Chinese
大正藏第 21 册 No. 1404 佛说如意宝总持王经 No. 1404 佛说如意宝总持王经 西天译经三藏朝散大夫试鸿胪少卿传法大师臣施护奉 诏译 如是我闻。一时佛在睹史多天宫中。与妙住等无数千菩萨摩诃萨俱。是诸菩萨摩诃萨。皆得具足诸法转不退轮。一生当得无上正等正觉。是时复有无量天众并诸营从亦来集会。 尔时世尊在大众中处大宝座顾视众会欲说妙法。时妙住菩萨摩诃萨。从座而起诣世尊前。五轮着地礼已白言。世尊有彼善男子。得此如意宝总持章句一心受持于过去见在未来世尊。不见不闻亦不值遇者。是事云何当有何因。唯愿如来普为我等一一开说。乃至未来一切众生使无疑惑。说是语已颙然而住。尔时世尊告妙住菩萨言。汝大方便能问斯事。汝当谛听为汝宣说。 佛言妙住彼善男子。受持此如意宝总持章句者。而于过去见在及彼未来。虽行利益常住福业。又复于此总持章句疑未断故。妙住此虽受持而非受持。所以者何此人住有为心。无善巧智无方便故。若彼善男子于此总持章句。心无疑惑决定专注。是则名为真受持者。是则名为知过去未来及以见在说法师名。是则名为见过去未来及以见在说法师相。亦复得见过去未来及以见在正 现代汉语译本 《佛说如意宝总持王经》 西天译经三藏朝散大夫试鸿胪少卿传法大师臣施护奉 诏译 如是我闻。一时，佛在兜率天宫（Tushita Heaven Palace）中，与妙住（Miaozhu）等无数千菩萨摩诃萨（Bodhisattva-Mahasattva）俱。这些菩萨摩诃萨，都已具足诸法转不退转法轮（wheel of Dharma without regression）。一生当得无上正等正觉（Anuttara-samyak-sambodhi）。是时，又有无量天众并诸眷属也来集会。 尔时，世尊在大众中，处于大宝座上，顾视众会，想要宣说妙法。这时，妙住菩萨摩诃萨，从座位上起身，来到世尊前，五轮着地，礼拜后禀告说：‘世尊，如果有善男子，得到这如意宝总持章句（Cintamani-dharani），一心受持，但于过去、现在、未来诸佛世尊，不见、不闻、亦不值遇，这是什么缘故？当有什么因由？唯愿如来普为我等一一开示解说，乃至未来一切众生，使无疑惑。’说完这话后，恭敬地站立在那里。这时，世尊告诉妙住菩萨说：‘你大方便，能问这样的事情。你应当仔细听，我为你宣说。’ 佛言：‘妙住，那些受持此如意宝总持章句的善男子，对于过去、现在以及未来，虽然行利益常住福业，又因此总持章句的疑惑未断。妙住，这样虽说受持，却非真受持。为什么呢？因为此人住于有为心，没有善巧智慧，没有方便之故。如果善男子对于此总持章句，心无疑惑，决定专注，这才是真受持者。这才是知晓过去、未来以及现在说法师的名号。这才是见到过去、未来以及现在说法师的相貌。也才能得见过去、未来以及现在正'
English
English version The Sutra of the Dharani King of the Wish-Fulfilling Jewel Spoken by the Buddha Translated by the Tripitaka Master Shihu, Minister of Honglu Temple and Great Master of Spreading the Dharma, under Imperial Decree, from the Western Regions Thus have I heard. At one time, the Buddha was in the Tushita Heaven Palace, together with countless thousands of Bodhisattva-Mahasattvas, including Miaozhu (Wonderful Abode). These Bodhisattva-Mahasattvas had all fully attained the irreversible wheel of Dharma. In one lifetime, they would attain Anuttara-samyak-sambodhi (Unsurpassed Perfect Enlightenment). At that time, there were also immeasurable hosts of devas and their retinues who came to assemble. Then, the World-Honored One, seated on a great jeweled throne in the midst of the assembly, gazed upon the gathering, intending to expound the wonderful Dharma. At that time, the Bodhisattva-Mahasattva Miaozhu arose from his seat, approached the World-Honored One, prostrated with his five limbs touching the ground, and said: 'World-Honored One, if there are good men who obtain this Cintamani-dharani (Wish-Fulfilling Jewel Dharani), and uphold it with a single mind, but do not see, hear, or encounter the Buddhas of the past, present, and future, what is the reason for this? What is the cause? May the Tathagata universally explain it to us one by one, and to all sentient beings in the future, so that they may be without doubt.' Having spoken