Chinese
大正藏第 24 册 No. 1494 佛说净业障经 No. 1494 佛说净业障经 失译人名今附秦录 如是我闻： 一时佛住毗舍离庵罗树园，与大比丘众五百人俱，菩萨摩诃萨三万二千，其名曰坏魔菩萨、神通游戏光焰菩萨、莲花身菩萨、放光王菩萨、常调身菩萨、满众愿菩萨、宝庄严坚意菩萨、杂华眼菩萨、净音声王菩萨、光照明菩萨、妙真金菩萨、降伏一切诸根境界菩萨、大雷音菩萨、如意光积菩萨、文殊师利法王子，如是等三万二千菩萨而为上首。 尔时有一比丘名无垢光，入毗舍离城次第乞食，以不知故入淫女家。时无垢光入其家已，是时淫女于无垢光起染污心，作是思惟：“我今必当与此比丘共行欲法。若不从我，我将殒命。”作是念已即便闭门，语比丘言：“愿与尊者共行欲事。若不从我，我当必死。”时无垢光语淫女言：“且止。大姊！我今不应犯如此事。所以者何？佛所制戒我应奉行，宁舍身命不毁此戒。” 尔时淫女复更思惟：“我今当以咒术药草令此比丘共为欲事。”语比丘言：“我今不能令汝退转毁犯禁戒，但当受我所施之食。”而入舍内，便咒其食投比丘钵。咒术力故，令此比丘便失正念，起于欲心展转增盛。尔时淫女见此 现代汉语译本 《佛说净业障经》 译者失名，现附于秦录。 我是这样听说的： 一时，佛陀住在毗舍离（Vaishali，古印度城市名）的庵罗树园（Amra tree garden），与五百位大比丘众，以及三万二千位菩萨摩诃萨在一起。他们的名字是：坏魔菩萨（Destroyer of Mara Bodhisattva）、神通游戏光焰菩萨（Supernatural Playful Light Bodhisattva）、莲花身菩萨（Lotus Body Bodhisattva）、放光王菩萨（Radiant King Bodhisattva）、常调身菩萨（Always Harmonious Body Bodhisattva）、满众愿菩萨（Fulfiller of All Wishes Bodhisattva）、宝庄严坚意菩萨（Jewel Adorned Firm Intention Bodhisattva）、杂华眼菩萨（Various Flower Eye Bodhisattva）、净音声王菩萨（Pure Voice King Bodhisattva）、光照明菩萨（Light Illuminating Bodhisattva）、妙真金菩萨（Wonderful True Gold Bodhisattva）、降伏一切诸根境界菩萨（Subduer of All Senses and Realms Bodhisattva）、大雷音菩萨（Great Thunder Voice Bodhisattva）、如意光积菩萨（Wish-fulfilling Light Accumulation Bodhisattva）、文殊师利法王子（Manjushri Dharma Prince）。像这样的三万二千位菩萨为上首。 当时，有一位名叫无垢光（Immaculate Light）的比丘，进入毗舍离城依次乞食。因为不了解情况，进入了一位**（prostitute）的家。当无垢光进入她家后，这位**对无垢光生起了染污之心，心想：‘我今天一定要和这位比丘行**。如果他不听从我，我就去死。’这样想着，她就关上了门，对这位比丘说：‘希望和尊者一起行**。如果不听从我，我一定会死。’当时，无垢光对比丘说：‘请停止。大姐！我现在不应该犯这样的事。为什么呢？佛陀所制定的戒律我应该奉行，宁愿舍弃生命也不毁坏这条戒律。’ 当时，这位**又开始想：‘我现在应当用咒术药草让这位比丘和我一起行**。’她对比丘说：‘我现在不能让你退转毁犯禁戒，但请接受我所施舍的食物。’然后进入屋内，就对食物施咒，投入比丘的钵中。因为咒术的力量，让这位比丘失去了正念，生起了**，并且逐渐增强。当时，这位**见到这种情况
English
English version The Buddha Speaks of the Sutra of Pure Karma Obstacles Translator unknown, now appended to the Qin Record. Thus have I heard: At one time, the Buddha was dwelling in the Amra tree garden in Vaishali (Vaishali, name of an ancient Indian city), together with a great assembly of five hundred Bhikshus (monks), and thirty-two thousand Bodhisattva-Mahasattvas (great enlightened beings). Their names were: Destroyer of Mara Bodhisattva, Supernatural Playful Light Bodhisattva, Lotus Body Bodhisattva, Radiant King Bodhisattva, Always Harmonious Body Bodhisattva, Fulfiller of All Wishes Bodhisattva, Jewel Adorned Firm Intention Bodhisattva, Various Flower Eye Bodhisattva, Pure Voice King Bodhisattva, Light Illuminating Bodhisattva, Wonderful True Gold Bodhisattva, Subduer of All