Chinese
大正藏第 21 册 No. 1413 佛说尊胜大明王经 No. 1413 佛说尊胜大明王经 西天译经三藏朝散大夫试鸿胪少卿传法大师臣施护奉 诏译 尔时世尊告阿难言。阿难有尊胜大明王。乃是过去一切诸佛之所宣说。阿难彼七俱胝如来亦随喜宣说。我今复为未来世中一切众生宣扬显说。汝当谛听。阿难若有善男子善女人。闻此尊胜大明欲受持读诵者。先须清净身心。归命一切诸佛一切尊法一切圣众。又复归命大悲观自在菩萨摩诃萨。亦复归命拥护娑婆世界主。乃至一切持明天等。归命如是诸佛菩萨及圣众已。然后可诵。即说尊胜大明王曰。 怛你也(二合)他(引)驮啰驮啰驮啰驮啰驮啰驮啰驮啰 地里地里地里地里地里地里地里 度噜度噜度噜度噜度噜度噜度噜 酥噜酥噜酥噜酥噜酥噜酥噜酥噜 摩啰摩啰摩啰摩啰摩啰摩啰摩啰摩啰 弥里弥里弥里弥里弥里弥里弥里弥里 母噜母噜母噜母噜母噜母噜母噜母噜 拥护于我及一切众生 呬隶呬隶呬隶呬隶呬隶呬隶呬隶呬隶呬隶 护噜护噜护噜护噜护噜护噜护噜护噜护噜 吉隶吉隶吉隶吉隶吉隶吉隶吉隶吉隶吉隶 弥隶弥隶弥隶弥隶弥隶弥隶弥隶弥隶弥隶 唧隶唧隶唧隶唧隶唧隶唧隶唧隶唧隶唧隶唧隶 祖噜祖噜 现代汉语译本 《佛说尊胜大明王经》 西天译经三藏朝散大夫试鸿胪少卿传法大师臣施护奉 诏译 尔时，世尊告诉阿难说：‘阿难，有尊胜大明王（Uṣṇīṣa-vijaya-dhāraṇī），乃是过去一切诸佛所宣说的。阿难，那七俱胝（koṭi，一俱胝等于一千万）如来也随喜宣说。我如今又为未来世中的一切众生宣扬显说，你应当仔细听。阿难，如果有善男子、善女人，听闻此尊胜大明，想要受持读诵，首先必须清净身心，归命一切诸佛、一切尊法、一切圣众。又归命大悲观自在菩萨摩诃萨（Mahāsattva Avalokiteśvara）。也归命拥护娑婆世界（Sahā world）之主，乃至一切持明天等。归命如是诸佛菩萨及圣众之后，然后可以诵持。’即说尊胜大明王曰： ‘怛你也（二合）他（引）驮啰驮啰驮啰驮啰驮啰驮啰驮啰 地里地里地里地里地里地里地里 度噜度噜度噜度噜度噜度噜度噜 酥噜酥噜酥噜酥噜酥噜酥噜酥噜 摩啰摩啰摩啰摩啰摩啰摩啰摩啰摩啰 弥里弥里弥里弥里弥里弥里弥里弥里 母噜母噜母噜母噜母噜母噜母噜母噜 拥护于我及一切众生 呬隶呬隶呬隶呬隶呬隶呬隶呬隶呬隶呬隶 护噜护噜护噜护噜护噜护噜护噜护噜护噜 吉隶吉隶吉隶吉隶吉隶吉隶吉隶吉隶吉隶 弥隶弥隶弥隶弥隶弥隶弥隶弥隶弥隶弥隶 唧隶唧隶唧隶唧隶唧隶唧隶唧隶唧隶唧隶唧隶 祖噜祖噜’
English
English version The Uṣṇīṣa-vijaya-dhāraṇī Sūtra Spoken by the Buddha Translated by the Tripitaka Master Shi Hu, Minister of the Honglu Temple and Great Master who transmits the Dharma, under imperial order from the Western Heaven. At that time, the World Honored One told Ananda: 'Ananda, there is the Uṣṇīṣa-vijaya-dhāraṇī (尊胜大明王), which was proclaimed by all the Buddhas of the past. Ananda, those seven koṭis (俱胝, a koṭi equals ten million) of Tathagatas also rejoiced in proclaiming it. Now, I will again proclaim and reveal it for all sentient beings in the future. You should listen carefully. Ananda, if there are good men or good women who hear this Uṣṇīṣa-vijaya-dhāraṇī and wish to receive, uphold, read, and recite it, they must first purify their body and mind, take refuge in all the Buddhas, all the honored Dharmas, and all the Sanghas. Furthermore, take refuge in the Mahāsattva Avalokiteśvara (大悲观自在菩萨摩诃萨). Also, take refuge in the lord who protects the Sahā world (娑婆世界), and even all the Vidyadharas (持明天) and others. After taking refuge in such Buddhas, Bodhisattvas, and Sanghas, then they may recite it.' Then the Buddha spoke the Uṣṇīṣa-vijaya-dhāraṇī, saying: 'Tadyathā dhara dhara dhara dhara dhara dhara dhara dhiri dhiri dhiri dhiri dhiri dhiri dhiri duru duru duru duru duru duru duru suru suru suru suru suru suru suru mara mara mara mara mara mara mara mara miri miri miri miri miri miri miri miri muru muru muru muru muru muru muru muru Protect me and all sentient beings hili hili hili hili hili hili hili hili hili huru huru huru huru huru huru huru huru huru kili kili kili kili kili kili kili kili kili mili mili mili mili mili mili mili mili mili cili cili cili cili cili cili cili cili cili cili zuru zuru' --------------------------------------------------------------------------------
