆本时容 论现 谈现如电暂时而有。 万像如电野 四相等流光 讵知唯一念 妄计有三常 喻电 以电喻现跾忽便亡。 震雷鸣四野 击电动千光 刹那存有念 即体自无常 论未 论未如云本识能持其种。 藏识无初结 波情浪后飞 良由有贪爱 带种定何疑 喻云 以云喻未自体必含于润。 叆叇屯云结 焕烂景风飞 光华如可爱 含润理无疑 更以一句收事收喻撮其要义而为一述。 见心智灭如星殄 惑境真亡若翳除 想起由识如灯焰 界有藉思同幻车 一身暂显同 现代汉语译本 【躯生巘际】（躯体如同山崖）寄托生命于死亡之河中， 漂泊不定的处境如同黑夜，又像是风箱中的风。 【喻露】以露水比喻身体，遇到风必然坠落。 圆润的露珠停留在草叶尖端，滴落的泪珠处在花朵之中。 凄凉地在林间夜晚摇动，簌簌作响最终随风消散。 【论受用】陈述受用如同水泡，依赖于根、境、识。 世界中的根、色等积聚，依托于此而产生心和行为。 实在是因为三种接触（根、境、识）的结合，才导致三种感受（苦、乐、舍）的产生。 【喻泡】用水泡比喻受用，虚假且依赖于水和风。 池塘中平静的水积聚，水滴坠落时有风吹动。 仅仅由于这三件事的结合，就使得无数水泡产生。 【论过】叙述过去如同梦境，由思念而生起。 过去虽然没有实际的境界，但通过回忆，意念仍然可以相通。 于是使得在方寸之间（心中），还能看见过去的都城景象。 【喻梦】用梦境比喻过去，因回忆而产生。 白天多接触各种境界，美好的夜晚则通过记忆来沟通。 于是使得在睡梦中，重新回忆起过去的样子。 【论现】谈论现在如同闪电，短暂而存在。 万象如同闪电般，四相（生、住、异、灭）等同于流逝的光芒。 哪里知道只是一念之间，却错误地认为有三种永恒（常、乐、我）。 【喻电】用闪电比喻现在，转瞬即逝。 雷声震动四方原野，闪电照亮千道光芒。 刹那间存在念头，其本体却是无常的。 【论未】论述未来如同云朵，本识能够持有其种子。 阿赖耶识（藏识）没有最初的开始，情感如波浪般接连不断。 正是因为有贪爱，携带种子是毫无疑问的。 【喻云】用云朵比喻未来，其自体必然包含滋润。 浓密的云层聚集，灿烂的景象随风飘飞。 光华看起来可爱，包含滋润的道理是毫无疑问的。 更用一句话来概括事情，概括比喻，抓住其要义而作一番陈述。 见心智灭如同星星陨落，迷惑的境界真正消失如同眼翳被去除。 生起念头由识产生如同灯焰，世界存在依赖于思念如同幻化的车。 一身暂时显现如同……
English
English version 【The body dwells on the cliff's edge】 Entrusting life to the river of death, The drifting and unstable situation is like the night, and also like the wind in bellows. 【Metaphor of Dew】 Using dew to symbolize the body, which inevitably falls when encountering wind. Round pearls of dew linger on the tips of grass blades, dripping tears reside within flowers. Sadly moving in the forest night, rustling and ultimately scattering with the wind. 【Discussion on Experience】 Describing experience as a bubble, dependent on root, object, and consciousness. Roots, colors, etc., accumulate in the world, relying on this to generate mind and action. Indeed, it is due to the combination of three contacts (root, object, consciousness) that the three feelings (suffering, pleasure, equanimity) arise. 【Metaphor of Bubble】 Using a bubble to symbolize experience, false and dependent on water and wind. Calm water accumulates in the pond, and there is wind when droplets fall. Merely due to the combination of these three things, countless bubbles arise. 【Discussion on the Past】 Narrating the past as a dream, arising from thought. Although the past has no actual realm, through recollection, the intention can still communicate. Thus, within the square inch (the heart), one can still see the past cityscapes. 【Metaphor of Dream】 Using a dream to symbolize the past, arising from memory. During the day, one has much contact with various realms, and in the beautiful night, one communicates through memory. Thus, in sleep, one recalls the past appearance. 【Discussion on the Present】 Discussing the present as lightning, existing briefly. All phenomena are like lightning, the four characteristics (birth, dwelling, change, extinction) are like fleeting light. How can one know that it is only a single thought, yet mistakenly believes there are three eternals (permanence, bliss, self). 【Metaphor of Lightning】 Using lightning to symbolize the present, vanishing in an instant. Thunder rumbles across the fields, lightning illuminates thousands of lights. In an instant, a thought exists, but its essence is impermanent. 【Discussion on the Future】 Discussing the future as clouds, the Alaya consciousness (storehouse consciousness) can hold its seeds. The Alaya consciousness has no beginning, emotions are like waves following one another. It is precisely because there is craving and attachment that carrying seeds is without doubt. 