Chinese
沙之子，宜可名为邬波底沙。”使将儿还，底沙问曰：“子立何名？”报曰：“名为邬波底沙。”于时底沙便作是念：“此子既与父族为名，我今更与母族为字，名舍利子。”时人或云“舍利子”或云“邬波底沙”。即以孩儿，付八乳母。时母养育，以上乳酪，及以醍醐，而供给之，速得长成，如莲出水。既渐长大，令修学业，世间技艺悉皆通达，四薜陀论总蕴在怀。至年十六，善解帝释声明，能伏他论。后于异时，遂于父前诵薜陀等论，子白父言：“向所诵者，是何义趣？”父曰：“我今不知。”答曰：“此所诵者，是古昔仙人所作赞诵。时人虽不知义，仙人赞颂非无义理。”其舍利子，学既胜于诸人，其父先有五百弟子悉归舍利子。尔时舍利子教诸弟子，所有明论，无不周悉。 尔时林围聚落，有一大臣名曰形影，于此而住，大富多财，受用丰足。娶妻虽久，了无子息，常希男子，在处祈求，所有山林树神，无不祈请，如是广说。时有最后生人，从天没已，来托母腹，广说如上。既诞子已，广设亲会，欲立名字，诸人报言：“既是天抱将来，可名天抱，亦名目乾连。”时彼长者即以孩儿，付八乳母，养育长成，如莲出水，乃至广说，六种法事，四薜陀论，悉皆通达。 时彼天抱教五百弟子，学罢之时 现代汉语译本：沙之子，可以叫做邬波底沙（Upatissa，尊者的名字）’。”于是让人把孩子送回，底沙（Tissa，人名，舍利弗的父亲）问道：‘给孩子取了什么名字？’回答说：‘名字叫邬波底沙。’当时底沙心中便想：‘这个孩子既然随了父族的姓，我现在再给他取一个随母族的名，叫做舍利子（Sariputta，尊者的名字）。’当时人们有的叫他‘舍利子’，有的叫他‘邬波底沙’。随即把婴儿交给八个乳母。当时母亲用上等的乳酪和醍醐来喂养他，使他迅速成长，如同莲花出于水中。渐渐长大后，让他学习各种学业，世间的技艺全部通达，四吠陀（Vedas，古印度婆罗门教的根本经典）的理论都蕴藏在心中。到了十六岁，精通帝释（Indra，佛教护法神）的声明，能够驳倒其他论点。后来在某一天，便在父亲面前诵读吠陀等论，儿子问父亲说：‘刚才所诵读的，是什么意义？’父亲说：‘我现在不知道。’回答说：‘这些所诵读的，是古代仙人所作的赞颂。当时的人虽然不知道意义，但仙人的赞颂并非没有道理。’舍利子因为学识胜过众人，他的父亲原有的五百个弟子都归附了舍利子。当时舍利子教导众弟子，所有的明论，没有不周全详尽的。 当时林围聚落，有一位大臣名叫形影（Rupa，人名），住在这里，非常富有，享受丰足。娶妻很久，却没有子嗣，常常希望得到男孩，到处祈求，所有的山林树神，没有不祈请的，像这样广泛地诉说。当时有最后身菩萨，从天上逝世后，来投胎到母亲的腹中，像上面所说的那样。生下孩子后，广设亲友宴会，想要取名字，众人说：‘既然是天神抱来的，可以叫天抱，也可以叫目乾连（Moggallana，尊者的名字）。’当时那位长者就把婴儿交给八个乳母，养育长大，如同莲花出于水中，乃至广泛地诉说，六种法事，四吠陀论，全部通达。 当时那位天抱教导五百个弟子，学业完毕的时候
English
English version: 'Son of Shali, it is appropriate to name him Upatissa (Upatissa, name of the Venerable One).' Then he had the child returned, and Tissa (Tissa, a personal name, Sariputta's father) asked, 'What name has been given to the child?' He replied, 'The name is Upatissa.' At that time, Tissa thought, 'Since this child follows the clan name of the father, I will now give him a name that follows the clan of the mother, named Sariputta (Sariputta, name of the Venerable One).' At that time, some people called him 'Sariputta,' and some called him 'Upatissa.' Immediately, the infant was entrusted to eight wet nurses. At that time, the mother nourished him with the finest milk, curds, and ghee, so that he quickly grew up like a lotus emerging from the water. As he gradually grew older, he was made to study various subjects, and he became proficient in all worldly skills, with the theories of the four Vedas (Vedas, the fundamental scriptures of ancient Indian Brahmanism) stored in his heart. At the age of sixteen, he was well-versed in the declarations of Indra (Indra, a Buddhist protector deity), and he was able to refute other arguments. Later, on one occasion, he recited the Vedas and other treatises before his father, and the son asked his father, 'What is the meaning of what I have just recited?' The father said, 'I do not know now.' He replied, 'What has been recited are praises composed by ancient sages. Although people at the time did not know the meaning, the praises of the sages are not without reason.' Because Sariputta's learning surpassed that of others, the five hundred disciples that his father originally had all returned to Sariputta. At that time, Sariputta taught all the disciples, and