English
English version: He made the fifth great vow: 'When I attain Bodhi (enlightenment) in the future, if there are countless sentient beings practicing Brahmacharya (pure conduct) in my Dharma, may they all obtain complete precepts, possessing the three aggregates of precepts (the precepts of restraining from evil, the precepts of cultivating good, and the precepts of benefiting sentient beings). Even if they have violated the precepts, upon hearing my name, may they regain purity and not fall into the evil realms (hell, hungry ghosts, animals).' He made the sixth great vow: 'When I attain Bodhi in the future, if sentient beings are of lowly status, with incomplete faculties, ugly, foolish, or blind, deaf, mute, crippled, hunchbacked, with leucoderma, epileptic, or suffering from various diseases, upon hearing my name, may they all become handsome and intelligent, with complete faculties, free from all illnesses and suffering.' He made the seventh great vow: 'When I attain Bodhi in the future, if sentient beings are afflicted by various diseases, without help, without refuge, without doctors, without medicine, without relatives, without a home, poor and suffering, once my name enters their ears, may all diseases be eliminated, their bodies and minds be at peace, their families and possessions be abundant, and may they ultimately attain unsurpassed Bodhi.' He made the eighth great vow: 'When I attain Bodhi in the future, if there are women oppressed by the various sufferings of being a woman, extremely disgusted and wishing to abandon their female body, upon hearing my name, may they all transform from female to male, possessing the characteristics of a great man, and may they ultimately attain unsurpassed Bodhi.' He made the ninth great vow: 'When I attain Bodhi in the future, may I enable sentient beings to escape the net of Mara (obstacles), and be liberated from the entanglements of all heretical paths (non-Buddhist doctrines). If they have fallen into various wrong views, may I guide them to right views, gradually leading them to cultivate the practices of the Bodhisattvas, and quickly attain unsurpassed, equal, and complete Bodhi (supreme enlightenment).' He made the tenth great vow: 'When I attain Bodhi in the future, if sentient beings are bound by the laws of the king, tied up, whipped, imprisoned in jail, or about to be executed, and suffering from countless other disasters, insults, sorrows, and torments, experiencing suffering in body and mind, if they hear my name, by the power of my merit and majestic spiritual strength, may they all be liberated from all worries and suffering.' He made the eleventh great vow: 'When I attain Bodhi in the future, if sentient beings are tormented by hunger and thirst, creating various evil deeds in order to seek food, if they hear my name and single-mindedly remember and uphold it, I shall first satisfy their bodies with the finest food and drink, and then establish them in ultimate happiness with the flavor of the Dharma (Buddhist teachings).' He made the twelfth great vow: 'When I attain Bodhi in the future, if sentient beings are poor and without clothing, suffering from mosquito bites, cold and heat, during the day' --------------------------------------------------------------------------------
