English
English version: All Buddhas and Bodhisattvas in the ten directions, seeing this Bodhisattva naturally giving rise to recollection, due to recollection, correct wisdom and vision are transformed, and due to correct wisdom and vision, they truly realize that in a certain world, there is a Bodhisattva named so-and-so, who is receiving the pure precepts that a Bodhisattva should receive. Everyone regards this Bodhisattva who has received the precepts as their own child or younger sibling, giving rise to kind and friendly thoughts, caring and pitying. Due to the care and pity of the Buddhas and Bodhisattvas, this Bodhisattva's desire to seek good dharmas increases even more, without diminishing. This is called the request for certification of receiving the Bodhisattva precepts. 'If all Bodhisattvas abide in the discipline of precepts, there are four parajikas (root downfalls). What are the four? If all Bodhisattvas, for the sake of greedily seeking profit and respect, praise themselves and denigrate others, this is called the first parajika. If all Bodhisattvas have existing wealth, due to their nature of being stingy with wealth, when those who are suffering, poor, without support, and seeking wealth come before them, they do not give rise to compassion and practice generosity, when those who are seeking the Dharma come before them, due to their nature of being stingy with the Dharma, even if they have the Dharma, they do not give it away, this is called the second parajika. If all Bodhisattvas cultivate such kinds of anger and afflictions, due to this reason, they do not just stop at uttering coarse words, due to being blinded by anger, they also use hands, feet, stones, knives, and sticks to beat, injure, and harm sentient beings, harboring fierce anger and intention in their hearts; when others come to advise and apologize for offenses, they do not accept, do not endure, and do not abandon resentment, this is called the third parajika. If all Bodhisattvas slander the Bodhisattva-pitaka (the teachings that Bodhisattvas should study), and love to proclaim, explain, establish, and create semblances of the true Dharma, and for these semblances of the Dharma, they either have self-confidence or follow others, this is called the fourth parajika. These are called the four parajikas of Bodhisattvas. If a Bodhisattva violates any one of the four parajikas, let alone all of them, they are no longer able to increase and gather the vast Bodhi resources of a Bodhisattva in this life, and they are no longer able to purify their intention in this life, this is called a semblance Bodhisattva, not a true Bodhisattva. If a Bodhisattva violates the four parajikas with soft or medium afflictions, they do not abandon the pure precepts of a Bodhisattva; violating them with high-grade afflictions is called abandonment. If all Bodhisattvas violate the four parajikas.' --------------------------------------------------------------------------------
Chinese
，数数现行都无惭愧、深生爱乐见是功德，当知说名上品缠犯，非诸菩萨。暂一现行他胜处法，便舍菩萨净戒律仪。如诸苾刍犯他胜法，即便弃舍别解脱戒。若诸菩萨由此毁犯，弃舍菩萨净戒律仪，于现法中堪任更受；非不堪任，如苾刍住别解脱戒犯他胜法，于现法中不任更受。 “如是菩萨所受净戒，于余一切所受净戒，最胜无上无量无边，大功德藏之所随逐。第一最上善心意乐之所发起，普能除灭于一切有情一切种恶行。一切别解脱律仪，于此菩萨律仪戒，百分不及一、千分不及一，数分、计分、算分、喻分乃至邬波尼杀昙分亦不及一，摄受一切大功德故。” 如是已作受菩萨戒羯磨等事，授受菩萨俱起供养，普于十方无边无际诸世界中诸佛菩萨顶礼双足恭敬而退。 又诸菩萨，不从一切诸聪慧者求受菩萨所受净戒。无净信者不应从受，谓于如是所受净戒，初无信解不能趣入、不善思惟，有悭贪者、悭贪蔽者、有大欲者、无喜足者，不应从受。毁净戒者，于诸学处无恭敬者、于戒律仪有慢缓者，不应从受。有忿恨者、多不忍者、于他违犯不堪耐者，不应从受。有懒惰者、有懈怠者，多分耽着日夜睡眠，乐倚乐卧、乐好合徒侣、乐嬉谈者，不应从受。心散乱者，下至不能𤛓牛乳项善心一缘住修习 现代汉语译本：如果有人现在做的时候都没有惭愧心，还深深地喜爱并认为这是功德，要知道这叫做上品缠犯，不是菩萨的行为。如果只是偶尔一次触犯了他胜处法（根本重罪），就舍弃了菩萨的清净戒律。就像比丘犯了他胜法，就立即舍弃了别解脱戒一样。如果菩萨因此毁犯，舍弃了菩萨的清净戒律，在现在这一生中还可以重新受戒；不是不能重新受戒，就像比丘住在别解脱戒中犯了他胜法，在现在这一生中就不能重新受戒一样。 菩萨所受的清净戒律，对于其他一切所受的清净戒律来说，是最殊胜、最无上、无量无边的，是巨大功德宝藏所伴随的。是由第一最上的善心意乐所发起的，能够普遍地消除一切有情的一切种类的恶行。一切别解脱律仪，对于这种菩萨律仪戒来说，百分之一都比不上，千分之一都比不上，数分、计分、算分、喻分乃至邬波尼杀昙分（最小的比例单位）也比不上，因为它摄受了一切巨大的功德。 像这样已经做了受菩萨戒的羯磨（仪式）等事情，授戒者和受戒者都一起进行供养，普遍地向十方无边无际的诸世界中的诸佛菩萨顶礼双足，恭敬地退下。 还有，菩萨不应该向一切没有智慧的人求受菩萨所受的清净戒律。没有清净信心的人不应该从他那里受戒，就是说对于这种所受的清净戒律，最初没有信心和理解，不能趣入、不善于思惟，有悭贪的人、被悭贪蒙蔽的人、有很大欲望的人、没有喜足的人，不应该从他那里受戒。毁坏清净戒律的人，对于各种学处没有恭敬心的人、对于戒律仪有轻慢懈怠的人，不应该从他那里受戒。有忿恨心的人、常常不能忍耐的人、对于他人违犯不能容忍的人，不应该从他那里受戒。有懒惰的人、有懈怠的人，大部分时间都沉迷于日夜睡眠，喜欢依靠、喜欢躺卧、喜欢结交不良的朋友、喜欢嬉戏谈笑的人，不应该从他那里受戒。心散乱的人，甚至不能在𤛓牛乳项（观想牛的乳房）上善心一缘安住地修习。