Senses and Realms Bodhisattva, Great Thunder Voice Bodhisattva, Wish-fulfilling Light Accumulation Bodhisattva, Manjushri Dharma Prince. Such were the thirty-two thousand Bodhisattvas, with these as their leaders. At that time, there was a Bhikshu named Immaculate Light, who entered the city of Vaishali to beg for food in an orderly manner. Because he was unaware, he entered the house of a ** (prostitute). When Immaculate Light entered her house, the ** developed a defiled mind towards Immaculate Light, thinking: 'Today, I must engage in sexual acts with this Bhikshu. If he does not obey me, I will kill myself.' With this thought, she closed the door and said to the Bhikshu: 'I wish to engage in sexual acts with you, venerable one. If you do not obey me, I will surely die.' At that time, Immaculate Light said to the **: 'Please stop. Elder sister! I should not commit such an act now. Why? I should uphold the precepts established by the Buddha, and I would rather give up my life than break this precept.' At that time, the ** further thought: 'Now I should use incantations and medicinal herbs to make this Bhikshu engage in sexual acts with me.' She said to the Bhikshu: 'I cannot make you regress and violate the precepts, but please accept the food I offer.' Then she entered the house, chanted over the food, and placed it in the Bhikshu's bowl. Due to the power of the incantation, the Bhikshu lost his right mindfulness, and sexual desire arose and gradually increased. At that time, the ** saw this situation --------------------------------------------------------------------------------
Chinese
比丘颜色变异，即前牵手共为欲事。是时比丘与彼淫女共相爱乐行淫欲已，持所乞食还诣精舍。到精舍已，生大忧悔举体烦热：“咄哉！何为破大戒身？我今不应受他信施，我今则是破戒之人当堕地狱。”时无垢光向诸比丘同梵行者说如是言：“我今破戒，非是沙门，必趣地狱。”时诸比丘问无垢光：“有何因缘而破此戒？”时无垢光具说上事。时诸同学语无垢光：“仁者当知，此有菩萨摩诃萨名文殊师利，得无生法忍，善能除灭破戒之罪，亦令众生离诸盖缠。我今与汝共诣文殊师利菩萨摩诃萨所，除汝忧悔。” 时无垢光犹故未食，与诸比丘诣文殊师利法王子所。到已问讯供养恭敬，即以上事具白文殊师利。文殊师利语无垢光：“汝今且食。食已当共诣如来所问如此事。如佛所说，当共受持。” 比丘食已，与文殊师利共诣佛所。到已顶礼佛足却坐一面。尔时无垢光比丘心怀恐惧不敢问佛。于是文殊师利即从坐起整衣服，偏袒右肩右膝着地，合掌向佛，即以上事具白世尊。尔时世尊告无垢光：“汝实尔不？”答言：“实尔。” 佛告比丘：“汝本有心欲犯淫不？”答言：“不也。” 佛告比丘：“汝本无心，云何而犯？”比丘答言：“我于后时乃生欲心。”“如是比丘！心犯欲耶？”答言 现代汉语译本：比丘脸色都变了，是因为之前牵着那个女人的手，一起做了男女之间的事。当时，这个比丘和那个女人互相爱慕，行了淫欲之事后，拿着乞讨来的食物返回精舍（Jing She，寺庙）。到了精舍后，他非常忧愁后悔，浑身烦躁发热：‘哎呀！我怎么能破了这么大的戒律？我现在不应该接受别人的供养，我现在是个破戒之人，肯定要下地狱。’当时，无垢光（Wu Gou Guang）向其他的比丘同修们说：‘我现在破戒了，不是沙门（Sha Men，僧侣），肯定要下地狱了。’其他的比丘问无垢光：‘你因为什么原因破了戒？’当时，无垢光把上面的事情都说了出来。