Chinese
大正藏第 21 册 No. 1396 佛说拔除罪障咒王经 No. 1396 佛说拔除罪障咒王经一卷 唐三藏法师义净奉 制译 如是我闻。一时薄伽梵。在净居天上。为诸大众说微妙法。是时曼殊室利菩萨摩诃萨于大众中。即从座起偏露右肩。右膝着地合掌向佛。瞻仰尊容目未曾舍。白佛言世尊。此大法门甚深微妙实为希有。然于当来五浊世时。恶业众生具贪恚痴。欺诳不信乐行非法。不修戒品专行谄伪。彼于咒法所有威力神通变现。于诸国土随其方处。求者获益功德成就。念诵仪轨祭祠法式。皆不信受亦不依行。谓非佛说而为谤毁恶障缠心。即便命过堕大地狱。受极苦恼无有出期。世尊此等众生既遭大苦云何救护。唯愿慈悲拔济令出。尔时释迦牟尼如来。即便舒手摩曼殊室利法王子顶。告言善哉曼殊室利。为欲利益一切有情。能问如来如是义利。汝当谛听极善作意。我今为汝说此咒法。安乐人天利益一切。于诸咒法最为殊胜。秘密甚深顺菩提道依真法界获大功德。于临终时必能忆此大力咒王。正念现前当生善处。即说咒曰。 南么萨婆怛他揭羝骠 阿罗𠿒骠 唵拘摩啰乎嚧比那 毗输和 三婆婆阿揭车阿揭车 洛呼洛呼 勃缆勃揽 唅唅 氏那市(市一反)曼殊室 现代汉语译本 《佛说拔除罪障咒王经》 唐三藏法师义净 奉 诏译 如是我闻。一时，薄伽梵（Bhagavan，世尊）在净居天上，为诸大众宣说微妙之法。当时，曼殊室利菩萨摩诃萨（Manjusri Bodhisattva-Mahasattva，文殊师利大菩萨）于大众之中，即从座位起身，袒露右肩，右膝着地，合掌向佛，瞻仰佛的尊容，眼睛未曾离开。向佛禀告说：‘世尊，此大法门甚深微妙，实为稀有。然而在将来的五浊恶世之时，作恶的众生充满贪婪、嗔恨、愚痴，欺骗、诓妄、不信奉正法，喜好行非法之事，不修持戒律，专门行谄媚虚伪之事。他们对于咒法的威力、神通变现，在各个国土，随着所处的方位，求取利益、功德成就，念诵仪轨、祭祀法式，都不信受，也不依此奉行，认为不是佛所说，从而进行诽谤诋毁，被恶业障碍缠绕内心，即便命终之后堕入大地狱，遭受极大的苦恼，没有脱离之期。世尊，这些众生既然遭受如此大的痛苦，要如何救护？唯愿您慈悲救济，令他们脱离苦海。’ 当时，释迦牟尼如来（Sakyamuni Tathagata）便伸出手，摩曼殊室利法王子（Manjusri Dharma Prince，文殊法王子）的头顶，告诉他说：‘善哉，曼殊室利！为了利益一切有情众生，能够向如来询问这样的义理。你应当仔细听，极善作意，我现在为你宣说此咒法，使人天安乐，利益一切众生。此咒法在各种咒法中最为殊胜，秘密甚深，顺应菩提之道，依靠真实法界，获得巨大功德。在临终之时，必定能够忆起此大力咒王，正念现前，当生于善处。’ 即说咒曰： 南么萨婆怛他揭羝骠（namo sarva tathagatebhyah，皈命一切如来） 阿罗𠿒骠（arhatebhyah，皈命一切阿罗汉） 唵（om） 拘摩啰乎嚧比那（kumara hulu bina） 毗输和（visva） 三婆婆阿揭车阿揭车（sambhava agaccha agaccha） 洛呼洛呼（rahu rahu） 勃缆勃揽（bhram bhram） 唅唅（ham ham） 氏那市（sina si） 曼殊室（manjusri）
English
English version The Sutra of the Buddha Speaking the Dhāraṇī King for Uprooting Sins and Obstacles Translated under Imperial Order by the Tang Dynasty Tripiṭaka Master Yijing Thus have I heard. At one time, the Bhagavan (Bhagavan, the World-Honored One) was in the Heaven of Pure Abode, expounding the subtle Dharma for the great assembly. At that time, Manjusri Bodhisattva-Mahasattva (Manjusri Bodhisattva-Mahasattva, Great Bodhisattva Manjusri), in the midst of the assembly, immediately rose from his seat, bared his right shoulder, knelt on his right knee, joined his palms towards the Buddha, gazing upon the Buddha's venerable countenance, his eyes never leaving. He said to the Buddha, 'World-Honored One, this great Dharma gate is extremely profound and subtle, truly rare. However, in the future age of the Five Turbidities, sentient beings filled with evil karma will be full of greed, hatred, and delusion, deceiving, lying, not believing in the Dharma, delighting in performing unlawful deeds, not cultivating precepts, and specializing in flattery and falsehood. Regarding the power of dhāraṇīs, miraculous transformations, in various lands, according to their locations, seeking benefits, accomplishment of merit, recitation rituals, and sacrificial rites, they will not believe or follow them, claiming they are not spoken by the Buddha, thereby slandering and defaming, with evil