there was nothing that was not comprehensive and detailed. At that time, in the village of Linwei, there was a minister named Rupa (Rupa, a personal name), who lived there, very wealthy and enjoying abundance. He had been married for a long time, but had no children, and he always hoped to have a boy, praying everywhere, and praying to all the mountain and forest gods, speaking extensively in this way. At that time, the last-bodied Bodhisattva, after passing away from the heavens, came to be conceived in the mother's womb, as described above. After the child was born, he held a grand banquet for relatives and friends, wanting to give him a name, and the people said, 'Since he was brought by the gods, he can be called Tianbao, or he can be called Moggallana (Moggallana, name of the Venerable One).' At that time, that elder entrusted the infant to eight wet nurses, who raised him to grow up like a lotus emerging from the water, and so on, extensively describing the six kinds of Dharma affairs, and he became proficient in all four Vedas. At that time, that Tianbao taught five hundred disciples, and when their studies were completed --------------------------------------------------------------------------------
Chinese
，五百弟子诵赞入城。其邬波底沙诸弟子等，亦诵赞入城。尔时底沙弟子报目连弟子曰：“仁等何故错诵论文？”彼问：“如何？”复问：“仁等于何处学？”答曰：“我之师主，犹如日月，具一切智。在林围聚落，有大臣子名目乾连，我于彼学。”邬波底沙弟子，学问具足，无有畏惧，情怀喜悦，即往亲教师边。师既见来，问曰：“何故喜悦？”答言：“无事。”师即以颂曰： “所有内情意， 亦应准可知； 以声色根形， 知隐不可得。” 说是颂已，告弟子曰：“必应有事。”时诸弟子以缘具说，师即报曰：“彼所诵者，是我回文，并皆不错。”弟子闻已，默而不喜。 尔时目乾连弟子等，往诣师处，悉皆不喜，师见问曰：“何故不乐？”答曰：“无事。”师即报言：“必应有事，何故不说？”是时弟子以缘具说，师言：“彼所诵者，然彼师主聪明智慧，所是长论短论、促文引文，极甚巧妙。”尔时二师互相知闻，欲求相见。时邬波底沙诣其父所白言：“我欲暂往林围聚落。”父问：“何故？”答言：“彼有大臣名曰形影，有子名为俱哩多，我欲相见。”父曰：“彼人智慧，可胜于汝。”子报父曰：“智慧不胜，然彼大富多财，众人叹美。”时邬波底沙说伽他曰： “年长是为尊， 现代汉语译本：五百名弟子诵经赞美，一同进入城中。邬波底沙（U波底沙，舍利弗的别名）的弟子们也诵经赞美，一同入城。当时，底沙（Tissa，舍利弗出家前的名字）的弟子对目连（Maudgalyayana，又译作目犍连）的弟子说：‘你们为何错误地诵读经文？’他们问道：‘哪里错了？’又问：‘你们在哪里学习的？’回答说：‘我的师父，犹如日月般光明，具足一切智慧。他在林围聚落（Nalaka village），有一位大臣的儿子名叫目乾连（Maudgalyayana），我向他学习。’邬波底沙（U波底沙）的弟子，学问完备，毫无畏惧，心中充满喜悦，立即前往亲教师的住处。老师见到他来，问道：‘为何如此喜悦？’回答说：‘没什么事。’老师便用偈颂说道： ‘所有内心的意图，也应该可以推测得知；通过声音、脸色、根器、形态，想要隐藏是不可能的。’ 说完这偈颂后，告诉弟子说：‘必定是有什么事。’这时，弟子们将事情的缘由全部说了出来，老师便回答说：‘他们所诵读的，是我所回向的经文，并没有任何错误。’弟子听了之后，沉默不语，心中并不喜悦。 当时，目乾连（Maudgalyayana）的弟子们，前往老师的住处，都显得不高兴，老师见到后问道：‘为何不快乐？’回答说：‘没什么事。’老师便说：‘必定是有什么事，为何不说？’这时，弟子们将事情的缘由全部说了出来，老师说：‘他们所诵读的，是他们的师父聪明智慧，无论是长篇大论还是短篇小论、快速的诵读还是缓慢的诵读、引用的经文，都极其巧妙。’当时，两位老师互相知晓了对方的情况，想要见面。当时，邬波底沙（U波底沙）前往他父亲那里禀告说：‘我想要暂时去林围聚落（Nalaka village）。’父亲问道：‘为何要去？’回答说：‘那里有一位大臣名叫形影（an official's name），他的儿子名叫俱哩多（Kulika，人名），我想要见他。’父亲说：‘他的智慧，可能胜过你。’儿子回答父亲说：‘智慧可能不如他，但他非常富有，众人赞美他。’当时，邬波底沙（U波底沙）说了伽他（gatha，偈颂）说： ‘年长的人应该受到尊敬，’
English