其他的同学告诉无垢光：‘你应该知道，这里有一位菩萨摩诃萨（Pu Sa Mo He Sa，伟大的菩萨）名叫文殊师利（Wen Shu Shi Li，Manjusri），得到了无生法忍（Wu Sheng Fa Ren，understanding of non-origination），很擅长消除破戒的罪过，也能让众生远离各种烦恼。我们现在和你一起去文殊师利菩萨摩诃萨那里，消除你的忧愁后悔。’ 当时无垢光还没吃饭，就和那些比丘一起去了文殊师利法王子（Wen Shu Shi Li Fa Wang Zi，Manjusri, the Dharma Prince）那里。到了之后，他们问候、供养、恭敬文殊师利，然后把上面的事情都告诉了他。文殊师利告诉无垢光：‘你先吃饭。吃完饭我们一起去如来（Ru Lai，Tathagata，佛陀的称号）那里问这件事。按照佛说的，我们一起接受和遵守。’ 比丘吃完饭后，和文殊师利一起去了佛那里。到了之后，他们顶礼佛足，然后退到一边坐下。当时，无垢光比丘心里害怕，不敢问佛。于是，文殊师利从座位上站起来，整理衣服，露出右肩，右膝跪地，合掌向佛，把上面的事情都告诉了世尊（Shi Zun，Bhagavan，佛陀的称号）。当时，世尊问无垢光：‘你真的做了这些事吗？’回答说：‘是真的。’ 佛告诉比丘：‘你一开始有想要犯淫戒的心吗？’回答说：‘没有。’ 佛告诉比丘：‘你本来没有这个心，怎么会犯戒呢？’比丘回答说：‘我是后来才产生了淫欲之心。’‘这样说来，比丘！是你的心犯了淫欲吗？’回答说：‘是的。’
English
English version: The Bhikkhu's (Bi Qiu, monk) countenance changed because he had previously held the woman's hand and engaged in sexual acts together. At that time, the Bhikkhu, together with the woman, cherished each other and engaged in sexual intercourse. Afterwards, he took the food he had begged for and returned to the Jing She (Jing She, monastery). Upon arriving at the Jing She, he felt great sorrow and remorse, and his whole body was agitated and feverish: 'Alas! How could I have broken such a great precept? I should not accept offerings from others now; I am a precept-breaker and will surely fall into hell.' At that time, Wu Gou Guang (Wu Gou Guang, Spotless Light) said to the other Bhikkhus, his fellow practitioners: 'I have now broken the precepts, I am not a Shamen (Sha Men, Sramana, monk), and I will surely go to hell.' The other Bhikkhus asked Wu Gou Guang: 'What caused you to break this precept?' At that time, Wu Gou Guang recounted the above events in detail. The other fellow students said to Wu Gou Guang: 'You should know that there is a Bodhisattva-Mahasattva (Pu Sa Mo He Sa, great Bodhisattva) named Wen Shu Shi Li (Wen Shu Shi Li, Manjusri), who has attained the Anutpattika-dharma-kshanti (Wu Sheng Fa Ren, forbearance of the unarisen), and is skilled at eliminating the sins of breaking precepts, and can also liberate sentient beings from all coverings of afflictions. We will now go with you to the Bodhisattva-Mahasattva Wen Shu Shi Li to dispel your sorrow and remorse.' At that time, Wu Gou Guang had not yet eaten, and together with the Bhikkhus, he went to the Dharma Prince Wen Shu Shi Li (Wen Shu Shi Li Fa Wang Zi, Manjusri, the Dharma Prince). Upon arriving, they inquired after his well-being, made offerings, and showed respect, and then recounted the above events