Chinese
大正藏第 24 册 No. 1467a 佛说犯戒罪报轻重经 No. 1467 ◎佛说犯戒罪报轻重经 后汉安息三藏安世高译 如是我闻： 一时佛住王舍城迦兰陀竹园。尔时尊者目连，晡时从禅定觉，往至世尊所，头面礼足却住一面。时尊者大目连白佛言：“世尊！意有所疑，今欲请问。唯愿听许。” 佛告目连：“听汝所问。当为汝说。” 目连即白佛言：“世尊！若比丘、比丘尼，无惭愧心，轻慢佛语，犯众学戒，如是犯波罗提提舍尼、波夜提、偷兰遮、僧伽婆尸沙、波罗夷，得几所不饶益罪？唯愿解说。” 佛告目连：“谛听谛听。当为汝说。若比丘、比丘尼无惭无愧，轻慢佛语，犯众学戒。如四天王天寿五百岁堕泥犁中，于人间数九百千岁。” 佛告目连：“无惭无愧，轻慢佛语，犯波罗提提舍尼。如三十三天寿一千岁堕泥犁中，于人间数三亿六十千岁。” 佛告目连：“无惭无愧，轻慢佛语，犯波夜提。如夜摩天寿二千岁，堕泥犁中，于人间数二十亿四十千岁。” 佛告目连：“无惭无愧，轻慢佛语，犯偷兰遮。如兜率天寿四千岁堕泥犁中，于人间数五十亿六十千岁。” 佛告目连：“无惭无愧，轻慢佛语， 现代汉语译本 如是我闻： 一时，佛陀住在王舍城（Rājagṛha）的迦兰陀竹园（Kalandaka Venuvana）。当时，尊者目连（Maudgalyāyana），在傍晚时分从禅定中醒来，前往世尊（Bhagavan）处，以头面礼拜佛足，然后退到一旁站立。这时，尊者大目连（Mahāmaudgalyāyana）禀告佛陀说：‘世尊！我心中有些疑惑，现在想请教。希望您能允许。’ 佛陀告诉目连：‘允许你提问。我会为你解答。’ 目连随即禀告佛陀说：‘世尊！如果比丘（bhikṣu）、比丘尼（bhikṣuṇī），没有惭愧心，轻慢佛的教诲，违犯众学戒（śikṣāpada），像这样违犯波罗提提舍尼（prātidēśanīya）、波夜提（pāyantika）、偷兰遮（sthūlātyaya）、僧伽婆尸沙（saṃghāvaśeṣa）、波罗夷（pārājika），会得到多少不饶益的罪报？希望您能解释。’ 佛陀告诉目连：‘仔细听，仔细听。我会为你解说。如果比丘、比丘尼没有惭愧心，轻慢佛的教诲，违犯众学戒，如同四天王天（Cāturmahārājika）的寿命五百岁，堕入泥犁（naraka）之中，相当于人间九百千岁。’ 佛陀告诉目连：‘没有惭愧心，轻慢佛的教诲，违犯波罗提提舍尼，如同三十三天（Trāyastriṃśa）的寿命一千岁，堕入泥犁之中，相当于人间三亿六十千岁。’ 佛陀告诉目连：‘没有惭愧心，轻慢佛的教诲，违犯波夜提，如同夜摩天（Yāmadeva）的寿命二千岁，堕入泥犁之中，相当于人间二十亿四十千岁。’ 佛陀告诉目连：‘没有惭愧心，轻慢佛的教诲，违犯偷兰遮，如同兜率天（Tuṣita）的寿命四千岁，堕入泥犁之中，相当于人间五十亿六十千岁。’ 佛陀告诉目连：‘没有惭愧心，轻慢佛的教诲，’
English
English version Thus have I heard: At one time, the Buddha was staying in the Kalandaka Bamboo Grove (Kalandaka Venuvana) in Rājagṛha (王舍城). At that time, the Venerable Maudgalyāyana (目连), having awakened from meditation in the late afternoon, went to the place where the Bhagavan (世尊) was, bowed his head to the Buddha's feet, and stood to one side. Then, the Venerable Mahāmaudgalyāyana (大目连) said to the Buddha: 'Bhagavan! I have some doubts in my mind and now wish to ask. I hope you will allow me.' The Buddha said to Maudgalyāyana: 'You are allowed to ask. I will explain it to you.' Maudgalyāyana then said to the Buddha: 'Bhagavan! If a bhikṣu (比丘) or bhikṣuṇī (比丘尼) has no sense of shame, disrespects the Buddha's teachings, and violates the śikṣāpada (众学戒), such as violating prātidēśanīya (波罗提提舍尼), pāyantika (波夜提), sthūlātyaya (偷兰遮), saṃghāvaśeṣa (僧伽婆尸沙), and pārājika (波罗夷), how much unbeneficial karmic retribution will they receive? I hope you can explain.' The Buddha said to Maudgalyāyana: 'Listen carefully, listen carefully. I will explain it to you. If a bhikṣu or bhikṣuṇī has no shame and no remorse, disrespects the Buddha's teachings, and violates the śikṣāpada, it is like the lifespan of the Cāturmahārājika (四天王天) heaven being five hundred years, and they will fall into naraka (泥犁), which is equivalent to nine hundred thousand years