Chinese
夜逼恼。若闻我名专念受持。如其所好即得种种上妙衣服。亦得一切宝庄严具华鬘涂香鼓乐众伎随心所玩皆令满足。 述曰。广说门中有六对门。一饶益净秽门。即初二愿。净土一切如我身故。乃至世界中间幽冥众生皆逐意故。二世出世间门。即次二愿。以人天乘无所乏故。乃至行邪道者。随其种姓安住三乘菩提道中。不定二乘皆以大乘而安立故。三存戒存身门。即次二愿。不缺重戒具三聚故。六根之身皆得净故。此中下劣不具标句也。虽具诸根不胜妙故。及有缺故。言丑陋者释身下劣。言顽愚者释意下劣。盲聋等下释眼耳舌身根不具。癫狂释意根不具。种种病苦摄鼻等病。端正等四如次翻上。四除内外苦门。即次二愿。一能除外缘逼切苦。无救者标无医药也。无归者标无亲等也。今得佛医法药圣财故除病等乃至丰足。二能转内缘女身苦。如涅槃经。一切女人皆是众恶之所住处。五内外解缚门。即次二愿。摄置正见解恶见缚。证无上道出魔罥故。以威神力出刑缚故。六志食与衣门。即次二愿。以食法味而建立故。以妙衣等而令满足故。 曼殊室利是为彼世尊药师琉璃光如来应正等觉行菩萨道时所发十二微妙上愿。 述曰。总结也。 复次曼殊室利。彼世尊药师琉璃光如来行菩萨道时所发大愿 现代汉语译本 夜叉（Yaksa，一种鬼神）逼迫恼乱。如果听到我的名字，专心忆念受持，就能如其所愿得到各种上妙的衣服，也能得到一切珍宝庄严之具、华鬘、涂香、鼓乐等各种技艺，随心所欲地玩乐，都能得到满足。 述曰：广说门中有六对门：一是饶益净秽门，即最初的两个愿。因为净土一切都如我身一样，乃至世界中间幽冥的众生都能随心所愿。二是世间出世间门，即接下来的两个愿。因为人天乘中没有缺乏，乃至行邪道的人，都能随其种姓安住在三乘菩提道中，不定的二乘都能以大乘而安立。三是存戒存身门，即接下来的两个愿。不缺重戒，具足三聚戒，六根之身都能清净。这里下劣不具足标句。虽然具足诸根，但不胜妙，以及有残缺。说丑陋是解释身体的下劣，说顽愚是解释意念的下劣。盲聋等是解释眼耳舌身根不具足，癫狂是解释意根不具足。种种病苦包括鼻等疾病。端正等四种是依次翻译上面的内容。四是除内外苦门，即接下来的两个愿。一是能除外缘逼迫的痛苦，无救助者表明没有医药，无归依者表明没有亲人等。现在得到佛医法药圣财，所以能消除疾病等乃至丰足。二是能转变内缘的女身之苦。如《涅槃经》所说，一切女人都是众恶的住所。五是内外解缚门，即接下来的两个愿。摄取安置正见，解脱恶见之缚，证得无上道，脱离魔网。以威神力脱离刑罚束缚。六是志食与衣门，即接下来的两个愿。以食法味而建立，以妙衣等而令满足。 曼殊室利（Manjusri，文殊菩萨），这就是彼世尊药师琉璃光如来（Bhaisajyaguru，药师佛）应正等觉在行菩萨道时所发的十二微妙上愿。 述曰：总结。 复次，曼殊室利，彼世尊药师琉璃光如来行菩萨道时所发的大愿
English
English version Yakshas (Yaksa, a type of spirit) oppress and trouble. If they hear my name and single-mindedly remember and uphold it, they will obtain various supreme and wonderful garments according to their liking. They will also obtain all kinds of jeweled ornaments, flower garlands, scented unguents, drums, musical instruments, and various skills, and all their desires for play and enjoyment will be fulfilled. Commentary: In the gate of extensive explanation, there are six pairs of gates: First, the gate of benefiting purity and impurity, which are the first two vows. Because everything in the Pure Land is like my own body, even the beings in the dark realms in the intermediate worlds can have their wishes fulfilled. Second, the gate of mundane and supramundane, which are the next two vows. Because there is no lack in the human and deva vehicles, even those who practice wrong paths can abide in the Bodhi path of the Three Vehicles according to their lineage, and the uncertain Two Vehicles can be established in the Mahayana. Third, the gate of preserving precepts and preserving the body, which are the next two vows. Without lacking the heavy precepts, fully possessing the three aggregates of precepts, the bodies of the six senses can be purified. Here, the inferior and incomplete are not marked with phrases. Although possessing all the senses, they are not excellent, and there are defects. Saying 'ugly' explains the inferiority of the body, saying 'stubborn and foolish' explains the inferiority of the mind. 'Blind, deaf,' etc., explain the incompleteness of the eyes, ears, tongue, and body senses. 