Chinese
大正藏第 24 册 No. 1474 沙弥尼戒经 No. 1474 沙弥尼戒经 在后汉录 沙弥尼初戒：不得杀生。慈愍群生如父母念子，加哀蠕动犹如赤子。何谓不杀？护身口意。身不杀人物蚑行喘息之类，而不手为亦不教人，见杀不食、闻杀不食、疑杀不食、为我杀不食。口不说言当杀、当害、报怨，亦不得言死快、杀快，某肥、某瘦，某肉多好、某肉少也。意亦不念当有所贼杀于某快乎，某畜肥、某瘦。哀诸众生如己骨髓，如父、如母、如子、如身，等无差特，普等一心常志大乘。是为沙弥尼始学戒也。 沙弥尼戒：不得盗窃。一钱以上草叶毛米，不得取也。主不手与不得取。口不言取，心不念取，目不爱色，耳不爱声，鼻不盗香，舌不偷味，身不贪衣，心不窃欲。六情无著，常立权慧，则曰不盗。是为沙弥尼戒也。 沙弥尼戒：不得淫泆。何谓不得？一心清洁，身不淫泆，口不说淫，心不念淫。执己鲜明，如虚空风无所倚着。身不行淫，目不淫视，耳不淫听，鼻不淫香，口不淫言，心不存欲。观身四大本无所有，计地、水、火、风，无我、无人、无寿、无命，何所淫泆，何所著乎？志空无相愿。是为沙弥尼戒也。 沙弥尼戒：不得两舌恶言。言语 现代汉语译本 沙弥尼戒经 在后汉录 沙弥尼初戒：不得杀生。要慈悲怜悯一切众生，如同父母爱护子女一样，要怜惜那些蠕动的生物，如同对待婴儿一样。什么是不杀生呢？就是保护好自己的身、口、意。身体上不杀害任何生物，包括昆虫和所有有呼吸的动物，自己不亲手杀，也不教唆别人杀，看见被杀的不吃、听说是被杀的不吃、怀疑是被杀的不吃、为了我而杀的不吃。口头上不说‘应当杀’、‘应当伤害’、‘报仇’之类的话，也不得说‘死了好’、‘杀了好’，或者议论‘某个动物肥’、‘某个动物瘦’、‘某块肉多好’、‘某块肉少’。心里也不要想‘如果能杀死某个东西就好了’，或者想‘某个牲畜肥’、‘某个牲畜瘦’。要爱护一切众生如同爱护自己的骨髓，如同对待父亲、母亲、子女、自身一样，平等对待，没有差别，一心一意常怀大乘之心。这就是沙弥尼开始学习的戒律。 沙弥尼戒：不得盗窃。即使是一文钱以上的草叶、毛发、米粒，都不能拿取。主人没有亲手给予的，就不能拿取。口头上不说要拿取，心里也不想拿取，眼睛不贪恋美色，耳朵不贪恋美妙的声音，鼻子不偷闻香味，舌头不偷尝美味，身体不贪图华丽的衣物，心里不窃取欲望。六根清净，没有执着，常怀权巧智慧，这就叫做不盗窃。这就是沙弥尼的戒律。 沙弥尼戒：不得淫欲。什么是不淫欲呢？就是一心清净，身体上不淫乱，口头上不说淫秽的话，心里也不想淫秽的事情。坚定自己的信念，如同虚空中的风一样，无所依傍。身体上不行淫，眼睛不淫邪地看，耳朵不淫邪地听，鼻子不淫邪地闻香，口里不说淫秽的话，心里不存淫欲。观察身体由地、水、火、风四大组成，本来就是空无所有的，计较这些地、水、火、风，其中没有我、没有人、没有寿命、没有命运，又有什么可以淫欲的，又有什么可以执着的呢？要立志于空、无相、无愿。这就是沙弥尼的戒律。 沙弥尼戒：不得两舌恶言。言语要...