in the human realm.' The Buddha said to Maudgalyāyana: 'Having no shame and no remorse, disrespecting the Buddha's teachings, and violating prātidēśanīya, it is like the lifespan of the Trāyastriṃśa (三十三天) heaven being one thousand years, and they will fall into naraka, which is equivalent to three hundred and sixty million years in the human realm.' The Buddha said to Maudgalyāyana: 'Having no shame and no remorse, disrespecting the Buddha's teachings, and violating pāyantika, it is like the lifespan of the Yāmadeva (夜摩天) heaven being two thousand years, and they will fall into naraka, which is equivalent to twenty billion and forty million years in the human realm.' The Buddha said to Maudgalyāyana: 'Having no shame and no remorse, disrespecting the Buddha's teachings, and violating sthūlātyaya, it is like the lifespan of the Tuṣita (兜率天) heaven being four thousand years, and they will fall into naraka, which is equivalent to fifty billion and sixty million years in the human realm.' The Buddha said to Maudgalyāyana: 'Having no shame and no remorse, disrespecting the Buddha's teachings,' --------------------------------------------------------------------------------
Chinese
犯僧伽婆尸沙。如不憍乐天寿八千岁，堕泥犁中，于人间数二百三十亿四十千岁。” 佛告目连：“无惭无愧，轻慢佛语，犯波罗夷。如他化自在天寿十六千岁堕泥犁中，于人间数九百二十一亿六十千岁。” 时尊者目连闻佛所说欢喜奉行。 尔时尊者目连即说偈言： “因缘轻慢故， 命终堕恶道； 因缘修善者， 于此生天上。 缘斯修福业， 离恶得解脱； 不善观因缘， 身坏入恶道。 比丘谨慎乐， 放逸多忧谴， 变诤小致大， 积恶入火𤆶。 持戒福致喜， 破戒有惧心， 永断三界漏， 尔乃得涅槃。 戒德可恃怙， 福报常随己， 见法为人长， 众远三恶道。 戒慎除恐畏， 福德三界尊， 鬼龙蛇毒害， 不犯持戒人。 神仙五通人， 造世诸咒术， 为诸惭愧者， 断诸无惭愧。 如来制禁戒， 半月半月说， 已说戒利益， 稽首礼诸佛。” 佛说犯戒罪报轻重经 现代汉语译本： 犯僧伽婆尸沙（Sanghavasesa，僧残罪）。如果不憍乐天（Paranirmita-vasavartin，欲界第六天）的寿命有八千岁，那么堕入泥犁（Naraka，地狱）中，相当于人间二百三十亿四十千岁。 佛告诉目连（Maudgalyayana，佛陀十大弟子之一）说：‘无惭无愧，轻慢佛语，犯波罗夷（Parajika，断头罪）。如果他化自在天（Paranirmita-vasavartin，欲界第六天）的寿命有一万六千岁，那么堕入泥犁（Naraka，地狱）中，相当于人间九百二十一亿六十千岁。’ 当时尊者目连（Maudgalyayana，佛陀十大弟子之一）听了佛所说的话，欢喜地接受并实行。 当时尊者目连（Maudgalyayana，佛陀十大弟子之一）就说了这首偈： ‘因为轻慢的因缘， 命终之后堕入恶道； 因为修习善法的因缘， 因此得以生到天上。 因为这个缘故修习福德， 远离恶道得到解脱； 不善于观察因缘， 身死之后堕入恶道。 比丘（Bhikkhu，出家男众）应当谨慎快乐， 放逸懈怠多有忧愁责难， 争端从小变大， 积累恶业堕入火坑。 持戒带来福报和喜乐， 破戒使人内心恐惧， 永远断绝三界（Trailokya，欲界、色界、无色界）的烦恼， 这样才能证得涅槃（Nirvana，寂灭）。 戒德可以依靠， 福报常常伴随自己， 明白佛法使人成长， 远离三恶道。 戒律使人消除恐惧， 福德使人在三界（Trailokya，欲界、色界、无色界）中得到尊敬， 鬼、龙、蛇的毒害， 不会侵犯持戒的人。 神仙和具有五神通的人， 创造世间的各种咒术， 为了那些有惭愧心的人， 断除那些没有惭愧心的人。 如来制定禁戒， 每半个月诵说一次， 已经说了戒律的利益， 稽首礼敬诸佛。’ 佛说犯戒罪报轻重经
English
