Chinese
大正藏第 24 册 No. 1504 菩萨五法忏悔文 No. 1504 菩萨五法忏悔文 失译人名今附梁录 “十方三世佛，五眼照世间，三大无不知，明见罪福相。弟子某甲等，从无数劫来，不遇善知识，造作一切罪。破戒犯四重、六重及八重，谤法断善根，具足一阐提。幸遇诸如来，经法贤圣众，能除众罪者，弟子头面礼。愿诸恶云消，令发无上慧。”忏悔竟，五体作礼。 “十方诸佛始登道场，观树经行未转法轮，无明老死长衰可悲。愿设法药救诸疾苦，法雨流布枯槁众生。得道明了十方现在佛、已度有缘者，众生多懈怠，方便现泥洹。弟子诚心礼，请佛令久住。一切诸菩萨，已发无上意，愿勤加精进，于无佛世界，现成等正觉，普度诸群生。慈哀无过佛，是故至心请。”请佛已竟，头面作礼。 “历世怀妒嫉，我慢及恚痴，见人得利如箭射心，闻人得乐如钉入眼。坐此诸罪障，堕落三恶道，常不遇诸佛。今日一心悟，发大随喜心，十方三世佛，及彼弟子众，其数无有量。从初发一念，乃至坐道场，四等大布施，清净持禁戒，定慧及解脱，无量诸知见，弟子悉随喜。慧心朗然明，愚痴暗障灭，一念发随喜，功德满十方，智慧如诸佛。”随喜已竟，五体作礼 现代汉语译本 《菩萨五法忏悔文》 十方三世一切诸佛，以五眼（肉眼、天眼、慧眼、法眼、佛眼）照耀世间，以佛的三种智慧（一切智、道种智、一切种智）无所不知，明了地看见罪与福的真相。弟子某甲等，从无数劫以来，没有遇到真正的善知识，因此造作了种种罪业。违犯了比丘、比丘尼的四重戒（杀、盗、淫、妄），沙弥、沙弥尼、式叉摩那的六重戒，以及菩萨的八重戒，诽谤佛法，断绝善根，成为了断善根的一阐提（无法成佛之人）。 幸好遇到了诸位如来、佛经以及贤圣僧众，他们能够消除众生的罪业，弟子我以头面顶礼。愿一切罪恶的乌云消散，使我生起无上的智慧。’忏悔完毕，行五体投地礼。 十方诸佛最初登上菩提道场，在菩提树下经行，还没有开始转法轮（讲经说法）时，看到众生被无明、衰老和死亡所困扰，长久地处于衰败之中，实在令人悲悯。我愿佛陀施设佛法之药，救治众生的种种疾苦，使佛法的甘露法雨流布，滋润那些枯槁的众生。已经得道并且明了十方现在佛的诸佛，以及已经度化了有缘众生的诸佛，因为众生大多懈怠，所以方便示现涅槃。弟子我以诚挚的心礼拜，祈请佛陀长久住世。一切诸菩萨，已经发起了无上的菩提心，愿他们勤奋精进，在没有佛的世界里，示现成等正觉，普遍地度化一切众生。慈悲怜悯之心没有超过佛陀的，因此我以至诚之心祈请。’祈请诸佛完毕，行头面顶礼。 过去生中，我常常怀有嫉妒之心，以及我慢和嗔恚愚痴，看到别人得到利益，就好像箭射入心中一样痛苦，听到别人得到快乐，就好像钉子钉入眼中一样难受。因为这些罪业的障碍，我堕落到三恶道（地狱、饿鬼、畜生道）中，常常不能遇到诸佛。今天我一心觉悟，发起广大的随喜之心，对于十方三世一切诸佛，以及他们的弟子众，其数量无有穷尽。从最初发菩提心的一念，乃至最终在菩提树下成就佛道，所行的四等大布施（财布施、法布施、无畏布施、平等布施），清净地持守禁戒，禅定智慧以及解脱，无量的诸种知见，弟子我全部都随喜赞叹。愿我的智慧之心朗然明亮，愚痴的黑暗障碍消灭，一念发起随喜之心，功德就能充满十方世界，愿我的智慧能够像诸佛一样广大。’随喜完毕，行五体投地礼。
English
English version The Bodhisattva's Five Dharmas of Repentance The Buddhas of the ten directions and three times, with their five eyes (flesh eye, heavenly eye, wisdom eye, dharma eye, Buddha eye) illuminate the world, and with their three wisdoms (wisdom of all, wisdom of paths, wisdom of all kinds) know everything, clearly seeing the true nature of sin and merit. Disciples, such as so-and-so, from countless kalpas ago, have not encountered true good teachers, and thus have committed all kinds of sins. Breaking the four major precepts of monks and nuns (killing, stealing, sexual misconduct, lying), the six major precepts of novices, novice nuns, and female trainees, and the eight major precepts of Bodhisattvas, slandering the Dharma, severing roots of goodness, and becoming icchantikas (those who cannot attain Buddhahood) who have severed all roots of goodness. Fortunately, we have encountered the Tathagatas, the Sutras, and the Sangha of virtuous sages, who are able to eliminate the sins of sentient beings. Disciples, with our heads and faces, prostrate in reverence. May all clouds of evil dissipate, and may we generate unsurpassed wisdom.' After repenting, perform the five-point prostration. When the Buddhas of the ten directions first ascended the Bodhi-mandala, walking under the Bodhi tree, not yet turning the Dharma wheel (preaching the Dharma), seeing sentient beings troubled by ignorance, old age, and death, perpetually in decline, it is truly pitiable. I wish that the Buddha would administer the medicine of the Dharma, to cure the various sufferings of sentient beings, and