English
English version Śrāmaṇerikā-vinaya (沙弥尼戒经, Śrāmaṇerikā-vinaya: Rules for female novices) Recorded in the Later Han Dynasty The first precept for a female novice: Do not kill living beings. Have compassion for all sentient beings, like parents caring for their children, and cherish even the smallest creatures as if they were infants. What does it mean to not kill? It means protecting one's body, speech, and mind. The body should not kill any living thing, including insects and all breathing creatures. Do not kill with your own hands, nor instruct others to kill. Do not eat what you see being killed, hear being killed, suspect being killed, or killed for your sake. The mouth should not say things like 'should kill,' 'should harm,' or 'take revenge.' Nor should you say 'good to be dead,' 'good to kill,' or discuss 'this animal is fat,' 'that animal is thin,' 'this meat is good,' 'that meat is not good.' The mind should not think 'it would be good to kill something,' or 'this livestock is fat,' 'that livestock is thin.' Cherish all beings as if they were your own bone marrow, like your father, mother, children, or yourself, treating them equally without discrimination, and always aspire to the Mahayana (大乘, Mahayana: Great Vehicle) with a single mind. This is the first precept that a female novice learns. The precept for a female novice: Do not steal. Do not take even a blade of grass, a strand of hair, or a grain of rice worth more than one coin. Do not take anything that the owner has not given with their own hand. Do not say you will take it, and do not think of taking it. The eyes should not crave beautiful sights, the ears should not crave beautiful sounds, the nose should not steal fragrances, the tongue should not steal flavors, the body should not crave fine clothing, and the mind should not steal desires. Keep the six senses pure and unattached, and always maintain skillful wisdom. This is called not stealing. This is the precept for a female novice. The precept for a female novice: Do not engage in sexual misconduct. What does it mean to not engage in sexual misconduct? It means having a pure mind, not engaging in sexual acts with the body, not speaking of sexual matters with the mouth, and not thinking of sexual matters with the mind. Hold your own beliefs clearly, like the wind in the empty sky, without attachment. Do not engage in sexual acts with the body, do not look with lustful eyes, do not listen with lustful ears, do not smell with lustful nose, do not speak lustful words with the mouth, and do not harbor lustful desires in the mind. Observe that the body is composed of the four great elements (四大, Four Great Elements: earth, water, fire, wind) and is fundamentally empty. Considering these earth, water, fire, and wind, there is no self, no person, no life, and no destiny. What is there to be lustful about, and what is there to be attached to? Aspire to emptiness, signlessness, and wishlessness. This is the precept for a female novice. The precept for a female novice: Do not engage in divisive or harsh speech. Speech should be... --------------------------------------------------------------------------------
