Chinese
。眼触所生受相应，何所摄？谓心、心所法三界、二处、三蕴。此何为余？谓眼触所生受自性、色、无为、心不相应行十七界、十二处、五蕴。眼识不相应，何所摄？谓眼识自性、色、无为、心不相应行十八界、十二处、五蕴。此何所问？谓除眼触所生受相应及眼识不相应法，即除一切法：十八界、十二处、五蕴。如以眼识对眼触所生受，乃至对意触所生受、六想身，随所应当广说。 眼识相应、眼触所生爱不相应十八界、十二处、五蕴。眼识相应，何所摄？谓心所法一界、一处、三蕴。此何为余？谓眼识自性、色、无为、心不相应行十八界、十二处、五蕴。眼触所生爱不相应，何所摄？谓眼触所生爱自性、色、无为、心不相应行十八界、十二处、五蕴。此何所问？谓除眼识相应及眼触所生爱不相应法，即除一切法：十八界、十二处、五蕴。眼触所生爱相应、眼识不相应十八界、十二处、五蕴。眼触所生爱相应，何所摄？谓心、心所法三界、二处、四蕴。此何为余？谓眼触所生爱自性、色、无为、心不相应行十八界、十二处、五蕴。眼识不相应，何所摄？谓眼识自性、色、无为、心不相应行十八界、十二处、五蕴。此何所问？谓除眼触所生爱相应及眼识不相应法，即除一切法：十八界、十二处、五蕴。如以眼识 现代汉语译本：眼触所生受相应，属于什么范畴？指的是心、心所法（citta-cetasika dhamma）三界（trayo dhātu）、二处（dve āyatana）、三蕴（trayo khandha）。这里什么是剩余的？指的是眼触所生受的自性、色（rūpa）、无为（asaṅkhata）、心不相应行（citta-vippayutta-saṅkhāra）十七界（sattarasa dhātu）、十二处（dvādasa āyatana）、五蕴（pañca khandha）。眼识不相应，属于什么范畴？指的是眼识的自性、色、无为、心不相应行十八界、十二处、五蕴。这里要问的是什么？指的是除去眼触所生受相应以及眼识不相应的法，也就是除去一切法：十八界、十二处、五蕴。如同用眼识来对照眼触所生受，乃至对照意触所生受、六想身（cha saññā-kāya），应当根据情况广泛地说明。 眼识相应、眼触所生爱不相应，包含十八界、十二处、五蕴。眼识相应，属于什么范畴？指的是心所法（cetasika dhamma）一界（eka dhātu）、一处（eka āyatana）、三蕴（trayo khandha）。这里什么是剩余的？指的是眼识的自性、色、无为、心不相应行十八界、十二处、五蕴。眼触所生爱不相应，属于什么范畴？指的是眼触所生爱的自性、色、无为、心不相应行十八界、十二处、五蕴。这里要问的是什么？指的是除去眼识相应以及眼触所生爱不相应的法，也就是除去一切法：十八界、十二处、五蕴。眼触所生爱相应、眼识不相应，包含十八界、十二处、五蕴。眼触所生爱相应，属于什么范畴？指的是心、心所法三界、二处、四蕴（catasso khandha）。这里什么是剩余的？指的是眼触所生爱的自性、色、无为、心不相应行十八界、十二处、五蕴。眼识不相应，属于什么范畴？指的是眼识的自性、色、无为、心不相应行十八界、十二处、五蕴。这里要问的是什么？指的是除去眼触所生爱相应以及眼识不相应的法，也就是除去一切法：十八界、十二处、五蕴。如同用眼识
English
English version: 'Feeling associated with eye-contact' (cakkhu-samphassa-ja vedanā sampayutta), what does it encompass? It refers to mind (citta), mental factors (cetasika dhamma), the three realms (trayo dhātu), the two bases (dve āyatana), and the three aggregates (trayo khandha). What remains here? It refers to the nature of feeling born of eye-contact, form (rūpa), the unconditioned (asaṅkhata), mental formations not associated with mind (citta-vippayutta-saṅkhāra), seventeen elements (sattarasa dhātu), twelve bases (dvādasa āyatana), and five aggregates (pañca khandha). 'Eye-consciousness not associated' (cakkhu-viññāṇa asampayutta), what does it encompass? It refers to the nature of eye-consciousness, form, the unconditioned, mental formations not associated with mind, eighteen elements (aṭṭhārasa dhātu), twelve bases (dvādasa āyatana), and five aggregates (pañca khandha). What is being asked here? It refers to removing feeling associated with eye-contact and the phenomena not associated with eye-consciousness, that is, removing all phenomena: eighteen elements, twelve bases, five aggregates. Just as eye-consciousness is compared to feeling born of eye-contact, and even to feeling born of mind-contact, the six bodies of perception (cha saññā-kāya), it should be explained extensively as appropriate. 