English version: Five hundred disciples chanted praises and entered the city together. The disciples of Upatissa (Upatissa, another name for Sariputta) also chanted praises and entered the city. At that time, Tissa's (Tissa, Sariputta's name before renunciation) disciples said to Maudgalyayana's (Maudgalyayana, also translated as Moggallana) disciples, 'Why are you reciting the scriptures incorrectly?' They asked, 'Where is it wrong?' They further asked, 'Where did you learn?' They replied, 'My teacher is like the sun and moon, possessing all wisdom. He is in Nalaka village, and there is a minister's son named Maudgalyayana, from whom I am learning.' Upatissa's disciples, complete in learning, without fear, and with joyful hearts, immediately went to their preceptor's residence. The teacher, seeing him come, asked, 'Why are you so joyful?' He replied, 'Nothing.' The teacher then said in verse: 'All inner intentions should also be able to be inferred; through sound, countenance, faculties, and form, it is impossible to hide.' After saying this verse, he told his disciple, 'There must be something.' At this time, the disciples explained the whole situation, and the teacher replied, 'What they are reciting is the scripture that I have turned around, and there is nothing wrong.' After hearing this, the disciple remained silent and was not happy. At that time, Maudgalyayana's disciples went to their teacher's residence, all looking unhappy. The teacher, seeing them, asked, 'Why are you not happy?' They replied, 'Nothing.' The teacher then said, 'There must be something, why don't you say it?' At this time, the disciples explained the whole situation, and the teacher said, 'What they are reciting is that their teacher is intelligent and wise, whether it is a long discourse or a short discourse, a quick recitation or a slow recitation, the quoted scriptures are extremely skillful.' At that time, the two teachers learned about each other's situation and wanted to meet. At that time, Upatissa went to his father and reported, 'I want to go to Nalaka village temporarily.' The father asked, 'Why do you want to go?' He replied, 'There is a minister named 形影 (an official's name), and his son is named Kulika (Kulika, a personal name), and I want to see him.' The father said, 'His wisdom may surpass yours.' The son replied to his father, 'His wisdom may not surpass mine, but he is very rich, and everyone praises him.' At that time, Upatissa spoke a gatha (gatha, verse), saying: 'The elder should be respected,' -------------------------------------------------------------------------------- 多财人亦尊； 若有多闻者， 咸共尊承事。”
Chinese
父闻子语，而告子曰：“彼若来此，当可教授，不应往就。”时俱哩多诣父白言：“我欲往那剌陀聚落。”父言：“何故？”子白父言：“彼有婆罗门名曰底沙，有子名邬波底沙，欲往相见。”父告子曰：“彼富于汝。”子言：“不富于我，然彼智慧胜于我故。”时俱哩多说伽他曰： “年长是为尊， 多闻人亦尊； 若有多财者， 咸共尊承事。” 父告子曰：“彼若来此，应与财物，不应往就。”后于异时，王舍城中有大节会。时王常法，或自往诣、或使太子。王有别缘，不获自出，即遣太子未生怨去，出城游戏。于时形影闻太子出游，便作是念：“影胜王死，未生太子当继王位，我俱哩多承事为臣。”作是念已，而告子曰：“汝可往彼游戏之处，安四高座，所为：王座、大臣座、音声座、婆罗门座。”复告子曰：“汝宜于大臣座上坐。”闻父语已，即诣往坐。是时底沙，亦闻影胜王遣太子出城游戏，即告子曰：“汝应往彼看四高座，汝将瓶钵及以锡杖置第三座，汝于第四高座上坐，日出日没所有论师，非与汝等。”子闻依教，即诣往坐。时诸人等，种种音乐歌咏赞叹，邬波底沙默然而住。诸人见已，各相谓曰：“此人必应大愚，非愚 现代汉语译本 ‘多财之人亦受人尊敬；如果有人博学多闻，大家都会尊敬并侍奉他。’ 父亲听了儿子的话，告诉他说：‘如果他来这里，我们可以教导他，不应该我们去拜访他。’当时，俱哩多去见父亲并说：‘我想去那剌陀（Narada）聚落（settlement）。’父亲问：‘为什么？’儿子回答说：‘那里有个婆罗门（Brahmin）名叫底沙（Tissa），有个儿子名叫邬波底沙（Upatissa），我想去见他。’父亲告诉儿子说：‘他比你富有。’儿子说：‘他并不比我富有，但他的智慧胜过我。’当时，俱哩多说了以下偈颂： ‘年长者受人尊敬，博学多闻者也受人尊敬；如果有人拥有很多财富，大家都会尊敬并侍奉他。’ 