English
English version: ‘What is visible color (Zhao Ke Se)? What is the body sense (Shen Gen)?’ ‘The body sense is what is tangible (Xiang Zhao Ke*).’ ‘Why is it tangible (Xiang Zhao Ke*)?’ ‘If it is a beautiful or not beautiful color, etc., all colors are concentrated on the central color impression. Like the consciousness above further, the eye consciousness's recognition of color further, the mind consciousness further. This color and the two consciousnesses, what do they further know?’ ‘The two eye consciousnesses and the mind consciousness.’ ‘What is sound?’ ‘The sound that arises from feeling and action, or the sound that does not arise from feeling and action. The sound that arises from the root of feeling and action, or the sound that does not arise from the root of feeling.’ ‘If the consciousness above further knows the ear consciousness, then the mind consciousness further knows that this is sound.’ ‘The two consciousnesses further know the ear consciousness and the mind consciousness.’ ‘What is smell?’ ‘If it is the smell of the root, or the smell of the stem, or the smell of the flower, or the smell of the fruit. The fragrant smell, the foul smell, etc., the smell emitted by the fragrance. This is called smell. If the consciousness above, one consciousness further knows the nose consciousness, then the mind consciousness further knows that this is smell.’ ‘The two consciousnesses further know the nose consciousness and the mind consciousness.’ ‘What is taste?’ ‘If it is sour taste, sweet taste, salty taste, bitter taste, salty taste, spicy taste, astringent taste. Also the taste felt from what is eaten. If the consciousness above knows the tongue consciousness, then the mind consciousness further knows that this is taste.’ ‘The two consciousnesses further know the tongue consciousness and the mind consciousness.’ ‘What is fineness and smoothness?’ ‘If it is smooth, rough, light, heavy, cold, hot, hunger, thirst. For the consciousness above to know the body sense, after the body sense knows, the mind consciousness further knows. This is a place of pleasure, for the two consciousnesses to further know the body consciousness and the mind consciousness.’ ‘The mind consciousness does not further proceed in one place.’ ‘What is color?’ ‘If the color dharma consciousness thinks about it.’ ‘What is this?’ ‘If the body is good or not good, it does not further proceed. If often one consciousness knows the mind consciousness.’ ‘What is eye consciousness?’ ‘The eye relies on color as the cause to know.’ ‘What is ear consciousness?’ ‘Therefore, the ear sense relies on sound as the cause to know.’ ‘What is nose consciousness?’ ‘The nose sense relies on smell as the cause to know.’ ‘What is tongue consciousness?’ ‘The tongue sense relies on taste as the cause to know.’ ‘What is body consciousness?’ ‘The body sense relies on the feeling of pleasure as the cause to know.’ ‘What is mind consciousness?’ ‘The mind sense relies on dharma as the cause to know.’ ‘What is pain?’ ‘Because of pleasure, also because of three kinds of feelings, little or much without limit.’ ‘What is thought?’ ‘What is the action towards which it is directed?’ ‘The things done are also because of three kinds of feelings.’ ‘Good and evil are not distinguished, the degree of fortune and misfortune.’ ‘What is aspiration and joy?’ ‘The three assemblies are also because of three kinds of feelings. Good, joy, evil.’ --------------------------------------------------------------------------------
Chinese
乐亦不善亦不恶乐意念。何等为意念。是亦为三辈。善恶不分别。欲为何等。欲作是何等。意可意为何等。念思惟何等。为一意。黠为何等。为观法。信为何等。可意。进为何等。观念。计为何等。所念使求增望念愿。愿是名为计。分别念为何等。所观观随不绝相随。是名为念。计念为何等。异意大为计。意微为念。计念是为异。贪为何等。不随善法不信至诚不行不应行。是名为贪。不贪为何等。随善法信至诚行应行。是名为不贪。善本何等。有三善本。无有贪善本。无有瞋恚善本。无有愚痴善本。是名为善本。不善本为何等。不善本有三。贪为不善本。瞋恚为不善本。愚痴为不善本。是名为不善本。不分别本为何等有五不分别。爱不分别。憍慢不分别。痴不分别。疑不分别。行是名为不分别本。 结为何等。有九结。一为持念结。二为憎结。三为憍慢结。四为痴结。五为邪结。六为失愿结。七为疑结。八为嫉结。九为悭结。 持念结为何等。三界中贪。增结为何等。为人间不可息。憍慢结为何等。憍慢结名为七辈。何等七。一为憍慢。二为憍。三为自慢。四为自计慢。五为欺慢。六为不如慢。七为邪慢。憍慢为何等。不如者我为胜如者等。从是憍慢自计意起。意识合意。是名为憍慢。慢为何等辈中胜胜 现代汉语译本：乐不是纯粹的善，也不是纯粹的恶，而是快乐的意念。什么是意念？它分为三种：善、恶、不善不恶，这三者不互相分别。什么是欲？什么是欲的作用？什么是可意的？什么是念和思惟？它们是一样的吗？什么是黠慧？是观察法。什么是信？是可意的。什么是进？是观念。什么是计？是所念，使人追求、增长希望和愿望。愿望就叫做计。什么是分别念？是所观察的，持续不断地随顺相续，这就叫做念。什么是计念？异意是大的计，意微是念。计和念是不同的。什么是贪？不随顺善法，不信奉至诚，不行应行之事，这就叫做贪。什么是不贪？随顺善法，信奉至诚，行应行之事，这就叫做不贪。什么是善的根本？有三种善的根本：无贪是善的根本，无瞋恚是善的根本，无愚痴是善的根本，这就叫做善的根本。什么是不善的根本？有三种不善的根本：贪是不善的根本，瞋恚是不善的根本，愚痴是不善的根本，这就叫做不善的根本。什么是不分别的根本？有五种不分别：爱不分别，憍慢不分别，痴不分别，疑不分别，行不分别，这就叫做不分别的根本。 什么是结？有九种结。一是持念结，二是憎结，三是憍慢结，四是痴结，五是邪结，六是失愿结，七是疑结，八是嫉结，九是悭结。 什么是持念结？是对三界（Trailokya）的贪爱。什么是增结？是对人世间无法停止的贪爱。什么是憍慢结？憍慢结分为七种。是哪七种？一是憍慢，二是憍，三是自慢，四是自计慢，五是欺慢，六是不如慢，七是邪慢。什么是憍慢？不如自己的人，认为自己胜过他们；和自己相等的人，也认为自己与他们相等。从这种憍慢中，自以为是的意念产生，意识与意念结合，这就叫做憍慢。什么是慢？在不如自己的人中，认为自己胜过他们。
English
English version: Joy is neither purely good nor purely bad; it is the thought of joy. What is thought? It is of three kinds: good, evil, and neither good nor evil, without distinction among them. What is desire? What is the function of desire? What is agreeable? What are thought and contemplation? Are they the same? What is wisdom? It is observing the Dharma (law). What is faith? It is agreeable. What is progress? It is a concept. What is calculation? It is what is thought, causing one to seek, increase hope, and wish. Wishing is called calculation. What is discriminative thought? It is what is observed, continuously following along, and this is called thought. What are calculation and thought? Different intentions are great calculations, subtle intentions are thoughts. Calculation and thought are different. What is greed? Not following good Dharma, not believing in sincerity, not doing what should be done; this is called greed. What is non-greed? Following good Dharma, believing in sincerity, doing what should be done; this is called non-greed. What is the root of good? There are three roots of good: non-greed is a root of good, non-hatred is a root of good, non-delusion is a root of good; this is called the