Chinese
大正藏第 24 册 No. 1481 佛说五恐怖世经 No. 1481 佛说五恐怖世经 宋居士沮渠京声译 闻如是： 一时佛在舍卫国祇树给孤独园。佛告诸比丘：“有五当来恐怖，未到、未成、且来不久、可畏。当善思惟，以方便远离之。何谓五？ “一者谓后当来比丘，身无行无戒、意不拘、无慧从身。自无行无戒、意不拘至无慧内。彼人为学至与大戒，从其学以师之，自可戒、自从意、自明慧。本从上学类，至后学者，法先头学如上，从后毁律、言谤法经、真慧所远。比丘！是为第一未来恐怖可畏，且来不久，当善思惟方便避之。 “二者谓后当来比丘，身无行无戒、意不拘、无慧。为彼称说有藏宝，以非次、内无戒，违尊令彼学，谓从是可到岸，为以远流。是为第二未来可畏，且来不久，当善思惟方便避之。 “三者谓后当来比丘，身无行无戒、意不拘、无慧。本无明师受不正法，比丘从受法，失法律义。是为第三未来可畏，且来不久，当善思惟方便避之。 “四者后当来比丘，身无行无戒、意不拘、无慧。从身无行无戒、意不拘、无慧比丘聚会讲律说义，后语现之在中、中语现之在后，从是失明就冥，不能自觉远离正法。是为第 现代汉语译本 《佛说五恐怖世经》 宋代居士沮渠京声翻译 我听闻是这样的： 一时，佛陀在舍卫国祇树给孤独园（Jetavana Anathapindika-arama in Sravasti）。佛陀告诉众比丘：‘有五种未来的恐怖，尚未到来、尚未形成，但很快就会到来，令人畏惧。应当好好思考，用方便法远离它们。什么是这五种恐怖呢？’ ‘第一种是说，未来将有比丘，自身没有修行，没有戒律，心意放纵，没有智慧。自身没有修行，没有戒律，心意放纵，内心没有智慧。这些人为了学习，甚至接受大戒，跟随他们的老师学习，自身却可以破戒，放纵心意，不明事理。原本从优秀的学派开始学习，到后来的学习者，一开始学习的法和上面说的一样，后来却毁坏戒律，用言语诽谤佛法经典，远离真正的智慧。比丘们！这是第一种未来恐怖，令人畏惧，很快就会到来，应当好好思考用方便法避开它。’ ‘第二种是说，未来将有比丘，自身没有修行，没有戒律，心意放纵，没有智慧。他们自称拥有宝藏，却不按次第传授，内心没有戒律，违背尊长的教令，让跟随他们学习的人，以为从他们那里可以到达彼岸，实际上却让他们越漂越远。这是第二种未来恐怖，令人畏惧，很快就会到来，应当好好思考用方便法避开它。’ ‘第三种是说，未来将有比丘，自身没有修行，没有戒律，心意放纵，没有智慧。原本没有明师，接受不正的佛法，比丘们跟随他们学习佛法，丧失了戒律的意义。这是第三种未来恐怖，令人畏惧，很快就会到来，应当好好思考用方便法避开它。’ ‘第四种是说，未来将有比丘，自身没有修行，没有戒律，心意放纵，没有智慧。和自身没有修行，没有戒律，心意放纵，没有智慧的比丘们聚在一起，讲解戒律，宣说佛法的意义，把后面的话放在前面说，把前面的话放在后面说，因此失去光明而走向黑暗，不能自觉，远离正法。这是第四种未来恐怖，令人畏惧，很快就会到来，应当好好思考用方便法避开它。’
English
English version The Sutra on the Five Terrors of the World, Spoken by the Buddha Translated by Layman Juqu Jingsheng of the Song Dynasty Thus have I heard: At one time, the Buddha was in Jeta's Grove, Anathapindika's Park (Jetavana Anathapindika-arama) in Sravasti. The Buddha told the Bhikkhus: 'There are five future terrors, not yet arrived, not yet formed, but coming soon, which are dreadful. You should contemplate them well and use expedient means to avoid them. What are the five?' 'The first is that in the future there will be Bhikkhus who have no practice, no precepts, unrestrained minds, and no wisdom. They themselves have no practice, no precepts, unrestrained minds, and no wisdom within. These people, in order to learn, even receive the great precepts, following their teachers to learn, but they themselves can break the precepts, indulge their minds, and are not enlightened. Originally learning from excellent schools, later learners, the Dharma they initially learn is the same as above, but later they destroy the precepts, slander the Dharma scriptures with words, and are far from true wisdom. Bhikkhus! This is the first future terror, dreadful, coming soon, you should contemplate well and use expedient means to avoid it.' 