that the sweet rain of the Dharma would flow, nourishing those withered beings. Those Buddhas who have already attained enlightenment and understood the Buddhas of the ten directions in the present, and those Buddhas who have already liberated those with karmic connections, because sentient beings are mostly lazy, conveniently manifest Nirvana. Disciples, with sincere hearts, prostrate in reverence, requesting the Buddha to abide in the world for a long time. All Bodhisattvas, having already generated the unsurpassed Bodhicitta, may they diligently strive forward, in worlds without Buddhas, manifesting complete and perfect enlightenment, universally liberating all sentient beings. There is no compassion greater than that of the Buddha, therefore, I earnestly request with all my heart.' After requesting the Buddhas, perform the head-to-the-ground prostration. In past lives, I often harbored jealousy, as well as arrogance and anger and ignorance. Seeing others gain benefits, it was as painful as an arrow piercing my heart. Hearing others find joy, it was as painful as a nail hammered into my eye. Because of these sinful obstacles, I fell into the three evil realms (hell, hungry ghosts, animal realm), and often could not encounter the Buddhas. Today, I awaken with a single mind, generating a great heart of rejoicing, for all the Buddhas of the ten directions and three times, and their disciples, whose numbers are immeasurable. From the initial thought of generating Bodhicitta, until finally attaining Buddhahood under the Bodhi tree, the four great acts of giving (giving of wealth, giving of Dharma, giving of fearlessness, giving of equality), the pure upholding of precepts, meditation, wisdom, and liberation, and the immeasurable kinds of knowledge and insight, disciples, I all rejoice and praise. May my heart of wisdom be bright and clear, may the darkness of ignorance be extinguished, and with a single thought of rejoicing, may merit fill the ten directions, and may my wisdom be as vast as that of the Buddhas.' After rejoicing, perform the five-point prostration. -------------------------------------------------------------------------------- 。
Chinese
“往返生死中，从生故至死，从贵故还贱，惟未得泥洹。法身常清净，波若妙解脱，今当求此利。所可有福业，一切皆和合，回以施众生，共成无上道。广大如虚空，无相如真智，究竟尽法界，金刚空慧常现在前，无行神通有感必应。”回向已竟，头面作礼。 “诚心发大愿，行道如誓愿，慧心如猛风，定力如金刚。于此回向后，念念转慈悲，舍离爱着想，欢喜度一切。舍去身命时，佛放光明灭除一切难障，化生兜率天面睹慈氏尊。修相尽具足，六根普聪彻，闻佛说妙法，即悟无生忍，皆住不退地。乘大神通力，周游十方国，供养一切佛，无量妙音声，赞叹佛功德。二十五有中，无时不现身，如日照世界，光明朗十方，一切幽闇处，皆为作灯明。虽得佛道转法轮现泥洹，众生不尽成佛，不舍普贤文殊愿。”发愿已竟，洗心作礼。 菩萨五法忏悔文 现代汉语译本 ‘在生死轮回中，从生到死，从尊贵到卑贱，只是还没有证得涅槃（Nirvana，解脱）。法身（Dharmakaya，佛的法性之身）常恒清净，般若（Prajna，智慧）带来妙好的解脱，现在应当寻求这种利益。所有可以拥有的福德善业，一切都和谐圆满，回向给一切众生，共同成就无上菩提（Anuttara-samyak-sambodhi，无上正等正觉）。广大如虚空，无相如真智，究竟遍尽法界（Dharmadhatu，宇宙万有），金刚般的空性智慧常在眼前，无为的神通有感应必有回应。’回向完毕，以头面顶礼。 ‘以诚挚之心发起大愿，修行如所发之誓愿，智慧之心如猛烈的风，禅定之力如金刚一般。在此回向之后，念念之间增长慈悲，舍弃爱恋执着之想，欢喜地度化一切众生。舍弃身命之时，佛陀（Buddha）放出光明，灭除一切灾难和障碍，化生于兜率天（Tusita Heaven），亲眼见到慈氏尊（Maitreya，弥勒菩萨）。所修的相好全部具足，六根（Six Sense Organs）普遍聪敏通达，听闻佛陀宣说微妙之法，当下领悟无生法忍（Anutpattika-dharma-kshanti，对诸法不生不灭的证悟），都安住于不退转之地（Avaivartika，永不退转的境界）。凭借大神通之力，周游十方国土，供养一切诸佛，以无量美妙的音声，赞叹佛陀的功德。在二十五有（Twenty-five realms of existence）之中，无时无刻不显现身形，如同太阳照耀世界，光明照亮十方，一切幽暗之处，都为之作灯明。即使证得佛道，转法轮（Dharmacakra，佛法之轮），示现涅槃，如果众生没有全部成佛，便不舍弃普贤（Samantabhadra）和文殊（Manjusri）的誓愿。’发愿完毕，洗涤心念，作礼。 菩萨五法忏悔文
