Chinese
十四态。女人喜孔穴窃视，相人长短、有钱财不？是七十五态。女人喜调戏必固迷误人意，是七十六态。女人喜擿烧丈夫，令意回转不能自还，是七十八态。女人喜刳胎剖形视其恶露，是七十九态。女人喜笑盲聋喑哑蹇躄，自快恶他人，是八十态。女人喜教人去妇欲令穷困，是八十一态。女人喜教人相挝捶合祸证受，是八十二态。女人喜教人作恶斗讼，相言县官牢狱系闭，是八十三态。女人喜倡祸导非，大笑颠狂，人见便欲得，以猗狂勃强夺人物，令人呼嗟言：‘女人甚可畏也。’是为八十四态，明当知之。女人能除此八十四态者，无不得度、无不得道、无不得佛也。” 贤者阿难白佛言：“如是女人淫欲态，为可除不乎？” 佛告阿难：“此态自是女人所作耳，女人能自灭者，极可得灭耳。灭者，是现世阿罗汉也。” 阿难复白佛言：“天上天下莫不慜济，群黎之类皆得度脱。愿佛当复解说灭除态欲之患，使大爱道等比丘尼皆得开解。” 佛言：“善哉阿难！谛听我所说，善思念之，内着心中，奉持如法，为报佛恩。不如法者，劳女人耳。谛听谛听。” 阿难及诸长老比丘尼，皆同声言诺。受思欢喜，叉手而听。 大爱道比丘尼经卷下 现代汉语译本 十四种姿态。女人喜欢从孔洞中偷看，评论别人的长相，打听别人是否有钱财，这是第七十五种姿态。女人喜欢调戏，必定会迷惑人的心意，这是第七十六种姿态。女人喜欢用巫术烧灼丈夫，使他的心意回转而不能自拔，这是第七十八种姿态。女人喜欢剖开孕妇的肚子，观看其中的污秽之物，这是第七十九种姿态。女人喜欢嘲笑盲人、聋子、哑巴、瘸子，以此来满足自己的快乐，憎恶他人，这是第八十种姿态。女人喜欢教唆别人抛弃妻子，想要使别人变得穷困，这是第八十一种姿态。女人喜欢教唆别人互相殴打，共同制造祸端，承担罪责，这是第八十二种姿态。女人喜欢教唆别人作恶、争斗、诉讼，互相指责，导致被县官关进牢狱，这是第八十三种姿态。女人喜欢发起灾祸，引导别人走向邪路，大声狂笑，行为癫狂，人们见了就想要得到她，用强迫的手段抢夺别人的东西，令人呼喊叹息说：‘女人真是太可怕了。’这是第八十四种姿态，应当明白并了解这些。女人如果能够去除这八十四种姿态，没有不能得度的，没有不能得道的，没有不能成佛的。” 贤者阿难（Ananda，佛陀的十大弟子之一）问佛说：“像这样的女人的淫欲姿态，可以去除吗？” 佛告诉阿难（Ananda）说：“这种姿态本来就是女人自己造成的，女人如果能够自己灭除，是完全可以灭除的。能够灭除这些姿态的女人，就是现世的阿罗汉（Arhat，佛教修行 достигшего просветления）。” 阿难（Ananda）再次问佛说：“天上天下没有不怜悯救济的，各类众生都能够得到解脱。希望佛能够再次解说灭除姿态和欲望的祸患，使大爱道（Mahaprajapati，佛陀的姨母）等比丘尼（Bhikkhuni，佛教女出家人）都能够开悟理解。” 佛说：“好啊，阿难（Ananda）！仔细听我说，好好思考，铭记在心，奉行如法，以此来报答佛的恩德。不如法奉行，只会徒劳女人自己。仔细听，仔细听。” 阿难（Ananda）和各位长老比丘尼（Bhikkhuni），都同声回答说“是”。接受教诲，心生欢喜，合掌而听。 《大爱道比丘尼经》下卷
English
English version The fourteen attitudes. Women like to peep through holes, commenting on people's appearances and inquiring about their wealth, this is the seventy-fifth attitude. Women like to tease, which will surely confuse people's minds, this is the seventy-sixth attitude. Women like to use witchcraft to burn their husbands, causing their minds to turn back and be unable to free themselves, this is the seventy-eighth attitude. Women like to cut open the bellies of pregnant women and watch the filth inside, this is the seventy-ninth attitude. Women like to laugh at the blind, deaf, mute, and lame, to satisfy their own pleasure and hate others, this is the eightieth attitude. Women like to instigate others to abandon their wives, wanting to make others poor, this is the eighty-first attitude. Women like to instigate others to beat each other, create disasters together, and bear the guilt, this is the eighty-second attitude. Women like to instigate others to do evil, fight, and litigate, accusing each other, leading to being imprisoned by the county officials, this is the eighty-third attitude. Women like to initiate disasters, lead others to evil paths, laugh loudly and act madly. People want to possess them when they see them, forcibly snatching other people's belongings, causing people to shout and sigh, saying, 'Women are so terrible.' This is the eighty-fourth attitude, one should understand and know these. If a woman can remove these eighty-four attitudes, there is no one who cannot attain liberation, no one who cannot attain the path, and no one who cannot become a Buddha. The worthy Ananda (one of the ten great disciples of the Buddha) asked the Buddha, 'Can such lustful attitudes of women be removed?' The Buddha told Ananda (佛陀的十大弟子之一), 'These attitudes are originally created by women themselves. If women can eliminate them themselves, it is entirely possible to eliminate them. A woman who can eliminate these attitudes is an Arhat (佛教修行 достигшего просветления) in this life.' Ananda (佛陀的十大弟子之一) asked the Buddha again, 'There is no one in heaven and earth who does not have compassion and salvation, and all kinds of beings can be liberated. May the Buddha explain again the disasters of eliminating attitudes and desires, so that Mahaprajapati (佛陀的姨母) and other Bhikkhunis (佛教女出家人) can all be enlightened and understand.' The Buddha said, 'Good, Ananda (佛陀的十大弟子之一)! Listen carefully to what I say, think carefully, keep it in your heart, and practice it according to the Dharma, to repay the Buddha's kindness. Practicing not according to the Dharma will only be in vain for women themselves. Listen carefully, listen carefully.' Ananda (佛陀的十大弟子之一) and all the elder Bhikkhunis (佛教女出家人) answered in unison, 'Yes.' Accepting the teachings, rejoicing in their hearts, and listening with their palms together. 《Mahaprajapati Bhikkhuni Sutra》, Volume Two --------------------------------------------------------------------------------