root of good. What is the root of evil? There are three roots of evil: greed is a root of evil, hatred is a root of evil, delusion is a root of evil; this is called the root of evil. What is the root of non-discrimination? There are five non-discriminations: love does not discriminate, arrogance does not discriminate, delusion does not discriminate, doubt does not discriminate, action does not discriminate; this is called the root of non-discrimination. What are fetters? There are nine fetters. First is the fetter of holding onto thoughts, second is the fetter of hatred, third is the fetter of arrogance, fourth is the fetter of delusion, fifth is the fetter of wrong views, sixth is the fetter of lost wishes, seventh is the fetter of doubt, eighth is the fetter of jealousy, and ninth is the fetter of stinginess. What is the fetter of holding onto thoughts? It is greed in the three realms (Trailokya). What is the fetter of increase? It is what cannot be stopped in the human world. What is the fetter of arrogance? The fetter of arrogance is of seven kinds. What are the seven? First is arrogance, second is conceit, third is self-conceit, fourth is self-estimation conceit, fifth is deceptive conceit, sixth is inferiority conceit, and seventh is wrong conceit. What is arrogance? Thinking 'I am superior to those who are inferior to me' or 'I am equal to those who are equal to me.' From this arrogance, self-righteous thoughts arise, consciousness combines with thought; this is called arrogance. What is conceit? Among those who are inferior to oneself, thinking oneself superior. --------------------------------------------------------------------------------
Chinese
中等。从是所慢亦自计自计胜者胜。是名为自慢。亦说者憍慢慢当为一切合会。是名为自慢。自计慢为何等。为五阴自身是我身计自念。从是慢慢自知意生意起合意。是名为自计慢。欺慢为何等。未得计得未知计知未尽计尽。从是憍慢自计意观意起合意。是名欺慢。不如慢为何等远不如自计少不如。若豪若业。若业若何。若罪若病不及十倍百倍。自计如是为不如。从是憍慢自计自见意生意起合念。自为是名为不如慢。邪慢为何等。不贤者自计贤者。从是有憍慢自念自计。意生意起合念。是名为邪慢。是为七慢。慢名为憍慢结。 痴结为何等。三界中所有痴。是名为痴结。 邪结为何等。邪结有三辈名为邪结。一为身邪。二为边邪。三为邪邪。身邪为何等。是身是我身。是名为身邪。边邪为何等。一者断灭。二者常在。是名为边邪。邪邪为何等。邪邪为诤本坏福。是为三邪。 失愿结为何等。失本不受功挍恩。是名失愿结。是两失名为失愿结。盗结为何等。两盗名盗结。一为受盗。二为戒盗。受盗为何等。为五阴念尊大最无有极。从是所欲所意。所可所用。是名为盗结。盗戒为何等。从是净从是离从是解从是要出用。是故所人所意所可所愿。是名为盗戒。是两盗名为盗结。 疑结为何等。为疑 现代汉语译本：中等慢：从这种慢心中，人会自以为是，自认为比别人强。这被称为自慢。或者说，傲慢会让人把一切都归功于自己。这也被称为自慢。自计慢是什么呢？就是把五阴（色、受、想、行、识）自身当作‘我’，认为这就是‘我’。由此产生慢慢的自知之明，意念生起，与自己的想法相合。这被称为自计慢。欺慢是什么呢？就是没有得到却认为自己得到了，不知道却认为自己知道，没有完全理解却认为自己完全理解了。由此产生傲慢，自以为是，意念生起，与自己的想法相合。这被称为欺慢。不如慢是什么呢？就是明明远远不如别人，却自认为只比别人差一点点。无论是在财富上、事业上，还是在罪业上、疾病上，差的不是十倍百倍，却自认为只是稍有不如。由此产生傲慢，自以为是，意念生起，与自己的想法相合。这就是不如慢。邪慢是什么呢？就是不贤能的人自认为贤能。由此产生傲慢，自以为是，意念生起，与自己的想法相合。这被称为邪慢。以上就是七种慢。慢，也被称为傲慢结。 痴结是什么呢？三界（欲界、色界、无色界）中所有的愚痴，都称为痴结。 邪结是什么呢？邪结有三种，被称为邪结。第一种是身邪，第二种是边邪，第三种是邪邪。身邪是什么呢？就是认为这个身体就是‘我’，这被称为身邪。边邪是什么呢？一种是断灭论，一种是常见论，这被称为边邪。邪邪是什么呢？邪邪是争论的根源，会破坏福报。这就是三种邪。 失愿结是什么呢？就是失去了根本，不接受功德，不感恩。这被称为失愿结。这两种失去，被称为失愿结。盗结是什么呢？有两种盗，被称为盗结。一种是受盗，一种是戒盗。受盗是什么呢？就是对五阴（色、受、想、行、识）念念不忘，认为它们至高无上，没有任何极限。由此产生各种欲望、各种想法、各种需求、各种用途。这被称为受盗。盗戒是什么呢？就是从清净、从远离、从解脱、从想要出离的角度来利用戒律。因此，人们的各种想法、各种需求、各种愿望，都成了盗戒。这两种盗，被称为盗结。 疑结是什么呢？就是疑惑。