父亲告诉儿子说：‘如果他来这里，应该给他财物，不应该我们去拜访他。’后来在其他时候，王舍城（Rajagriha）中有大型节庆集会。当时的国王通常会亲自前往，或者派遣太子前往。国王有其他事情，不能亲自前往，就派遣太子未生怨（Ajatasattu）出城游玩。当时，形影（the minister）听说太子出游，就想：‘影胜王（King Bimbisara）死了，未生怨太子将继承王位，我俱哩多侍奉他为臣。’这样想着，就告诉儿子说：‘你可以在游玩的地方安放四个高座，分别是：王座、大臣座、音声座、婆罗门座。’又告诉儿子说：‘你应该坐在大臣座上。’听了父亲的话后，就前往坐下。当时，底沙也听说影胜王派遣太子出城游玩，就告诉儿子说：‘你应该去那里看看四个高座，你把瓶钵（water pot）和锡杖（khakkhara）放在第三个座位上，你坐在第四个高座上，日出日落时所有的论师，没有能与你相比的。’儿子听了之后，按照教导，就前往坐下。当时，众人用各种音乐歌舞赞叹，邬波底沙默默地坐着。众人见了，互相说道：‘这个人一定是极其愚蠢，不是愚蠢
English
English version ‘A wealthy person is also respected; if someone is learned and wise, everyone will respect and serve him.’ The father, hearing his son's words, told him: ‘If he comes here, we can teach him; we should not go to visit him.’ At that time, Kurita went to his father and said: ‘I want to go to the Narada (Narada) settlement (settlement).’ The father asked: ‘Why?’ The son replied: ‘There is a Brahmin (Brahmin) named Tissa (Tissa) there, and he has a son named Upatissa (Upatissa). I want to see him.’ The father told his son: ‘He is wealthier than you.’ The son said: ‘He is not wealthier than me, but his wisdom surpasses mine.’ At that time, Kurita spoke the following gatha: ‘The elderly are respected, and the learned are also respected; if someone has a lot of wealth, everyone will respect and serve him.’ The father told his son: ‘If he comes here, we should give him wealth; we should not go to visit him.’ Later, at another time, there was a large festival gathering in Rajagriha (Rajagriha). The king at that time usually went in person or sent the crown prince. The king had other matters and could not go in person, so he sent Crown Prince Ajatasattu (Ajatasattu) to go out of the city to play. At that time, the minister (the minister) heard that the crown prince was going out to play, and thought: ‘King Bimbisara (King Bimbisara) is dead, and Crown Prince Ajatasattu will inherit the throne. I, Kurita, will serve him as a minister.’ Thinking this, he told his son: ‘You can set up four high seats in the place where you are playing, namely: the king's seat, the minister's seat, the orator's seat, and the Brahmin's seat.’ He also told his son: ‘You should sit on the minister's seat.’ After hearing his father's words, he went and sat down. At that time, Tissa also heard that King Bimbisara had sent the crown prince out of the city to play, so he told his son: ‘You should go there and look at the four high seats. You should put the water pot (water pot) and the khakkhara (khakkhara) on the third seat, and you should sit on the fourth high seat. All the debaters at sunrise and sunset cannot compare with you.’ After hearing this, the son followed the instructions and went and sat down. At that time, the people praised him with various music, songs, and dances, but Upatissa sat silently. When the people saw this, they said to each other: ‘This person must be extremely foolish, not foolish --------------------------------------------------------------------------------