'Eye-consciousness associated, craving born of eye-contact not associated' (cakkhu-viññāṇa sampayutta, cakkhu-samphassa-ja rāga asampayutta) includes eighteen elements, twelve bases, five aggregates. 'Eye-consciousness associated', what does it encompass? It refers to mental factors (cetasika dhamma), one element (eka dhātu), one base (eka āyatana), and three aggregates (trayo khandha). What remains here? It refers to the nature of eye-consciousness, form, the unconditioned, mental formations not associated with mind, eighteen elements, twelve bases, five aggregates. 'Craving born of eye-contact not associated', what does it encompass? It refers to the nature of craving born of eye-contact, form, the unconditioned, mental formations not associated with mind, eighteen elements, twelve bases, five aggregates. What is being asked here? It refers to removing eye-consciousness associated and the phenomena not associated with craving born of eye-contact, that is, removing all phenomena: eighteen elements, twelve bases, five aggregates. 'Craving born of eye-contact associated, eye-consciousness not associated' includes eighteen elements, twelve bases, five aggregates. 'Craving born of eye-contact associated', what does it encompass? It refers to mind, mental factors, three realms, two bases, and four aggregates (catasso khandha). What remains here? It refers to the nature of craving born of eye-contact, form, the unconditioned, mental formations not associated with mind, eighteen elements, twelve bases, five aggregates. 'Eye-consciousness not associated', what does it encompass? It refers to the nature of eye-consciousness, form, the unconditioned, mental formations not associated with mind, eighteen elements, twelve bases, five aggregates. What is being asked here? It refers to removing craving born of eye-contact associated and the phenomena not associated with eye-consciousness, that is, removing all phenomena: eighteen elements, twelve bases, five aggregates. Just as eye-consciousness --------------------------------------------------------------------------------
Chinese