Chinese
安详，不见莫言见、不闻莫言闻。见恶不传、闻恶不宣，恶言直避，常行四等。无有非言，言辄说道。不得论说俗事，不讲王者臣吏贼事，常叹经法菩萨正戒。志于大乘，不为小学，行四等心。是为沙弥尼戒也。 沙弥尼戒：不得饮酒。不得嗜酒，不得尝酒。酒有三十六失，失道、破家、危身、丧命，皆悉由之。牵东引西，持南着北；不能讽经，不敬三尊；轻易师友，不孝父母；心闭意塞，世世愚痴；不值大道，其心无识，故不饮酒。欲离五阴、五欲、五盖，得五神通，得度五道。是为沙弥尼戒也。 沙弥尼戒：不得持香华自熏饰，衣被履缕不得五色，不得以众宝自璎珞，不得着锦绣绫罗绮縠。不得绮视，当着粗服，青、黑、木兰，及泥洹里衣，低头而行。欲除六衰，以戒为香。求诵深法以为真宝，三十二相以为璎珞，得殖众好以为被服，愿六神通无碍，六度导人。是为沙弥尼戒也。 沙弥尼戒：不得坐金银高床。绮绣锦被，宝綩綖，不得念之。不得教求索好床榻席、五色画扇、上好㲖拂。不得着臂钏指镮。直信、戒、惭、愧、施、博闻、智慧，一心精专。常求三昧以为床榻，心不动摇；众慧自然以为坐具，七觉不转志于道心。是为沙弥尼戒也。 沙弥尼戒：不得听歌舞音乐声拍手鼓节。不 现代汉语译本 安详，不看坏的不该看的，不听坏的不该听的。看到别人的恶行不传播，听到别人的恶行不宣扬，坏话直接避开，经常奉行四种平等心。不说没有意义的话，说出来的话一定符合正道。不谈论世俗琐事，不讲论君王臣子盗贼之事，经常赞叹佛经佛法和菩萨的正戒。立志于大乘佛法，不追求小乘，奉行四种平等心。这就是沙弥尼（Śrāmaṇerikā）戒。 沙弥尼（Śrāmaṇerikā）戒：不得饮酒。不得贪恋饮酒，不得尝试饮酒。酒有三十六种过失，丧失正道、败坏家庭、危害身体、丧失性命，都由此而来。说话颠三倒四，拿东边的说成西边的，拿南边的说成北边的；不能背诵佛经，不尊敬佛、法、僧三宝；轻视师长朋友，不孝顺父母；内心封闭，思想闭塞，世世代代愚昧无知；不能遇到正道，内心没有智慧，所以不饮酒。想要脱离五阴（pañca-skandha）、五欲（pañca kāmaguṇāni）、五盖（pañca nivaraṇāni），获得五神通（pañcābhijñā），得到解脱五道轮回。这就是沙弥尼（Śrāmaṇerikā）戒。 沙弥尼（Śrāmaṇerikā）戒：不得用香和花来装饰自己，衣服鞋袜不得用五种颜色，不得用各种宝物来装饰自己，不得穿锦绣绫罗绮縠等华丽的衣物。不得斜眼看人，应当穿粗布衣服，青色、黑色、木兰色，以及坏色衣，低着头走路。想要去除六种衰损，以戒律作为香气。追求背诵深奥的佛法作为真正的珍宝，用三十二相（dvātriṃśat mahāpuruṣa lakṣaṇāni）来作为装饰，希望广植善根作为衣被，愿得到六神通（ṣaṭ abhijñā）没有障碍，用六度（ṣaṭ pāramitā）来引导他人。这就是沙弥尼（Śrāmaṇerikā）戒。 沙弥尼（Śrāmaṇerikā）戒：不得坐金银高床。绮绣锦被，宝綩绨，不得思念这些。不得教唆别人去寻求好的床榻坐席、五彩绘画的扇子、上好的拂尘。不得戴臂钏指环。要正直、有信仰、持戒、有惭愧心、乐于布施、广闻博学、有智慧，一心精进专一。经常寻求禅定作为床榻，内心不动摇；众多的智慧自然生起作为坐具，七觉支（sapta bojjhaṅgāḥ）不改变志向，专心于道心。这就是沙弥尼（Śrāmaṇerikā）戒。 沙弥尼（Śrāmaṇerikā）戒：不得听歌舞音乐，不得拍手打节。
English
English version Be peaceful, do not see what should not be seen, do not hear what should not be heard. Do not spread evil deeds that are seen, do not proclaim evil deeds that are heard, directly avoid evil words, and constantly practice the four equalities. Do not speak meaningless words, and always speak in accordance with the Dharma. Do not discuss worldly affairs, do not talk about matters of kings, ministers, or thieves, and constantly praise the scriptures, the Dharma, and the correct precepts of the Bodhisattvas. Aspire to the Mahayana (Great Vehicle), do not pursue the Hinayana (Small Vehicle), and practice the four equalities. This is the Śrāmaṇerikā (female novice) precept. Śrāmaṇerikā (female novice) precept: Do not drink alcohol. Do not be addicted to alcohol, do not taste alcohol. Alcohol has thirty-six faults, losing the Way, ruining the family, endangering the body, and losing life, all of which come from it. Speaking incoherently, taking east for west, and taking south for north; unable to recite scriptures, disrespecting the Three Jewels (Buddha, Dharma, Sangha); belittling teachers and friends, being unfilial to parents; the mind is closed, the thoughts are blocked, and one is foolish in every life; unable to encounter the Great Way, the mind has no knowledge, therefore do not drink alcohol. Desiring to be free from the five skandhas (pañca-skandha), the five desires (pañca kāmaguṇāni), and the five hindrances (pañca nivaraṇāni), to