English
English version: If someone currently does not feel ashamed when committing transgressions, but deeply loves and considers it a merit, know that this is called 'superior entanglement offense,' and is not the behavior of a Bodhisattva. If one only once commits a 'Parajika' (defeat, a fundamental transgression), they abandon the Bodhisattva's pure precepts. Just as a Bhikshu who commits a Parajika immediately abandons the Pratimoksha vows. If a Bodhisattva violates and abandons the pure precepts in this way, they are qualified to receive the precepts again in this very life; it is not that they are unqualified, just as a Bhikshu who dwells in the Pratimoksha vows and commits a Parajika is not qualified to receive them again in this very life. The pure precepts received by a Bodhisattva are the most supreme, unsurpassed, immeasurable, and boundless compared to all other pure precepts received. They are accompanied by a vast treasury of merit. They are initiated by the first and foremost intention of wholesome mind, and are able to universally eliminate all kinds of evil deeds of all sentient beings. All Pratimoksha vows are not even one percent, not even one thousandth, not even a numerical part, a calculated part, an arithmetic part, a comparative part, or even an Upanishad part (an extremely small fraction) of this Bodhisattva's precepts, because they encompass all great merits. Having completed the Karma (ritual) and other matters of receiving the Bodhisattva precepts in this way, both the giver and receiver of the precepts together make offerings, prostrate at the feet of all Buddhas and Bodhisattvas in the boundless worlds of the ten directions, and respectfully withdraw. Furthermore, Bodhisattvas should not seek to receive the pure precepts from those who are not wise. One should not receive precepts from those who lack pure faith, meaning those who initially lack faith and understanding in these precepts, are unable to enter into them, are not skilled in contemplation, are greedy, obscured by greed, have great desires, or are not content. One should not receive precepts from those who violate pure precepts, lack respect for the various training rules, or are lax and negligent towards the precepts. One should not receive precepts from those who are wrathful, often impatient, or intolerant of others' transgressions. One should not receive precepts from those who are lazy, indolent, mostly indulge in sleep day and night, enjoy leaning, enjoy lying down, enjoy associating with bad companions, or enjoy frivolous talk. One should not receive precepts from those whose minds are scattered, even to the point of being unable to cultivate single-pointed concentration on the '𤛓牛乳项' (visualizing a cow's udder) with a wholesome mind. --------------------------------------------------------------------------------
Chinese