English
English version ‘Revolving in the cycle of birth and death, from birth to death, from nobility to lowliness, one has yet to attain Nirvana (Nirvana, liberation). The Dharmakaya (Dharmakaya, the body of the Dharma) is eternally pure, Prajna (Prajna, wisdom) brings wonderful liberation, now we should seek this benefit. All meritorious deeds that can be possessed, may all be harmonious and complete, dedicated to all sentient beings, to jointly achieve Anuttara-samyak-sambodhi (Anuttara-samyak-sambodhi, unsurpassed perfect enlightenment). Vast as the empty space, formless as true wisdom, ultimately pervading the Dharmadhatu (Dharmadhatu, the universe and all phenomena), diamond-like emptiness and wisdom are always present, the unconditioned spiritual power will surely respond to any inspiration.’ Having completed the dedication, prostrate with head to the ground. ‘Sincerely make great vows, practice the path as vowed, the mind of wisdom like a fierce wind, the power of Samadhi (Samadhi, concentration) like a diamond. After this dedication, may compassion increase in every thought, abandon thoughts of love and attachment, joyfully liberate all beings. When abandoning the body and life, may the Buddha (Buddha) emit light, eliminate all calamities and obstacles, be reborn in Tusita Heaven (Tusita Heaven), and personally behold Maitreya (Maitreya, the future Buddha). May all the physical characteristics cultivated be fully complete, the six sense organs (Six Sense Organs) universally intelligent and penetrating, hearing the Buddha preach the wonderful Dharma, immediately realize Anutpattika-dharma-kshanti (Anutpattika-dharma-kshanti, the realization of the non-arising and non-ceasing of all dharmas), and all abide in the state of non-retrogression (Avaivartika, the state of non-regression). Relying on the power of great spiritual abilities, travel throughout the ten directions, make offerings to all Buddhas, with immeasurable wonderful sounds, praise the merits of the Buddhas. In the twenty-five realms of existence (Twenty-five realms of existence), appear at all times, like the sun shining on the world, the light illuminating the ten directions, in all dark places, act as a lamp.’ Even if attaining Buddhahood, turning the Dharmacakra (Dharmacakra, the wheel of Dharma), manifesting Nirvana, if sentient beings have not all become Buddhas, one will not abandon the vows of Samantabhadra (Samantabhadra) and Manjusri (Manjusri).’ Having completed the vows, purify the mind and prostrate. Bodhisattva's Five Dharmas of Repentance --------------------------------------------------------------------------------