Chinese
世出世一切声论，知因知果，知初方便及以根本，当知是人能得智慧。如是智慧有三种：一、从闻生，二、从思生，三、从修生。从字得义，名从闻生；思惟得义，名从思生；从修得义，名从修生。能读如来十二部经，能除疑网，能读一切世论世事，能善分别邪正之道，是名智慧。能善分别十二部经，阴、界、入等因果字义，毗婆舍那、舍摩他相，上中下相，善、恶、无记及四颠倒，见道、修道，能善分别如是等事，是名智慧。 “善男子！有智之人，求于十力、四无所畏、大悲、三念处，常亲近佛及佛弟子。世无佛法，乐在外道出家修学，虽处邪道，乐求正要，常修慈、悲、喜、舍之心及五通道。得五通已，观不净想及无常想，能说有为多诸过罪。为正语故，教诸众生令学声论，能令众生离身心病，乐以世事教于他人，所作事业无能胜者，所谓咒方，种种医药。能善求财，得已能护，用以道理，如法惠施。虽知一切，不生憍慢，得大功德，不生知足，能教众生信、施、持戒、多闻、智慧。知善、不善、无记方便，善知学行因缘次第，知菩提道及道庄严，知诸众生上中下根，知外声论心不存着，知众生时随宜调伏，知众生世及国土世，知从具足六波罗蜜。 “善男子！有是智慧非波罗蜜，有波罗蜜非是智 现代汉语译本 世间和出世间的一切音声理论，了解原因和结果，了解最初的方便法门以及根本，应当知道这个人能够获得智慧。这样的智慧有三种：第一种，从听闻佛法而产生；第二种，从思考佛法而产生；第三种，从修行佛法而产生。从文字中理解意义，这叫做从听闻而生；通过思惟来理解意义，这叫做从思惟而生；通过修行来理解意义，这叫做从修行而生。能够读诵如来的十二部经典（十二部经：佛教经典的不同分类），能够消除疑惑，能够读诵一切世间的理论和事务，能够很好地区分邪恶和正当的道路，这叫做智慧。能够很好地区分十二部经典，阴（五阴：色、受、想、行、识）、界（十八界：眼、耳、鼻、舌、身、意六根，色、声、香、味、触、法六尘，眼识、耳识、鼻识、舌识、身识、意识六识）、入（十二入：六根和六尘）等等的因果字义，毗婆舍那（Vipassanā，内观）和舍摩他（Śamatha，止观）的体相，上等、中等、下等的体相，善、恶、无记以及四种颠倒（四颠倒：常乐我净），见道、修道，能够很好地区分像这样的事情，这叫做智慧。 ‘善男子！有智慧的人，寻求十力（十力：如来所具有的十种力量）、四无所畏（四无所畏：佛陀的四种无所畏惧的宣说能力）、大悲（大悲：对众生的大慈悲心）、三念处（三念处：佛陀教导的三个专注点），经常亲近佛以及佛的弟子。世间没有佛法时，喜欢在外道出家修行，即使身处邪道，也乐于寻求正道要义，经常修习慈、悲、喜、舍之心以及五神通（五神通：天眼通、天耳通、他心通、宿命通、神足通）。得到五神通后，观察不净观和无常观，能够说有为法有很多过失和罪过。为了说真实语的缘故，教导众生学习声论，能够使众生远离身心疾病，喜欢用世间的事情教导他人，所做的事业没有人能够胜过，例如咒语、药方、各种医药。能够很好地求取财富，得到后能够守护，用合乎道理的方式，如法地布施。即使知道一切，也不产生骄慢，得到很大的功德，也不产生满足，能够教导众生信、施、持戒、多闻、智慧。知道善、不善、无记的方便法门，善于了解学习和修行的因缘次第，知道菩提道以及菩提道的庄严，知道各种众生的上等、中等、下等根器，知道外道的声论而内心不执着，了解众生的时机而随机调伏，了解众生的世界以及国土世界，知道从具足六波罗蜜（六波罗蜜：布施、持戒、忍辱、精进、禅定、智慧）而来。 ‘善男子！有的是智慧但不是波罗蜜，有的是波罗蜜但不是智慧。
English
English version All sound theories, both worldly and otherworldly, knowing cause and effect, knowing the initial expedient means as well as the root, one should know that this person can attain wisdom. Such wisdom is of three kinds: first, arising from hearing; second, arising from thinking; third, arising from cultivation. Understanding the meaning from words is called arising from hearing; understanding the meaning through contemplation is called arising from thinking; understanding the meaning through cultivation is called arising from cultivation. Being able to read the twelve divisions of the scriptures of the Tathagata (Twelve Divisions of Scriptures: different classifications of Buddhist scriptures), being able to eliminate doubts, being able to read all worldly theories and affairs, being able to clearly distinguish between evil and righteous paths, this is called wisdom. Being able to clearly distinguish the twelve divisions of scriptures, the cause and effect meanings of skandhas (Five Skandhas: form, feeling, perception, volition, consciousness), realms (Eighteen Realms: six sense organs - eye, ear, nose, tongue, body, mind; six sense objects - form, sound, smell, taste, touch, dharma; six consciousnesses - eye consciousness, ear consciousness, nose consciousness, tongue consciousness, body consciousness, mind consciousness), entrances (Twelve Entrances: six sense organs and six sense objects), Vipassanā (Vipassanā, insight meditation) and Śamatha (Śamatha, calming meditation), the characteristics of superior, middling, and inferior, good, evil, neutral, and the four inversions (Four Inversions: permanence, bliss, self, purity), the path of seeing, the path of cultivation, being able to clearly distinguish such matters, this is called wisdom. ‘Good man! A wise person seeks the ten powers (Ten Powers: the ten powers possessed by the Tathagata), the four fearlessnesses (Four Fearlessnesses: the Buddha's four kinds of fearless declarations), great compassion (Great Compassion: great compassion for all beings), the three establishments of mindfulness (Three Establishments of Mindfulness: three focuses of the Buddha's teachings), and constantly draws near to the Buddha and the Buddha's disciples. When there is no Buddha-dharma in the world, one delights in leaving home to practice and study with externalists, and even though one is in a heretical path, one delights in seeking the essentials of the right path, constantly cultivating the mind of loving-kindness, compassion, joy, and equanimity, as well as the five supernormal powers (Five Supernormal Powers: clairvoyance, clairaudience, knowing