者，不应从受。有闇昧者、愚痴类者、极劣心者、诽谤菩萨素呾缆藏及摩呾理迦者，不应从受。又诸菩萨，于受菩萨戒律仪法虽已具足受持究竟，而于谤毁菩萨藏者无信有情，终不率尔宣示开悟。所以者何？为其闻已不能信解，大无知障之所覆蔽便生诽谤。由诽谤故，如住菩萨净戒律仪成就无量大功德藏，彼诽谤者亦为无量大罪业藏之所随逐，乃至一切恶言恶见及恶思惟，未永弃舍终不免离。 若诸菩萨欲受菩萨净戒律仪，若不会遇具足功德补特伽罗，尔时应对如来像前自受菩萨净戒律仪。应如是受。偏袒右肩右膝着地，作如是言：“我如是名。仰启十方一切如来、已入大地诸菩萨众，我今欲于十方世界佛菩萨所，誓受一切菩萨学处、誓受一切菩萨净戒，谓律仪戒、摄善法戒、饶益有情戒。如是学处、如是净戒，过去一切菩萨已具，未来一切菩萨当具，普于十方现在一切菩萨今具。于是学处、于是净戒，过去一切菩萨已学，未来一切菩萨当学，普于十方现在一切菩萨今学。”第二第三亦如是说，说已应起。所余一切如前应知。 忏罪羯磨第二 若诸菩萨从他正受戒律仪已，由善清净求学意乐、菩提意乐、饶益一切有情意乐，生起最极尊重恭敬。从初专精不应违犯，设有违犯即应如法疾疾悔除，令得 现代汉语译本： 不应接受那些心怀黑暗、愚昧无知、心性极差、诽谤菩萨的经藏（Sutra Pitaka）和论藏（Matrika）的人来受戒。此外，即使有些菩萨已经圆满受持了菩萨戒律仪，对于那些不相信且诽谤菩萨藏的有情众生，也不应轻易地向他们宣讲开示。这是为什么呢？因为他们听了之后不能相信和理解，被巨大的无知障碍所蒙蔽，反而会产生诽谤。由于诽谤的缘故，即使安住于菩萨清净戒律仪，成就了无量的大功德藏，那些诽谤者也会被无量的大罪业藏所缠绕，乃至一切恶言、恶见和恶思惟，如果不能永远舍弃，终究不能免离。 如果各位菩萨想要受持菩萨清净戒律仪，如果没有遇到具足功德的补特伽罗（Pudgala，人），那么就应该在如来佛像前自己受持菩萨清净戒律仪。应当这样受持：袒露右肩，右膝着地，这样说：‘我，名叫某某。恭敬地禀告十方一切如来、已经进入大地的各位菩萨，我现在想要在十方世界诸佛菩萨面前，发誓受持一切菩萨学处、发誓受持一切菩萨净戒，也就是律仪戒、摄善法戒、饶益有情戒。这样的学处、这样的净戒，过去一切菩萨已经具足，未来一切菩萨将要具足，普遍于十方现在一切菩萨现在具足。对于这样的学处、这样的净戒，过去一切菩萨已经学习，未来一切菩萨将要学习，普遍于十方现在一切菩萨现在学习。’第二遍、第三遍也像这样说，说完之后就应该起身。其余一切都应该像前面所说的那样理解。 忏悔罪业羯磨（Karma）第二 如果各位菩萨从他人那里正式受持了戒律仪之后，由于善良清净的求学意乐、菩提意乐、饶益一切有情意乐，生起最极的尊重恭敬。从一开始就应该专心精进，不应违犯，如果有所违犯，就应该如法尽快地忏悔消除，使之得以清净。
English
English version: Those who are darkened, foolish, of extremely inferior mind, who slander the Sutra Pitaka (Sutra Pitaka, collection of discourses) and Matrika (Matrika, collection of treatises) of Bodhisattvas, should not be accepted to receive the precepts. Furthermore, even if some Bodhisattvas have fully received and upheld the Bodhisattva's precepts, they should not rashly declare and enlighten sentient beings who do not believe in and slander the Bodhisattva's teachings. Why is that? Because after hearing it, they cannot believe and understand, and are obscured by the great obstacle of ignorance, thus giving rise to slander. Due to slander, even if one abides in the pure precepts of a Bodhisattva, accomplishing a treasury of immeasurable great merits, those who slander will also be pursued by a treasury of immeasurable great sins, and until all evil words, evil views, and evil thoughts are not permanently abandoned, they will not be able to escape. If Bodhisattvas wish to receive the pure precepts of a Bodhisattva, if they do not encounter a Pudgala (Pudgala, person) who possesses complete merits, then they should receive the pure precepts of a Bodhisattva before the image of the Tathagata (Tathagata, 'Thus Gone One', an epithet of the Buddha). They should receive them in this way: baring the right shoulder, kneeling on the right knee, and saying thus: 'I, named so-and-so. Humbly inform all the Tathagatas of the ten directions, and all the Bodhisattvas who have entered the great earth, I now wish to vow before the Buddhas and Bodhisattvas in the ten directions to receive all the Bodhisattva's trainings, to vow to receive all the pure precepts of a Bodhisattva, namely the precepts of discipline, the precepts of gathering good dharmas, and the precepts of benefiting sentient beings. Such trainings, such pure precepts, all Bodhisattvas of the past have possessed, all Bodhisattvas of the future will possess, and all Bodhisattvas of the present in the ten directions now possess. Regarding such trainings, such pure precepts, all Bodhisattvas of the past have learned, all Bodhisattvas of the future will learn, and all Bodhisattvas of the present in the ten directions now learn.' The second and third times should also be said in this way, and after saying them, one should rise. All the rest should be understood as before. Second Karma (Karma, action) of Repenting of Sins If Bodhisattvas have formally received the precepts from others, due to the intention of diligently seeking learning with goodness and purity, the intention of Bodhi, and the intention of benefiting all sentient beings, they should generate the utmost respect and reverence. From the beginning, they should be focused and diligent, and should not violate them. If there is any violation, they should repent and eliminate it as quickly as possible according to the Dharma, so that it may be purified. -------------------------------------------------------------------------------- 还净。