'The second is that in the future there will be Bhikkhus who have no practice, no precepts, unrestrained minds, and no wisdom. They claim to have treasures, but do not transmit them in the proper order, have no precepts within, violate the commands of the elders, and lead those who follow them to learn, thinking that they can reach the other shore from them, but in reality, they make them drift further and further away. This is the second future terror, dreadful, coming soon, you should contemplate well and use expedient means to avoid it.' 'The third is that in the future there will be Bhikkhus who have no practice, no precepts, unrestrained minds, and no wisdom. Originally without enlightened teachers, they receive incorrect Dharma, and the Bhikkhus who follow them to learn the Dharma lose the meaning of the precepts. This is the third future terror, dreadful, coming soon, you should contemplate well and use expedient means to avoid it.' 'The fourth is that in the future there will be Bhikkhus who have no practice, no precepts, unrestrained minds, and no wisdom. They gather together with Bhikkhus who have no practice, no precepts, unrestrained minds, and no wisdom, lecturing on the precepts and explaining the meaning of the Dharma, putting the later words before and the former words after, thus losing the light and going into darkness, unable to awaken themselves, and distancing themselves from the true Dharma. This is the fourth future terror, dreadful, coming soon, you should contemplate well and use expedient means to avoid it.' --------------------------------------------------------------------------------
Chinese
四未来可畏，且来不久，当善思惟方便避之。 “五者后当来比丘，身无行无戒、意不拘、无慧。从身无行无戒、意不拘、无慧，世之所造巧言放语悉受意善，见彼诵之意为悦乐；尊所说合十二因缘苦空非常，意态不乐悉舍不受，闻彼之说意疑不然亦不悦喜。是为第五未来可畏，且来不久，当善思惟方便避之。” 佛说如是。 佛说五恐怖世经 现代汉语译本： 第四种未来令人畏惧的情况是，这种情况很快就会到来，我们应当认真思考如何避免它。 ‘第五种情况是，未来将有比丘出现，他们行为不端、没有戒律、心无约束、没有智慧。由于他们行为不端、没有戒律、心无约束、没有智慧，世俗之人所制造的巧妙言辞和放纵之语，他们都乐于接受，并且乐于诵读；而对于尊者所说的符合十二因缘的苦、空、无常之理，他们却心生不悦，全部舍弃不接受，听到这些道理，他们心生疑惑，不以为然，也不欢喜。’这就是第五种未来令人畏惧的情况，这种情况很快就会到来，我们应当认真思考如何避免它。 佛陀如是说。 《佛说五恐怖世经》
English
English version: The fourth future danger is that it will come soon, and we should carefully consider ways to avoid it. ‘The fifth is that future Bhikkhus (monks) will come who are without conduct, without precepts, unrestrained in mind, and without wisdom. Because they are without conduct, without precepts, unrestrained in mind, and without wisdom, they readily accept and delight in the skillful words and licentious language created by the world; but they are displeased with and reject the words of the venerable ones that accord with the twelve links of dependent origination, suffering, emptiness, and impermanence. Hearing these teachings, they doubt them, disagree with them, and are not pleased. This is the fifth future danger, and it will come soon, and we should carefully consider ways to avoid it.’ The Buddha spoke thus. The Sutra on the Five Terrifying Things in the World Spoken by the Buddha --------------------------------------------------------------------------------