对眼触所生爱，乃至对意触所生爱亦尔。 分别品第二中第十六门 如眼识门，如是乃至意识五门，随所应当广说。如六识身六门，六触身六门，随所应当广说。眼触所生受相应、眼识所生想不相应十八界、十二处、五蕴。眼触所生受相应，何所摄？谓心、心所法三界、二处、三蕴。此何为余？谓眼触所生受自性、色、无为、心不相应行十七界、十二处、五蕴。眼触所生想不相应，何所摄？谓眼触所生想自性、色、无为、心不相应行十七界、十二处、五蕴。此何所问？谓除眼触所生受相应及眼触所生想不相应法，即除一切法：十八界、十二处、五蕴。眼触所生想相应、眼触所生受不相应十八界、十二处、五蕴。眼触所生想相应，何所摄？谓心、心所法三界、二处、三蕴。此何为余？谓眼触所生想自性、色、无为、心不相应行十七界、十二处、五蕴。眼触所生受不相应，何所摄？谓眼触所生受自性、色、无为、心不相应行十七界、十二处、五蕴。此何所问？谓除眼触所生想相应及眼触所生受不相应法，即除一切法：十八界、十二处、五蕴。如以眼触所生受对眼触所生想，乃至对意触所生想亦尔。 眼触所生受相应、眼触所生思不相应十八界、十二处、五蕴。眼触所生受相应，何所摄？谓心、心所法三 现代汉语译本： 对于眼触所产生的爱，乃至对于意触所产生的爱也是如此。 《分别品》第二中第十六门 如同眼识门一样，乃至意识这五门，都应当根据情况详细解说。如同六识身六门，六触身六门，都应当根据情况详细解说。眼触所生的感受相应、眼识所生的想不相应的十八界、十二处、五蕴。 眼触所生的感受相应，包含在哪些之中？包含在心、心所法（Citta-cetasika dhamma）三界、二处、三蕴之中。这些之外还剩下什么？剩下的是眼触所生感受的自性、色（Rūpa）、无为（Asaṅkhata）、心不相应行（Citta-vippayutta-saṅkhāra）这十七界、十二处、五蕴。 眼触所生的想不相应，包含在哪些之中？包含在眼触所生想的自性、色、无为、心不相应行这十七界、十二处、五蕴之中。这里要问什么？要问的是，除了眼触所生感受相应以及眼触所生想不相应的法之外，就排除了所有法：十八界、十二处、五蕴。 眼触所生想相应、眼触所生感受不相应的十八界、十二处、五蕴。眼触所生想相应，包含在哪些之中？包含在心、心所法三界、二处、三蕴之中。这些之外还剩下什么？剩下的是眼触所生想的自性、色、无为、心不相应行这十七界、十二处、五蕴。 眼触所生感受不相应，包含在哪些之中？包含在眼触所生感受的自性、色、无为、心不相应行这十七界、十二处、五蕴。这里要问什么？要问的是，除了眼触所生想相应以及眼触所生感受不相应的法之外，就排除了所有法：十八界、十二处、五蕴。如同以眼触所生感受对眼触所生想一样，乃至对意触所生想也是如此。 眼触所生感受相应、眼触所生思不相应的十八界、十二处、五蕴。眼触所生感受相应，包含在哪些之中？包含在心、心所法三
English
English version: Likewise, the craving born of eye-contact, and so forth, even the craving born of mind-contact. Section Sixteen in the Second Chapter on Distinctions Just as with the door of eye-consciousness, so also with the five doors up to mind-consciousness, explain in detail as appropriate. Just as with the six aggregates of consciousness, the six doors, the six aggregates of contact, the six doors, explain in detail as appropriate. The eighteen elements, twelve sense bases, and five aggregates that are associated with feeling born of eye-contact and not associated with perception born of eye-consciousness. What is included in feeling associated with eye-contact? It is included in mind, mental factors (Citta-cetasika dhamma), the three realms, two sense bases, and three aggregates. What remains besides this? What remains is the nature of feeling born of eye-contact, form (Rūpa), the unconditioned (Asaṅkhata), and mental formations not associated with mind (Citta-vippayutta-saṅkhāra): seventeen elements, twelve sense bases, and five aggregates. What is included in perception not associated with eye-contact? It is included in the nature of perception born of eye-contact, form, the unconditioned, and mental formations not associated with mind: seventeen elements, twelve sense bases, and five aggregates. What is the question here? The question is, what is excluded besides feeling associated with eye-contact and perception not associated with eye-contact? That is, all phenomena are excluded: eighteen elements, twelve sense bases, and five aggregates. The eighteen elements, twelve sense bases, and five aggregates that are associated with perception born of eye-contact and not associated with feeling born of eye-contact. What is included in