in detail to Wen Shu Shi Li. Wen Shu Shi Li said to Wu Gou Guang: 'You should eat first. After eating, we will go together to the Tathagata (Ru Lai, Tathagata, title of the Buddha) to ask about this matter. We will receive and uphold whatever the Buddha says.' After the Bhikkhu had eaten, he went with Wen Shu Shi Li to the Buddha. Upon arriving, they prostrated at the Buddha's feet and then sat to one side. At that time, the Bhikkhu Wu Gou Guang was fearful and did not dare to ask the Buddha. Thereupon, Wen Shu Shi Li rose from his seat, arranged his robes, bared his right shoulder, knelt on his right knee, joined his palms, and facing the Buddha, recounted the above events in detail to the Bhagavan (Shi Zun, Bhagavan, title of the Buddha). At that time, the Bhagavan asked Wu Gou Guang: 'Is this really so?' He replied: 'It is so.' The Buddha said to the Bhikkhu: 'Did you originally have the intention to commit sexual misconduct?' He replied: 'No, I did not.' The Buddha said to the Bhikkhu: 'You originally had no intention, how could you have committed it?' The Bhikkhu replied: 'I only developed the desire later.' 'In that case, Bhikkhu! Was it your mind that committed the sexual misconduct?' He replied: 'Yes, it was.' -------------------------------------------------------------------------------- ：“如是。”
Chinese
佛告比丘：“我常不言心垢故众生垢，心净故众生净耶？”答言：“如是。” 佛告比丘：“于意云何？汝曾梦中受欲之时，心觉知不？”答言：“觉知。” 佛告比丘：“汝向犯欲，岂非由心而觉知耶？”答言：“如是。”“若如是者，比丘！寤、梦犯欲有何差别？”比丘答言：“寤、梦犯欲无差别也。” 佛言：“于意云何？我先不言一切诸法皆如梦耶？”答言：“如是。” 佛言：“于意云何？如梦诸法是真实耶？”答言：“不也。” 佛告比丘：“于意云何？寤、梦二心俱真实耶？”“不也。世尊！” 佛告比丘：“若非真实，是有法不？”“不也。世尊！” 佛告比丘：“于意云何？无所有法，为有生不？”“不也。世尊！” 佛告比丘：“若法无生，有灭、有缚、有解脱耶？”“不也。世尊。” 佛告比丘：“于意云何？无生之法，当堕阿鼻地狱、饿鬼、畜生中耶？”答言：“世尊！无生之法尚无所有，而当有堕三恶道耶？” 佛告比丘：“一切诸法本性清净。然诸凡夫愚小无智，于无有法不知如故妄生分别，以分别故堕三恶道。” 复告比丘：“诸法无实而现种种所应作事，为着贪欲、瞋恚、愚痴凡夫等故 现代汉语译本： ‘是的。’ 佛陀告诉比丘：‘我不是经常说，众生因为心有污垢而污垢，因为心清净而清净吗？’回答说：‘是的。’ 佛陀告诉比丘：‘你觉得怎么样？你曾经在梦中感受欲望的时候，心里知道吗？’回答说：‘知道。’ 佛陀告诉比丘：‘你之前犯欲，难道不是因为心里知道吗？’回答说：‘是的。’‘如果这样，比丘！清醒时和梦中犯欲有什么差别？’比丘回答说：‘清醒时和梦中犯欲没有差别。’ 佛陀说：‘你觉得怎么样？我之前不是说过一切诸法都如梦幻吗？’回答说：‘是的。’ 佛陀说：‘你觉得怎么样？如梦幻的诸法是真实的吗？’回答说：‘不是。’ 佛陀告诉比丘：‘你觉得怎么样？清醒时和梦中的两种心都是真实的吗？’‘不是的，世尊！’ 佛陀告诉比丘：‘如果不是真实的，是有法吗？’‘不是的，世尊！’ 佛陀告诉比丘：‘你觉得怎么样？无所有法，会有生吗？’‘不会的，世尊！’ 佛陀告诉比丘：‘如果法没有生，会有灭、有束缚、有解脱吗？’‘不会的，世尊。’ 佛陀告诉比丘：‘你觉得怎么样？没有生的法，会堕入阿鼻地狱（Avici hell）、饿鬼（hungry ghost）、畜生（animal）中吗？’回答说：‘世尊！没有生的法尚且什么都没有，怎么会堕入三恶道呢？’ 佛陀告诉比丘：‘一切诸法的本性都是清净的。然而那些凡夫愚昧无知，对于没有的法，不知道如实，妄生分别，因为分别的缘故堕入三恶道。’ 又告诉比丘：‘诸法没有实体，却显现种种应该做的事情，这是为了那些执着贪欲、瞋恚、愚痴的凡夫等等。’