these words, he stood there respectfully. At that time, the World-Honored One said to the Bodhisattva Miaozhu: 'You are greatly skillful in asking such a question. Listen carefully, and I will explain it to you.' The Buddha said: 'Miaozhu, those good men who uphold this Cintamani-dharani, although they perform beneficial and enduring meritorious deeds in the past, present, and future, still have doubts about this dharani that have not been resolved. Miaozhu, although they are said to uphold it, they are not truly upholding it. Why? Because these people dwell in conditioned minds, without skillful wisdom, without expedient means. If a good man has no doubts about this dharani, and is decisively focused, then he is truly upholding it. Then he knows the names of the Dharma teachers of the past, future, and present. Then he sees the forms of the Dharma teachers of the past, future, and present. And then he can see the past, future and present right' --------------------------------------------------------------------------------
Chinese
遍知者。何以故妙住是人于总持门而妙解故。又复于信不信而不住故。又复了知无去无来。不生不灭。非空非不空。无瑞相非无瑞相。无愿求非无愿求。亦复于如是法无取着故。妙住彼善男子。能如是积行住无所住。是则名住是得涅盘。是名受持供养此如意宝总持章句。是名得无趣无坏之义。是名得无疑力。是名得尸罗清净。是名得一切法平等究竟成佛见所说法。无自无他非和合非不和合。妙住彼善男子。若恒修是行即得自无染。若得无染亦得无缚。若自无缚令他无缚。若自他无缚亦不住解脱。妙住若彼不染不缚不住解脱。是则名为得如意宝总持。又于如来族名知过去佛最上之明。亦名知未来佛最上之明。亦名知见在佛最上之明。妙住此如意宝总持章句。乃是过去未来见在佛母。何因缘故为住过去未来见在得利益故。妙住若菩萨摩诃萨。受持此如意宝总持章句者。当知得名供养称赞无数诸佛。亦复得名于无数佛闻无上法。又复得无数佛称赞护念。亦得佛无量福智生故。妙住若受持此如意宝总持章句者。凡有所求无不获得。求聪明得聪明。求总持得总持。求七宝得七宝。妙住若善男子于如是事有人求者。当须于半月中。清净志心以乳为食。于我佛族作大供养。然持诵此如意宝总持章句。一心专注而无间断。凡所求事无不 现代汉语译本： 遍知者（Sarvajna，指佛陀）。什么原因呢？因为妙住（Sudarshana）这个人对于总持门（dharani-mukha，记忆和保持佛法的法门）能够巧妙理解的缘故。又因为他对于相信和不相信都不执著的缘故。又因为他了知诸法无去无来，不生不灭，非空非不空，没有瑞相也非没有瑞相，没有愿求也非没有愿求。也因为他对这样的法没有执取的缘故。妙住啊，这位善男子，能够这样积累修行，安住于无所住，这就叫做安住，这就是得到涅槃（Nirvana）。这就叫做受持供养这如意宝总持章句（cintamani-dharani-vakya）。这就叫做得到无趣无坏的意义。这就叫做得到无疑力。这就叫做得到尸罗（Sila，戒律）清净。这就叫做得到一切法平等，究竟成就佛的见解所说的法，无自无他，非和合非不和合。妙住啊，这位善男子，如果恒常修习这种行为，就能得到自身没有染污。如果得到没有染污，也能得到没有束缚。如果自身没有束缚，也能令他人没有束缚。如果自身和他人都没有束缚，也不安住于解脱。妙住啊，如果他不染污，不束缚，不安住于解脱，这就叫做得到如意宝总持。又于如来族中，得知过去佛最上的光明，也得知未来佛最上的光明，也得知现在佛最上的光明。妙住啊，这如意宝总持章句，乃是过去、未来、现在诸佛之母。什么因缘呢？为了安住于过去、未来、现在而得到利益的缘故。妙住啊，如果菩萨摩诃萨（Bodhisattva-Mahasattva，伟大的菩萨）受持这如意宝总持章句，应当知道他得名为供养称赞无数诸佛，也得名为在无数佛那里听闻无上法，又得到无数佛称赞护念，也得到佛无量福智生起。妙住啊，如果受持这如意宝总持章句，凡有所求没有不能获得的。求聪明得聪明，求总持得总持，求七宝得七宝。妙住啊，如果有善男子对于这样的事情有所求，应当在半个月中，以清净的志向，以乳为食物，在我佛族中作大供养，然后持诵这如意宝总持章句，一心专注而没有间断，凡所求的事情没有不能实现的。
English