'Madness' explains the incompleteness of the mind sense. Various illnesses include diseases of the nose, etc. 'Handsome,' etc., are the reverse translations of the above in order. Fourth, the gate of removing internal and external suffering, which are the next two vows. First, it can remove the suffering of external conditions pressing in. 'Without help' indicates the lack of medicine. 'Without refuge' indicates the lack of relatives, etc. Now, obtaining the Buddha's medicine, Dharma medicine, and holy wealth, diseases, etc., are removed, and there is abundance. Second, it can transform the suffering of the female body, which is an internal condition. As the Nirvana Sutra says, all women are the dwelling place of all evils. Fifth, the gate of internal and external liberation, which are the next two vows. Gathering and placing right views, liberating from the bonds of wrong views, attaining the unsurpassed path, and escaping from the nets of Mara. With the power of majesty and spirit, escaping from the bonds of punishment. Sixth, the gate of aspiration for food and clothing, which are the next two vows. Established by eating the flavor of Dharma, and satisfied by wonderful clothing, etc. Manjusri (Manjusri, a Bodhisattva), these are the twelve subtle and supreme vows made by that World Honored One, Bhaisajyaguru (Bhaisajyaguru, Medicine Buddha), the Thus Come One, the One Worthy of Offerings, the Perfectly Enlightened One, when practicing the Bodhisattva path. Commentary: A summary. Moreover, Manjusri, the great vows made by that World Honored One, Bhaisajyaguru, when practicing the Bodhisattva path. --------------------------------------------------------------------------------
Chinese
及彼佛土功德庄严。我若一劫若一劫余说不能尽。然彼佛土一向清净无有女人亦无恶趣及苦音声。琉璃为地金绳界道城阙宫阁轩窗罗网皆七宝成。亦如西方极乐世界功德庄严等无差别。于其国中有二菩萨摩诃萨。一名日光遍照。二名月光遍照。是彼无量无数菩萨众之上首。悉能持彼世尊药师琉璃光如来正法宝藏。是故曼殊室利。诸有信心善男子善女人等应当愿生彼佛世界。 述曰。答后问也。于中有二。初本处庄严功德成就。后外方闻名功德成就。此初也。言所发大愿佛土庄严说不能尽者。显如大愿果亦无边。身应准愿。略说其土则有八种功德成就。一无所著秽成就。如经无有女人故。二离所怖恶成就。如经亦无恶趣及苦音声故。三所依清净成就。如经琉璃为地故。四道路成文成就。如经金绳界道故。五宫殿庄严成就。如经亦如西方故。六大圣无绝成就。如经有二菩萨即补处故。七利乐不断成就。如经悉持彼佛正法藏故。八愿生无碍成就。如经应当愿生彼佛世界故。 尔时世尊复告曼殊室利童子言。曼殊室利。有诸众生不识善恶唯怀贪吝。不知布施及施果报。愚痴无智阙于信根。多聚财宝勤加守护。见乞者来其心不喜。设不获已而行施时。如割身肉深生痛惜。复有无量悭贪有情积集资财。于其自身尚不受 现代汉语译本：以及那个佛土的功德庄严，我即使用一个劫或者一个劫还要多的时间来说，也说不完。然而那个佛土一向清净，没有女人，也没有恶道和痛苦的声音。地面是琉璃做的，用金绳来划分道路，城池、宫殿、楼阁、窗户、罗网都是用七宝造成的，也像西方极乐世界的功德庄严一样，没有差别。在那个国家里有两位菩萨摩诃萨（ महान्त सत्त्व 伟大的觉悟者）。一位名叫日光遍照（सूर्यप्रभा 普遍照耀的太阳光），二位名叫月光遍照（चंद्रप्रभा 普遍照耀的月光）。他们是那无数菩萨众的首领，都能够持有世尊药师琉璃光如来（भैषज्यगुरुवैडूर्यप्रभाराज 药师琉璃光之王）的正法宝藏。所以，曼殊室利（मञ्जुश्री 文殊，妙吉祥），凡是有信心的善男子、善女人等，都应当发愿往生那个佛的世界。 叙述：回答后面的问题。其中有两点。第一是本处庄严功德成就，第二是外方闻名功德成就。这是第一点。所发大愿的佛土庄严，说不能穷尽，显示出如大愿的果报也是无边的。身应准愿。简略地说，那个佛土有八种功德成就。一是没有可执着的污秽成就，如经文所说没有女人。二是远离所怖畏的恶道成就，如经文所说也没有恶道和痛苦的声音。三是所依靠的清净成就，如经文所说地面是琉璃做的。四是道路成文成就，如经文所说用金绳来划分道路。五是宫殿庄严成就，如经文所说也像西方极乐世界一样。六是大圣没有断绝成就，如经文所说有两位菩萨，也就是补处菩萨。七是利益和快乐不断成就，如经文所说都持有那个佛的正法宝藏。八是发愿往生没有障碍成就，如经文所说应当发愿往生那个佛的世界。 这时，世尊又告诉曼殊室利童子（मञ्जुश्री 文殊，妙吉祥）说：‘曼殊室利（मञ्जुश्री 文殊，妙吉祥），有些众生不认识善恶，只怀有贪婪和吝啬，不知道布施以及布施的果报。愚痴没有智慧，缺少信根，积聚很多财宝，勤奋地加以守护。见到乞讨的人来，心里不高兴。即使不得已而行布施的时候，也像割自己的肉一样，深深地感到痛惜。’还有无数悭贪的有情，积聚资财，对于他们自身尚且不肯受用。