Chinese
祖噜祖噜祖噜祖噜祖噜祖噜祖噜祖噜 萨哩嚩(二合)部多钵啰(二合)底史(引)邓迦噜弥 莎贺 一切冤家发恶心者极毒害者。若欲于我及他众生。作诸恶法使生诸病或欲障闭令眼不见令耳不闻。鼻不辩香口不能语。乃至一切身分咸欲系缚者。而彼冤家或自作或令他作。乃至彼类随喜之者悉皆破坏。 睹噜睹噜睹噜睹噜莎贺 一切魑魅魍魉吠多拏旋风鬼。诸如是等一切鬼神。欲起恶心行不饶益者。退散四方远离而去。 左啰左啰莎贺摩啰摩啰莎贺弥里弥里莎贺度噜度噜莎贺 一切人非人等发起恶心。禁制于我及他众生。使其狂乱或如痴迷。或已作或欲作皆悉解除。 你隶你罗计世。莎贺闭帝闭多计世莎贺路(引)呬帝(引)路呬多计世莎贺阿嚩捺(引)帝(引)阿嚩捺(引)多计世莎贺湿吠(二合)帝(引)湿吠(二合)多嚩娑怛啰(三合)驮啰尼(引)曳(引)莎贺 王怖贼怖水火等怖。拏吉你怖毗舍遮怖。供畔拏怖羯吒布单曩怖。影鬼怖诸如是等恶鬼神怖或在道路或在旷野。昼夜行时一切安隐。又复冤家见面除解闻语除解。如亲眷属相见欢喜。 怛你也(二合)他(引)护噜护噜尼吉尼吉里尼吉里尼莎贺 一切邪明截断破坏。或自焚烧犹如灰烬。或 现代汉语译本 祖噜祖噜祖噜祖噜祖噜祖噜祖噜祖噜，萨哩嚩（二合，一切）部多（ भूत ，已存在的事物）钵啰（二合，开始）底史（引，依靠）邓迦噜弥（करोमि，我做），莎诃（svāhā，成就）。 对于一切心怀恶意、极度恶毒的冤家，如果他们想对我或对其他众生，做出各种恶行，使我们生病，或者想要阻碍封闭，使眼睛看不见，耳朵听不见，鼻子无法分辨香味，口不能说话，乃至想要束缚我们的一切身体部位。这些冤家，无论是自己做，还是指使他人做，乃至那些随喜赞同他们的人，都全部被摧毁。 睹噜睹噜睹噜睹噜，莎诃。 一切魑魅魍魉（各种鬼怪），吠多拏（vetāla，食尸鬼），旋风鬼，以及诸如此类的一切鬼神，如果他们想要生起恶心，做出不利于我们的事情，都退散到四方，远远离去。 左啰左啰，莎诃。摩啰摩啰，莎诃。弥里弥里，莎诃。度噜度噜，莎诃。 一切人或非人等，如果他们发起恶心，禁锢限制我以及其他众生，使我们狂乱，或者像痴呆一样迷惑，无论是已经做了的，还是想要做的，都全部解除。 你隶你罗计世（nīla keśe，青发），莎诃。闭帝闭多计世（pīta keśe，黄发），莎诃。路（引）呬帝（引）路呬多计世（rohita keśe，红发），莎诃。阿嚩捺（引）帝（引）阿嚩捺（引）多计世（avadāta keśe，白发），莎诃。湿吠（二合）帝（引）湿吠（二合）多嚩娑怛啰（三合，白衣）驮啰尼（引）曳（引），莎诃。 免除来自国王的恐惧，盗贼的恐惧，水火等的恐惧，拏吉你（ḍākinī，女妖）的恐惧，毗舍遮（piśāca，食肉鬼）的恐惧，供畔拏（kumbhāṇḍa，瓮形鬼）的恐惧，羯吒布单曩（kaṭapūtanā，恶臭鬼）的恐惧，影鬼的恐惧，以及诸如此类恶鬼神的恐惧。无论是在道路上，还是在旷野里，白天或夜晚行走时，一切都平安稳妥。并且，冤家见面时怨恨消除，听到言语时误解消除，如同亲人眷属相见一样欢喜。 怛你也（二合）他（引）（tadyathā，即说咒曰）：护噜护噜，尼吉尼吉里尼吉里尼，莎诃。 一切邪恶的法术都被截断破坏，或者像被焚烧一样，犹如灰烬。或
English
English version Zrulu zrulu zrulu zrulu zrulu zrulu zrulu zrulu, sarva (all) bhuta (beings) pratishtha (relying) dangkaluomi (I do), svaha (accomplished). To all enemies who harbor evil intentions and are extremely malicious, if they intend to inflict various evils upon me or other sentient beings, causing us illness, or if they seek to obstruct and close off our senses, rendering our eyes unable to see, our ears unable to hear, our noses unable to distinguish scents, our mouths unable to speak, and even seeking to bind all parts of our bodies. May these enemies, whether they act themselves or instruct others to act, and even those who rejoice and agree with them, be utterly destroyed. Duru duru duru duru, svaha. May all goblins and monsters, vetala (corpse-possessing spirits), whirlwind ghosts, and all such ghosts and spirits, if they intend to arise