English version: Committing a Sanghavasesa (Sanghavasesa, a type of serious offense requiring a formal meeting of the Sangha for expiation). If one does not rejoice in the Paranirmita-vasavartin (Paranirmita-vasavartin, the sixth heaven of the desire realm), whose lifespan is eight thousand years, one will fall into Naraka (Naraka, hell), which is equivalent to two hundred thirty billion and forty thousand years in the human realm. The Buddha told Maudgalyayana (Maudgalyayana, one of the Buddha's ten great disciples): 'Shameless and without remorse, belittling the Buddha's words, one commits a Parajika (Parajika, an offense leading to expulsion). If a Paranirmita-vasavartin (Paranirmita-vasavartin, the sixth heaven of the desire realm) has a lifespan of sixteen thousand years, one will fall into Naraka (Naraka, hell), which is equivalent to nine hundred twenty-one billion and sixty thousand years in the human realm.' At that time, the Venerable Maudgalyayana (Maudgalyayana, one of the Buddha's ten great disciples) heard what the Buddha said and joyfully accepted and practiced it. At that time, the Venerable Maudgalyayana (Maudgalyayana, one of the Buddha's ten great disciples) spoke this verse: 'Because of the cause of belittling, After death, one falls into evil realms; Because of the cause of cultivating goodness, Therefore, one is born in the heavens. Because of this cause, cultivate merit, Depart from evil and attain liberation; Not being good at observing causes and conditions, After death, one falls into evil realms. Bhikkhus (Bhikkhu, ordained male monastics) should be careful and joyful, Negligence brings much sorrow and blame, Disputes grow from small to large, Accumulating evil leads to the fiery pit. Upholding precepts brings merit and joy, Breaking precepts brings fear to the heart, Forever cutting off the outflows of the three realms (Trailokya, the desire realm, form realm, and formless realm), Only then can one attain Nirvana (Nirvana, cessation). Virtue from precepts can be relied upon, Merit always follows oneself, Understanding the Dharma makes one grow, Far from the three evil realms. Precepts eliminate fear, Merit makes one respected in the three realms (Trailokya, the desire realm, form realm, and formless realm), The harm from ghosts, dragons, and snakes, Does not affect those who uphold precepts. Immortals and those with five supernatural powers, Creating various spells in the world, For those who have shame, Cutting off those who have no shame. The Tathagata establishes precepts, Recited every half month, Having spoken of the benefits of precepts, Bowing in reverence to all the Buddhas.' The Sutra on the Lightness and Heaviness of the Retribution for Offenses Against the Precepts, Spoken by the Buddha --------------------------------------------------------------------------------