perception associated with eye-contact? It is included in mind, mental factors, the three realms, two sense bases, and three aggregates. What remains besides this? What remains is the nature of perception born of eye-contact, form, the unconditioned, and mental formations not associated with mind: seventeen elements, twelve sense bases, and five aggregates. What is included in feeling not associated with eye-contact? It is included in the nature of feeling born of eye-contact, form, the unconditioned, and mental formations not associated with mind: seventeen elements, twelve sense bases, and five aggregates. What is the question here? The question is, what is excluded besides perception associated with eye-contact and feeling not associated with eye-contact? That is, all phenomena are excluded: eighteen elements, twelve sense bases, and five aggregates. Just as feeling born of eye-contact is related to perception born of eye-contact, so also with perception born of mind-contact. The eighteen elements, twelve sense bases, and five aggregates that are associated with feeling born of eye-contact and not associated with thought born of eye-contact. What is included in feeling associated with eye-contact? It is included in mind, mental factors, the three --------------------------------------------------------------------------------
Chinese
界、二处、三蕴。此何为余？谓眼触所生受自性、色、无为、心不相应行十七界、十二处、五蕴。眼触所生思不相应，何所摄？谓眼触所生思自性、色、无为、心不相应行十七界、十二处、五蕴。此何所问？谓除眼触所生受相应及眼触所生思不相应法，即除一切法：十八界、十二处、五蕴。眼触所生思相应、眼触所生受不相应十八界、十二处、五蕴。眼触所生思相应，何所摄？谓心、心所法三界、二处、四蕴。此何为余？谓眼触所生思自性、色、无为、心不相应行十七界、十二处、五蕴。眼触所生受不相应，何所摄？谓眼触所生受自性、色、无为、心不相应行十七界、十二处、五蕴。此何所问？谓除眼触所生思相应及眼触所生受不相应法，即除一切法：十八界、十二处、五蕴。如以眼触所生受对眼触所生思，乃至对意触所生思亦尔。 眼触所生受相应、眼触所生爱不相应十八界、十二处、五蕴。眼触所生受相应，何所摄？谓心、心所法三界、二处、三蕴。此何为余？谓眼触所生受自性、色、无为、心不相应行十七界、十二处、五蕴。眼触所生受不相应，何所摄？谓眼触所生爱自性、色、无为、心不相应行十八界、十二处、五蕴。此何所问？谓除眼触所生爱相应及眼触所生爱不相应法，即除一切法：十八界、十二 现代汉语译本： 眼触所生受相应、眼触所生思不相应十八界（Dhatu，界）、十二处（Ayatana，处）、五蕴（Skandha，蕴）。眼触所生受相应，包含哪些？包含心（Citta，心）、心所法（Caitasika，心所）三界、二处、三蕴。剩余的是什么？剩余的是眼触所生受的自性、色（Rūpa，色）、无为（Asamskrita，无为）、心不相应行（Citta-viprayukta-samskara，心不相应行）十七界、十二处、五蕴。眼触所生思不相应，包含哪些？包含眼触所生思的自性、色、无为、心不相应行十七界、十二处、五蕴。这是在问什么？这是在问，除去眼触所生受相应以及眼触所生思不相应的法，也就是除去一切法：十八界、十二处、五蕴。 眼触所生思相应、眼触所生受不相应十八界、十二处、五蕴。眼触所生思相应，包含哪些？包含心、心所法三界、二处、四蕴。剩余的是什么？剩余的是眼触所生思的自性、色、无为、心不相应行十七界、十二处、五蕴。眼触所生受不相应，包含哪些？包含眼触所生受的自性、色、无为、心不相应行十七界、十二处、五蕴。这是在问什么？这是在问，除去眼触所生思相应以及眼触所生受不相应的法，也就是除去一切法：十八界、十二处、五蕴。如同以眼触所生受对眼触所生思一样，乃至对意触所生思也是如此。 眼触所生受相应、眼触所生爱不相应十八界、十二处、五蕴。眼触所生受相应，包含哪些？包含心、心所法三界、二处、三蕴。剩余的是什么？剩余的是眼触所生受的自性、色、无为、心不相应行十七界、十二处、五蕴。眼触所生受不相应，包含哪些？包含眼触所生爱的自性、色、无为、心不相应行十八界、十二处、五蕴。这是在问什么？这是在问，除去眼触所生爱相应以及眼触所生爱不相应的法，也就是除去一切法：十八界、十二