with evil intentions and act in ways that are not beneficial, retreat to the four directions and depart far away. Zala zala, svaha. Mala mala, svaha. Mili mili, svaha. Duru duru, svaha. May all humans and non-humans, if they arise with evil intentions, imprisoning and restricting me and other sentient beings, causing us to be mad or deluded like fools, whether they have already acted or intend to act, be completely released. Nila keshe (blue hair), svaha. Pita keshe (yellow hair), svaha. Rohita keshe (red hair), svaha. Avadata keshe (white hair), svaha. Shveta vastra (white clothes) dharaniye, svaha. May we be free from the fear of kings, the fear of thieves, the fear of water and fire, the fear of dakini (female demons), the fear of pisaca (flesh-eating ghosts), the fear of kumbhanda (pot-bellied demons), the fear of kataputana (foul-smelling demons), the fear of shadow ghosts, and the fear of all such evil ghosts and spirits. Whether on roads or in wilderness, whether walking during the day or night, may all be peaceful and secure. Furthermore, may hatred be eliminated when enemies meet, and misunderstandings be resolved when words are heard, so that they rejoice as if seeing beloved relatives. Tadyatha (thus it is): huru huru, niji niji lini niji lini, svaha. May all evil spells be cut off and destroyed, or burned as if reduced to ashes. Or --------------------------------------------------------------------------------
Chinese
自伤害或自迷。乱或钉橛崩倒或隐没不现。或依空作法自然堕落。或有文字障碍不行。焰魔王界振动惊怖。 怛你也(二合)他(引)娑吒娑吒𠷑吒𠷑吒𠷑吒𠷑吒𠷑吒部噜部噜母噜母噜莎贺 若魔若魔民以恶心相向。或自在天或夜叉夜叉女等。乃至一切食血者。食肉者食脂膏者。食精气者食涎沫者。诸如是等所执所缚悉皆解脱。乃至男女受胎处胎。初生之时皆得安隐。 阿难此尊胜大明王是世间母。一切众生咸同其子。阿难若善男子善女人。得闻如是尊胜大明。能受持读诵者。是人无始已来所有罪业皆得除灭。一切吉祥而能增长。见者欢喜所作成就。又复善男子善女人。以此明王书于纸素。或顶或臂而常戴持。一切不祥悉皆远离。于睡梦中亦无恶境。火不能烧水不能漂。一切诸恶皆不侵害。又或掬水诵此明王。加持已吸在鼻中。所有在身宿业亦得除灭。复增善巧恒得安乐。一切邪明咒诅不饶益事。以此明王加持净水或线或白芥子。解除自退。阿难我先告汝。此大明王乃是过去七俱胝如来同共宣说。我今复为未来众生无福无德。有诸恶鬼种种恼乱不得安隐。是故宣说汝善受持当使未来流传不断。与诸众生而作恃怙。 尔时世尊说是尊胜大明王已。尊者阿难欢喜信受礼佛而退。 佛说尊胜 现代汉语译本： 自残或自我迷惑。混乱或钉桩崩塌或隐没不现。或依靠空间施法自然堕落。或有文字障碍无法通行。焰魔王界（Yama's realm）震动惊恐。 怛你也（二合）他（引）娑吒娑吒𠷑吒𠷑吒𠷑吒𠷑吒𠷑吒部噜部噜母噜母噜莎贺 若有魔或魔民以恶意相向。或是自在天（Isvara）或夜叉（Yaksa）夜叉女等。乃至一切食血者，食肉者，食脂膏者，食**气者，食涎沫者。诸如此类被执持被束缚者，都得到解脱。乃至男女受胎、处胎，初生之时都能得到安稳。 阿难（Ananda），这尊胜大明王是世间的母亲，一切众生都如同她的孩子。阿难，如果善男子善女人，能够听闻如此尊胜大明，能够受持读诵，这个人无始以来所有的罪业都能得到消除，一切吉祥都能增长，见到的人都欢喜，所做的事情都能成就。又，善男子善女人，用这个明王书写在纸上，或戴在头顶或手臂上，一切不祥都会远离，在睡梦中也没有恶境，火不能烧，水不能漂，一切诸恶都不能侵害。又或者掬起水，诵此明王，加持后吸入鼻中，所有在身上的宿业也能得到消除，又能增加善巧，恒常得到安乐。一切邪恶的明咒诅咒，不能带来利益的事情，用这个明王加持过的净水或线或白芥子，解除后自然退散。阿难，我先前告诉你，这个大明王是过去七俱胝（koti）如来（Tathagata）共同宣说的。我今天又为未来众生，没有福德，有各种恶鬼种种恼乱，不得安稳，所以宣说，你好好受持，应当使未来流传不断，与众生作为依靠。 这时，世尊（Buddha）说完这尊胜大明王后，尊者阿难欢喜信受，礼佛后退下。 佛说尊胜