English version: O All-Knowing One (Sarvajna, referring to the Buddha). What is the reason? It is because Sudarshana (妙住) is able to skillfully understand the dharani-mukha (总持门, the gateway of retention, the method of remembering and maintaining the Dharma). Moreover, it is because he does not dwell on belief or disbelief. Furthermore, it is because he understands that all dharmas have no going, no coming, no birth, no death, neither emptiness nor non-emptiness, neither auspicious signs nor the absence of auspicious signs, neither wishes nor the absence of wishes. It is also because he has no attachment to such dharmas. O Sudarshana, this good man, being able to accumulate practice in this way, dwells in non-dwelling. This is called dwelling, this is called attaining Nirvana (涅槃). This is called receiving, upholding, and making offerings to this cintamani-dharani-vakya (如意宝总持章句, the jewel-fulfilling mantra). This is called attaining the meaning of no interest and no destruction. This is called attaining the power of no doubt. This is called attaining the purity of Sila (尸罗, precepts). This is called attaining the equality of all dharmas, ultimately accomplishing the Dharma spoken by the Buddha's vision, without self, without other, neither combination nor non-combination. O Sudarshana, if this good man constantly cultivates this practice, he will attain self without defilement. If he attains no defilement, he will also attain no bondage. If he himself has no bondage, he can also cause others to have no bondage. If both self and others have no bondage, he also does not dwell in liberation. O Sudarshana, if he is not defiled, not bound, and does not dwell in liberation, this is called attaining the cintamani-dharani (如意宝总持). Moreover, within the Tathagata family, he knows the supreme light of the past Buddhas, he also knows the supreme light of the future Buddhas, and he also knows the supreme light of the present Buddhas. O Sudarshana, this cintamani-dharani-vakya (如意宝总持章句) is the mother of the Buddhas of the past, future, and present. What is the cause and condition? It is for the sake of dwelling in the past, future, and present and attaining benefits. O Sudarshana, if a Bodhisattva-Mahasattva (菩萨摩诃萨, great Bodhisattva) upholds this cintamani-dharani-vakya (如意宝总持章句), you should know that he is named as making offerings and praising countless Buddhas, and he is also named as hearing the unsurpassed Dharma from countless Buddhas, and he also obtains the praise and protection of countless Buddhas, and he also obtains the arising of the Buddha's immeasurable blessings and wisdom. O Sudarshana, if one upholds this cintamani-dharani-vakya (如意宝总持章句), whatever is sought will be obtained. Seeking intelligence, one obtains intelligence; seeking dharani, one obtains dharani; seeking the seven treasures, one obtains the seven treasures. O Sudarshana, if there is a good man who seeks such things, he should, for half a month, with a pure mind, take milk as food, make great offerings to my Buddha family, and then recite this cintamani-dharani-vakya (如意宝总持章句), with focused attention and without interruption, and whatever is sought will be accomplished. --------------------------------------------------------------------------------