【Metaphor of Cloud】 Using clouds to symbolize the future, its essence inevitably contains moisture. Dense clouds gather, and brilliant scenes fly with the wind. The radiance looks lovely, and the principle of containing moisture is without doubt. Further, using a sentence to summarize the matter, summarizing the metaphor, grasping its essence and making a statement. The extinction of seeing mind and wisdom is like the falling of stars, the true disappearance of deluded realms is like the removal of eye disease. The arising of thoughts is produced by consciousness like a lamp flame, the existence of the world relies on thought like an illusory cart. The temporary manifestation of a body is like... -------------------------------------------------------------------------------- 朝露 三受忽现等泡虚 忆念过时空梦发 计执现存奔电舒 既知雨润云中住 未种常依识藏居
Chinese
次下别据三性三身真俗般若。以明观行九喻解九事云。 熟观生界咸如此 智者应可务真常 真常实不玄 圆成在目前 觉二体空蛇索尽 了一非无镜月悬 镜月悬时实无虑 但作他缘生福处 唯识初心乍有依 真如后念还无据 无据即般若 胜俗亡真假 福津如筏捐不捐 悲智随生舍不舍 略明般若末后一颂赞述 现代汉语译本 朝露短暂，三受（三种感受，即苦受、乐受、不苦不乐受）忽现，如同水泡般虚幻。 忆念过去，如同过时的空梦；执着现在，如同奔跑的闪电。 既然知道雨水滋润万物，却住在云中；如果未曾播种，却常依附于阿赖耶识（第八识，含藏一切种子）。 接下来分别依据三自性（遍计所执性、依他起性、圆成实性）、三身（法身、报身、应身）、真俗二谛（胜义谛、世俗谛）、般若（智慧），用观行九喻来解释九件事： 仔细观察众生的世界，都像这样虚幻不实，有智慧的人应该努力追求真实永恒的境界。 真实永恒的境界实际上并不玄妙，圆成实性就在眼前。 觉悟到能取和所取二者体性皆空，如同蛇绳的错觉消失；了达万法非空非有，如同镜中月影悬挂。 镜中月影悬挂时，实际上没有忧虑，只是作为他缘生起福德的地方。 唯识的初心，似乎有所依靠；但证悟真如之后，便不再有任何依据。 没有依据，就是般若智慧，超越世俗，泯灭真假。 福德如同渡河的木筏，该舍弃时不舍弃；慈悲和智慧随缘生起，该舍弃时也不舍弃。 简略地说明般若，最后用一首偈颂来赞述。
English
English version Morning dew is fleeting, the three feelings (three kinds of feelings: suffering, pleasure, and neither suffering nor pleasure) suddenly appear, as illusory as bubbles. Recollecting the past is like an outdated empty dream; clinging to the present is like a fleeting lightning flash. Knowing that rain nourishes all things, yet dwelling in the clouds; if one has not sown seeds, one constantly relies on the Ālaya-vijñāna (the eighth consciousness, containing all seeds). Next, based on the three natures (Parikalpita, Paratantra, and Parinispanna), the three bodies (Dharmakāya, Sambhogakāya, and Nirmāṇakāya), the two truths (ultimate truth and conventional truth), and Prajñā (wisdom), use the nine metaphors of contemplation to explain the nine matters: Carefully observe the world of sentient beings, all are like this, illusory and unreal. The wise should strive to pursue the true and eternal realm. The true and eternal realm is actually not mysterious; the Parinispanna-svabhāva is right before our eyes. Awakening to the emptiness of the subject and object, like the illusion of a snake rope disappearing; understanding that all dharmas are neither empty nor existent, like the moon reflected in a mirror hanging. When the moon reflected in the mirror is hanging, there is actually no worry, just a place to generate merit through other conditions. The initial mind of Consciousness-only seems to have something to rely on; but after realizing Suchness, there is no longer any basis. Having no basis is Prajñā wisdom, surpassing the mundane, obliterating truth and falsehood. Merit is like a raft for crossing a river, not abandoning when it should be abandoned; compassion and wisdom arise according to conditions, not abandoning when it should not be abandoned. Briefly explain Prajñā, and finally use a verse to praise it. --------------------------------------------------------------------------------