English
English version: Self-harm or self-delusion. Confusion or stakes collapsing or disappearing. Or relying on space to perform magic and naturally falling. Or having textual obstacles that cannot be passed. The realm of Yama (Yama's realm) trembles in fear. Tadyatha sata sata viti viti viti viti viti bhuru bhuru muru muru svaha If a demon or demon people treat each other with malice. Or Isvara (Isvara) or Yaksa (Yaksa), Yaksa women, etc. Even all those who eat blood, those who eat meat, those who eat fat, those who eat **qi, those who eat saliva. All those who are held and bound in this way are liberated. Even men and women who are conceived, in the womb, and at the time of their birth can obtain peace. Ananda, this Victorious Great Bright King is the mother of the world, and all sentient beings are like her children. Ananda, if a good man or good woman can hear this Victorious Great Brightness, and can receive, uphold, read, and recite it, all the karmic debts of this person from beginningless time can be eliminated, all auspiciousness can be increased, those who see it are happy, and what is done can be accomplished. Furthermore, good men and good women, write this Bright King on paper, or wear it on the head or arm, all inauspiciousness will be far away, and there will be no evil realms in dreams, fire cannot burn, water cannot float, and all evils cannot harm. Or scoop up water, recite this Bright King, bless it, and inhale it into the nose, all the accumulated karma on the body can also be eliminated, and good skills can be increased, and constant peace can be obtained. All evil bright mantras and curses, things that cannot bring benefit, use this Bright King to bless clean water or thread or white mustard seeds, and after dissolving, they will naturally retreat. Ananda, I told you earlier, this Great Bright King was jointly proclaimed by the past seven kotis (koti) of Tathagatas (Tathagata). Today I am again speaking for future sentient beings, who have no merit, and are troubled by various evil ghosts, and cannot obtain peace, so I proclaim it, you should receive and uphold it well, and should make it spread continuously in the future, and be a reliance for sentient beings. At this time, after the Buddha (Buddha) finished speaking this Victorious Great Bright King, the Venerable Ananda joyfully accepted it with faith, prostrated to the Buddha, and withdrew. Buddha Speaks of Victory --------------------------------------------------------------------------------