obtain the five supernormal powers (pañcābhijñā), and to be liberated from the five paths of reincarnation. This is the Śrāmaṇerikā (female novice) precept. Śrāmaṇerikā (female novice) precept: Do not use incense and flowers to adorn oneself, clothing and shoes must not be of five colors, do not adorn oneself with various treasures, do not wear brocade, embroidery, silk, or damask. Do not look askance, and should wear coarse clothing, blue, black, magnolia, and kasaya robes, and walk with your head lowered. Desiring to remove the six decays, take the precepts as fragrance. Seek to recite the profound Dharma as true treasure, use the thirty-two marks (dvātriṃśat mahāpuruṣa lakṣaṇāni) as adornments, hope to plant many good roots as clothing, and vow to obtain the six supernormal powers (ṣaṭ abhijñā) without hindrance, and use the six perfections (ṣaṭ pāramitā) to guide others. This is the Śrāmaṇerikā (female novice) precept. Śrāmaṇerikā (female novice) precept: Do not sit on high beds of gold and silver. Do not think of embroidered silk quilts and precious cushions. Do not instruct others to seek good beds and seats, fans with five-colored paintings, and excellent dusters. Do not wear armlets or finger rings. Be upright, have faith, keep the precepts, have shame and remorse, be generous, be learned, have wisdom, and be single-minded and diligent. Constantly seek samadhi (meditative absorption) as a bed, with the mind unmoving; numerous wisdoms naturally arise as a seat, the seven factors of enlightenment (sapta bojjhaṅgāḥ) do not change the aspiration, and focus on the mind of the Way. This is the Śrāmaṇerikā (female novice) precept. Śrāmaṇerikā (female novice) precept: Do not listen to singing, dancing, or music, and do not clap hands or beat rhythms. --------------------------------------------------------------------------------
Chinese
得自为亦不教人。常自修身，顺行正法，不为邪行，一心归佛，诵经行正以为法乐，不为俗乐。听经思惟深入大义。自不有疾，不得乘车马象。当念轻举、八不思议神通之达，以为车乘，度脱八难。是为沙弥尼戒也。 沙弥尼戒：不得积聚珍宝。不得手取，不得教人。常自专精，以道为宝，以经为上，以义为妙，解空无相无愿为本。至于三脱，不求贪欲。欲离九恼，住道甚久，无穷无极，无有边际，亦无所住。是为沙弥尼戒也。 沙弥尼戒：食不失时。常以时食不得失度，过日中后不得复食，虽有甘美无极之味，终不复食。亦不教人犯，心亦不念。假使无上自然食来，亦不得食也。若长者国王过日中后，亦不服食，终死不犯。常思禅定，一切饮食虽有所食，裁自支命。欲令一切解深达愿，得十种力以为饮食。是为沙弥尼戒也。 沙弥尼已受十戒，原道思纯，能行是十事，五百戒自然具足。譬如人头、手、足、眼、耳、鼻、口、身、意、腹、背不毁，诸根具足，肠、胃、肺、肝、五藏诸节、筋、脉悉具。譬如树根安隐具足，不枯腐朽，茎节、枝叶、华、实自然弘茂。沙弥尼如是，能备十戒之本，其五百戒皆悉周满，可逮神通无所不达。譬如好田，种不腐败，风雨时节，五谷丰熟，人民得治。沙弥尼如 现代汉语译本 不自己积聚财物，也不教别人积聚。经常自我修行，遵循正法，不做邪恶之事，一心归依佛陀，诵读佛经，奉行正道，以此为法乐，不追求世俗的快乐。听闻佛经时，深入思考其中的深奥含义。自己不生病，不乘坐车马象。应当想着轻身飞行，达到八不思议神通（不可思议的八种神通），以此为车乘，度脱八难（八种苦难）。这是沙弥尼戒。 沙弥尼戒：不得积聚珍宝。不得亲手拿取，也不得教唆他人拿取。应当经常专心精进，以道为珍宝，以佛经为至上，以义理为精妙，以理解空性、无相、无愿为根本。达到三脱（三种解脱），不贪求欲望。想要脱离九恼（九种烦恼），安住于道中很久，无穷无尽，没有边际，也没有任何执着。这是沙弥尼戒。 沙弥尼戒：吃饭要守时。经常按时吃饭，不得违背规定，过了中午之后不得再吃东西，即使有极其甘美的食物，也绝对不再吃。也不教唆别人违反，心中也不生起这样的念头。即使有无上自然的食物送来，也不得食用。如果长者或国王过了中午之后，也不进食，宁死也不违犯。经常思念禅定，一切饮食即使有所食用，也仅仅是用来维持生命。想要让一切众生理解深刻，达到愿望，获得十种力量（佛的十种力量）作为饮食。这是沙弥尼戒。 沙弥尼已经受持了十戒，探求真道，心思纯正，能够奉行这十件事，五百戒自然就具足了。譬如人的头、手、足、眼、耳、鼻、口、身、意、腹、背没有残缺，诸根具足，肠、胃、肺、肝、五脏诸节、筋、脉全部具备。譬如树的根安稳具足，不枯萎腐朽，茎节、枝叶、花、果自然繁茂。沙弥尼也是这样，能够具备十戒的根本，那么五百戒就全部圆满，可以获得神通，无所不能达到。譬如好的田地，种子没有腐败，风调雨顺，五谷丰收，人民得到治理。沙弥尼也是这样。