obstacles entangling their minds, and upon death, they will fall into the great hells, suffering extreme torment without any hope of release. World-Honored One, since these beings suffer such great pain, how can they be saved? May your compassion rescue them and lead them out of suffering.' At that time, Sakyamuni Tathagata (Sakyamuni Tathagata) then extended his hand and stroked the crown of Manjusri Dharma Prince (Manjusri Dharma Prince), saying, 'Excellent, Manjusri! For the sake of benefiting all sentient beings, you are able to ask the Tathagata about such meaning and benefit. You should listen carefully and pay close attention. I will now speak this dhāraṇī for you, bringing peace and happiness to humans and devas, benefiting all beings. This dhāraṇī is the most supreme among all dhāraṇīs, deeply secret, in accordance with the path to Bodhi, relying on the true Dharma realm, obtaining great merit. At the time of death, one will surely be able to remember this powerful Dhāraṇī King, with right mindfulness present, and be born in a good place.' Then He spoke the dhāraṇī: Namo sarva tathagatebhyah (namo sarva tathagatebhyah, Homage to all Tathagatas) arhatebhyah (arhatebhyah, Homage to all Arhats) om (om) kumara hulu bina visva (kumara hulu bina visva) sambhava agaccha agaccha (sambhava agaccha agaccha) rahu rahu (rahu rahu) bhram bhram (bhram bhram) ham ham (ham ham) sina si (sina si) Manjusri (Manjusri) --------------------------------------------------------------------------------
Chinese
利也 苏室哩也 多赖也漫(引声)萨婆毒溪骠癹癹 苫么也苫么也 阿弭都嗢婆菩嗢婆婆 波跛谜那势也 莎诃 曼殊室利。此即是汝最胜根本咒藏心王神咒。能除一切苦恼厄难。诸恶罪障悉皆销灭。长寿无疾富乐无穷。言词聪辩众人爱敬。亦能通利一切咒王。时释迦牟尼如来说是语时。诸佛刹土及此大地山河江海。尽有情界六种震动。一切恶趣饿鬼傍生。琰魔王界地狱有情。苦恼停息皆得安乐。佛复告曼殊室利。若天若人若男若女。在家出家诸有情类。若能至心受持此咒王者。不被恶人之所欺谤魔不得便。怨不能害毒不能伤。一切障碍毗那夜迦皆自退散。其受持者应起此心。诸佛世尊难思议法。唯佛与佛乃能证知。我今岂敢辄生诽谤。 尔时世尊说此法已。彼诸大众并净居天。及余诸天无量百千俱胝。天龙药叉健达婆阿苏罗等。禁咒成就诸大仙人。及曼殊室利法王子。观自在菩萨慈氏菩萨。大势至菩萨执金刚菩萨。如是等诸大菩萨。及阿僧祇世界诸佛刹土。一切如来并诸菩萨当共证知。此大咒王是不思议法。是大神咒是大明咒。是无上咒是无等等咒。能除罪苦障真实不虚。尔时诸天大众闻说咒王。皆大欢喜顶戴奉持。 佛说拔除罪障咒王经 现代汉语译本 利也（利益） 苏室哩也 多赖也漫(引声) 萨婆毒溪骠癹癹 苫么也苫么也 阿弭都嗢婆菩嗢婆婆 波跛谜那势也 莎诃 曼殊室利（文殊菩萨）。这便是你最殊胜的根本咒藏心王神咒。能消除一切苦恼厄难，各种恶业罪障全部消灭。使人长寿无病，富裕快乐无穷。使人言辞聪慧善辩，受众人爱戴敬仰。也能通达顺利地运用一切咒王。当时释迦牟尼如来说这些话的时候，所有佛的刹土以及这大地山河江海，所有有情众生都发生了六种震动。一切恶趣、饿鬼、傍生（畜生），阎魔王界、地狱的有情众生，他们的苦恼都停止了，都得到了安乐。佛又告诉曼殊室利，无论是天人、人，男人、女人，在家、出家的所有有情众生，如果能至诚恳切地受持这个咒王，就不会被恶人欺骗诽谤，魔不能得其方便，怨家不能加害，毒药不能伤害。一切障碍和毗那夜迦（障碍神）都会自行退散。受持此咒的人应该生起这样的心念：诸佛世尊所证得的难以思议的佛法，只有佛与佛才能证悟了解。我如今怎么敢轻易地产生诽谤之心呢？ 当时世尊说完此法之后，那些大众以及净居天，和其余诸天无量百千俱胝，天龙、药叉（夜叉）、健达婆（乾闼婆）、阿苏罗（阿修罗）等，禁咒成就的各位大仙人，以及曼殊室利（文殊菩萨）法王子，观自在菩萨（观音菩萨），慈氏菩萨（弥勒菩萨），大势至菩萨，执金刚菩萨，像这样的各位大菩萨，以及阿僧祇世界诸佛刹土的一切如来和各位菩萨，都应当共同证明知晓，这个大咒王是不可思议的佛法，是大神咒，是大明咒，是无上咒，是无等等咒，能消除罪苦业障，真实不虚。当时诸天大众听闻宣说咒王，都非常欢喜，顶戴奉持。 佛说拔除罪障咒王经
English