Chinese
获得。妙住若有受持如是总持章句者。以此总持章句威德之力。设使有恒河沙数世界之中。所有天龙阿修罗迦楼罗紧曩罗摩睺罗伽鸠槃茶乃至人非人等。如是之众有极恶之心无能恼乱。以至星宿及尾也(二合)拏等亦不能恼害。何以故以法力所加护故。又有贤爱菩萨大金刚手菩萨等而拥护故。而此菩萨于此知足天。乃至色究竟天而常拥护。何况于人间持诵之者。妙住非唯此菩萨等。诸佛之心亦恒护念。何以故为受持此如意宝总持章句故。 尔时世尊说是法已。妙住菩萨及会中无数千菩萨。及天众并诸营从等。得闻法已欢喜踊跃礼佛而退。 佛说如意宝总持王经 现代汉语译本：佛陀说：‘妙住（菩萨名），如果有人受持这样的总持章句，凭借此总持章句的威德之力，即使在恒河沙数的世界中，所有的天龙（天神和龙）、阿修罗（非天）、迦楼罗（金翅鸟）、紧那罗（歌神）、摩睺罗伽（大蟒神）、鸠槃茶（瓮形鬼），乃至人与非人等，这些众生即使有极恶之心，也不能扰乱受持者。甚至星宿和尾也拏（星宿名）等也不能加害。’ ‘为什么呢？因为有佛法的力量加持守护的缘故。又有贤爱菩萨、大金刚手菩萨等拥护的缘故。而且这些菩萨在知足天（兜率天）乃至色究竟天（色界顶层天）都常加拥护，更何况在人间持诵此总持章句的人呢？妙住，不仅仅是这些菩萨，诸佛的心也常常护念受持者。为什么呢？因为他们受持这如意宝总持章句的缘故。’ 这时，世尊说完此法，妙住菩萨以及会中无数千菩萨，以及天众和他们的随从等，听闻佛法后欢喜踊跃，礼拜佛陀后退下。 《佛说如意宝总持王经》
English
English version: The Buddha said, 'Myoju (name of a Bodhisattva), if anyone receives and upholds such a Dharani (总持章句), by the power and virtue of this Dharani, even in worlds as numerous as the sands of the Ganges, all the Devas (天神) and Nagas (龙), Asuras (阿修罗, non-gods), Garudas (迦楼罗, golden-winged birds), Kinnaras (紧那罗, celestial musicians), Mahoragas (摩睺罗伽, great serpent deities), Kumbhandas (鸠槃茶, pot-shaped demons), and even humans and non-humans, such beings, even with extremely evil intentions, will not be able to disturb them. Even constellations and Nakshatras (尾也拏, constellations) will not be able to harm them.' 'Why is that? Because they are protected by the power of the Dharma. Moreover, they are protected by Bodhisattvas such as the Worthy Love Bodhisattva and the Great Vajrapani Bodhisattva. And these Bodhisattvas constantly protect them in Tushita Heaven (知足天) and even Akanistha Heaven (色究竟天). How much more so those who recite and uphold this Dharani in the human realm? Myoju, not only these Bodhisattvas, but the minds of all Buddhas constantly protect and remember them. Why is that? Because they receive and uphold this Wish-Fulfilling Jewel Dharani.' At that time, after the World Honored One finished speaking this Dharma, Myoju Bodhisattva and countless thousands of Bodhisattvas in the assembly, as well as the Devas and their retinues, having heard the Dharma, rejoiced and danced, prostrated to the Buddha, and withdrew. 'The Sutra of the King of Dharanis, the Wish-Fulfilling Jewel, Spoken by the Buddha' --------------------------------------------------------------------------------