others' minds, knowing past lives, and magical powers). Having attained the five supernormal powers, one contemplates the impurity and impermanence, and is able to say that conditioned phenomena have many faults and transgressions. For the sake of speaking truthfully, one teaches sentient beings to study sound theory, which can enable sentient beings to be free from physical and mental illnesses, and one delights in teaching others with worldly matters, and no one can surpass one's undertakings, such as mantras, prescriptions, and various medicines. One is able to skillfully seek wealth, and having obtained it, one is able to protect it, using it with reason, and giving it away lawfully. Even though one knows everything, one does not give rise to arrogance, and having attained great merit, one does not give rise to contentment, and one is able to teach sentient beings faith, giving, upholding precepts, learning widely, and wisdom. One knows the expedient means of good, non-good, and neutral, and is skilled in understanding the sequential order of causes and conditions for learning and practice, knows the path to Bodhi and the adornments of the path, knows the superior, middling, and inferior faculties of various sentient beings, knows external sound theories without clinging to them in the mind, knows the timing of sentient beings and subdues them accordingly, knows the worlds of sentient beings and the worlds of lands, and knows that it comes from perfecting the six perfections (Six Perfections: giving, morality, patience, diligence, concentration, wisdom).' ‘Good man! There is wisdom that is not a pāramitā, and there is a pāramitā that is not wisdom.’ --------------------------------------------------------------------------------
Chinese
慧，有是智慧是波罗蜜，有非智慧非波罗蜜。是智慧非波罗蜜者，所谓一切世间智慧，声闻、缘觉所行智慧。是波罗蜜非智慧者，无有是义。是智慧是波罗蜜者，所谓一切六波罗蜜。非智慧非波罗蜜者，所谓一切声闻、缘觉施、戒、精进。 “善男子！若人有能勤修如是六波罗蜜，是人名为供养六方，能增财命。 “善男子！菩萨二种：一者、在家，二者、出家。出家菩萨修净智慧，是不为难；在家修净，是乃为难。何以故？在家之人多恶因缘所缠绕故。” 说是法时，善生长者子等千优婆塞，发阿耨多罗三藐三菩提心。既发心已，即从坐起，礼佛而退，辞还所止。 优婆塞戒经卷第七 现代汉语译本： 慧（Prajna），有些智慧是波罗蜜（Paramita，到彼岸），有些不是智慧也不是波罗蜜。什么是智慧但不是波罗蜜呢？就是指一切世间的智慧，以及声闻（Sravaka，听闻佛法者）、缘觉（Pratyekabuddha，自我觉悟者）所修行的智慧。什么是波罗蜜但不是智慧呢？没有这样的情况。什么是智慧也是波罗蜜呢？就是指一切六波罗蜜（六种到达彼岸的方法）。什么既不是智慧也不是波罗蜜呢？就是指一切声闻、缘觉所行的布施（Dana）、持戒（Sila）、精进（Virya）。 ‘善男子！如果有人能够勤奋地修习这六波罗蜜，这个人就叫做供养六方，能够增长财富和寿命。’ ‘善男子！菩萨有两种：一种是在家的，一种是出家的。出家的菩萨修习清净的智慧，这不难做到；在家的菩萨修习清净的智慧，这就很难做到。为什么呢？因为在家的人常常被各种恶劣的因缘所缠绕。’ 在宣说这部经的时候，善生长者子等一千位优婆塞（Upasaka，在家男居士）发起了阿耨多罗三藐三菩提心（Anuttara-samyak-sambodhi-citta，无上正等正觉之心）。发起菩提心之后，他们就从座位上站起来，向佛陀顶礼，然后退下，告辞返回各自的住所。 《优婆塞戒经》卷第七
English
English version: Prajna (Wisdom), some wisdom is Paramita (Perfection, gone beyond), and some is neither wisdom nor Paramita. What is wisdom but not Paramita? It refers to all worldly wisdom, as well as the wisdom practiced by Sravakas (Hearers) and Pratyekabuddhas (Solitary Buddhas). What is Paramita but not wisdom? There is no such thing. What is both wisdom and Paramita? It refers to all six Paramitas (Six Perfections). What is neither wisdom nor Paramita? It refers to the Dana (Generosity), Sila (Morality), and Virya (Effort) practiced by all Sravakas and Pratyekabuddhas. ‘Good man! If someone can diligently practice these six Paramitas, that person is called one who makes offerings to the six directions, and can increase wealth and lifespan.’ ‘Good man! There are two types of Bodhisattvas: one is a householder, and the other is a renunciate. It is not difficult for a renunciate Bodhisattva to cultivate pure wisdom; it is difficult for a householder to cultivate pure wisdom. Why? Because householders are often entangled by various bad conditions.’ When this Dharma was being taught, one thousand Upasakas (Lay male followers), including the son of the Good Growth Elder, generated the Anuttara-samyak-sambodhi-citta (Unsurpassed Perfect Enlightenment Mind). Having generated this mind, they rose from their seats, bowed to the Buddha, and withdrew, taking their leave to return to their respective dwellings. Upasaka Sila Sutra, Volume 7 --------------------------------------------------------------------------------