English version Li ye Su shi li ye Duo lai ye man (elongated sound) Sa po du xi piao fa fa Shan mo ye shan mo ye A mi du wu po pu wu po po Bo po mi na shi ye Suo he Manjushri (Manjushri Bodhisattva). This is your most supreme fundamental mantra treasury, the heart king divine mantra. It can eliminate all suffering and calamities, and all evil karmic obstacles will be extinguished. It brings longevity, freedom from illness, and endless wealth and happiness. It makes one eloquent and wise, loved and respected by all. It can also facilitate the mastery of all mantra kings. At that time, when Shakyamuni Tathagata spoke these words, all Buddha lands and this great earth, mountains, rivers, and seas, and all sentient beings experienced six kinds of vibrations. All beings in the evil realms, hungry ghosts, animals, the realm of Yama (King of the Underworld), and hell, their suffering ceased, and they all attained peace and happiness. The Buddha further told Manjushri, whether they are gods, humans, men, women, laypeople, or monastics, all sentient beings, if they can sincerely uphold this mantra king, they will not be deceived or slandered by evil people, demons will not find an opportunity, enemies cannot harm them, and poison cannot injure them. All obstacles and Vinayakas (obstacle-creating deities) will retreat on their own. Those who uphold this mantra should generate this thought: the inconceivable Dharma realized by the Buddhas, World Honored Ones, can only be known and understood by Buddhas themselves. How dare I rashly give rise to slanderous thoughts? At that time, after the World Honored One finished speaking this Dharma, those assemblies, along with the Pure Abode Heavens, and countless hundreds of thousands of kotis of other heavens, including nagas (dragons), yakshas (night demons), gandharvas (celestial musicians), asuras (demigods), and other great immortals who had achieved mastery of mantras, as well as Manjushri (Manjushri Bodhisattva), the Dharma Prince, Avalokiteshvara Bodhisattva (Guan Yin Bodhisattva), Maitreya Bodhisattva (Future Buddha), Mahasthamaprapta Bodhisattva, Vajrapani Bodhisattva, and other great Bodhisattvas, and all the Tathagatas and Bodhisattvas in the asankhya worlds of Buddha lands, should all jointly acknowledge and know that this great mantra king is an inconceivable Dharma, it is a great divine mantra, it is a great bright mantra, it is an unsurpassed mantra, it is an unequaled mantra, it can eliminate the suffering of sins and karmic obstacles, it is true and not false. At that time, all the heavenly assemblies, upon hearing the mantra king being proclaimed, were all greatly delighted and respectfully upheld it. The Sutra of the Buddha Speaking on the Mantra King for Eradicating Sins and Obstacles --------------------------------------------------------------------------------