Chinese
大正藏第 21 册 No. 1395 拔济苦难陀罗尼经 No. 1395 拔济苦难陀罗尼经 大唐三藏法师玄奘奉 诏译 如是我闻。一时薄伽梵在室罗筏。住誓多林给孤独园。与无央数声闻菩萨摩诃萨俱。及诸天人阿素洛等。无量大众前后围绕。 尔时众中有一菩萨。名不可说功德庄严。从座而起顶礼佛足。合掌恭敬白佛言。世尊今此世界无量有情。烦恼因缘造诸恶业。当堕地狱饿鬼傍生。或天人中受诸剧苦。唯愿哀愍方便拔济。 佛言善男子善哉善哉。汝能哀愍一切有情作如是请。谛听谛听。吾今为汝略说拔济众苦方便。善男子有佛世尊。名为不动如来应正等觉。为欲利乐诸有情故。说陀罗尼令众诵念。陀罗尼曰。 羯羯尼羯羯尼 鲁折尼鲁折尼 咄卢磔尼咄卢磔尼 怛逻萨尼怛罗萨尼 般刺底喝那般刺底喝那 萨缚羯莫般蓝般逻般谜 莎诃 若有善男子善女人。至诚敬礼不动如来应正等觉受持此咒。先所造作五无间业四重十恶。毁诸圣贤谤正法罪皆悉除灭。临命终时。彼不动佛与诸菩萨来现其前。赞叹慰喻令其欢喜。复告之言。今来迎汝应随我往所从佛国。彼命终已。决定往生不动如来清净佛土。善男子复有世尊。名灭恶趣王如来应正等觉。 现代汉语译本 《拔济苦难陀罗尼经》 唐朝三藏法师玄奘奉旨翻译 我是这样听说的：一时，薄伽梵（Bhagavan，世尊）在室罗筏（Śrāvastī，舍卫城），住在誓多林给孤独园（Jetavana Anāthapiṇḍika-ārāma，祇树给孤独园）。与无数的声闻（Śrāvaka，小乘弟子）、菩萨摩诃萨（Bodhisattva-mahāsattva，大菩萨）在一起，以及诸天、人和阿素洛（Asura，阿修罗）等，无量的大众前后围绕。 当时，大众中有一位菩萨，名叫不可说功德庄严，从座位上站起来，顶礼佛足，合掌恭敬地对佛说：‘世尊，现在这个世界有无量的有情（Sattva，众生），因为烦恼的因缘造作各种恶业，应当堕入地狱、饿鬼、傍生（畜生道），或者在天人中遭受各种剧烈的痛苦。唯愿您哀怜慈悲，用方便法门来救拔济度他们。’ 佛说：‘善男子，好啊！好啊！你能够哀怜一切有情，作这样的请求。仔细听，仔细听。我现在为你简略地说一下拔济众苦的方便法门。善男子，有一位佛世尊，名为不动如来应正等觉（Acalanātha-tathāgata-arhat-samyaksaṃbuddha，不动如来、应供、正遍知），为了利益安乐一切有情，宣说陀罗尼（Dhāraṇī，总持、咒语），令大众诵念。陀罗尼是：’ 羯羯尼羯羯尼 鲁折尼鲁折尼 咄卢磔尼咄卢磔尼 怛逻萨尼怛罗萨尼 般刺底喝那般刺底喝那 萨缚羯莫般蓝般逻般谜 莎诃 ‘如果有善男子、善女人，至诚恭敬地礼拜不动如来应正等觉，受持这个咒语，先前所造作的五无间业（pañcānantarya，杀父、杀母、杀阿罗汉、破和合僧、出佛身血）、四重罪（比丘四根本戒：杀、盗、淫、妄）、十恶业（身三：杀、盗、淫；口四：妄语、两舌、恶口、绮语；意三：贪、嗔、痴），毁谤诸圣贤、诽谤正法的罪业，都全部消除灭尽。临命终时，那位不动佛与诸位菩萨会来到他的面前，赞叹安慰，令他欢喜。并且告诉他说：现在来迎接你，你应该随我前往你所归属的佛国。此人命终之后，决定往生不动如来的清净佛土。善男子，还有一位世尊，名为灭恶趣王如来应正等觉（Sarvadurgatipariśodhanarāja-tathāgata-arhat-samyaksaṃbuddha，一切恶道清净王如来、应供、正遍知）。’
English
English version The Dhāraṇī Sutra for Uprooting Suffering and Calamity Translated under Imperial Order by the Tang Dynasty Tripiṭaka Master Xuanzang Thus have I heard. At one time, the Bhagavan (Bhagavan, World-Honored One) was in Śrāvastī (Śrāvastī, City of Shravasti), residing in the Jetavana Anāthapiṇḍika-ārāma (Jetavana Anāthapiṇḍika-ārāma, Jeta Grove Anathapindika Park). He was with countless Śrāvakas (Śrāvaka, Hearers), Bodhisattva-mahāsattvas (Bodhisattva-mahāsattva, Great Bodhisattvas), and also gods, humans, Asuras (Asura, Demigods), and other immeasurable multitudes surrounding him. At that time, among the assembly, there was a Bodhisattva named Inexpressible Merit Adornment, who arose from his seat, prostrated at the Buddha's feet, and, with palms joined respectfully, said to the Buddha: 'World-Honored One, in this world, countless sentient beings (Sattva, beings) create various evil karmas due to the causes and conditions of afflictions. They are destined to fall into hells, the realms of hungry ghosts, and the realms of animals, or to suffer severe pain among gods and humans. I beseech you to have compassion and provide expedient means to rescue and deliver them.' The Buddha said: 'Good man, excellent! Excellent! You are able to have compassion for all sentient beings and make such a request. Listen attentively, listen attentively. I will now briefly explain to you the expedient means for uprooting the suffering of the masses. Good man, there is a Buddha World-Honored One, named Acalanātha-tathāgata-arhat-samyaksaṃbuddha (Acalanātha-tathāgata-arhat-samyaksaṃbuddha, Immovable Tathagata, Worthy of Offerings, Perfectly Enlightened One). For the sake of benefiting and bringing joy to all sentient beings, he speaks a Dhāraṇī (Dhāraṇī, Mantra), instructing the masses to recite it. The Dhāraṇī is:' Kaṭkaṭani Kaṭkaṭani Ruṭcani Ruṭcani Truṭatrāṭani Truṭatrāṭani Trāsayani Trāsayani Pratighāna Pratighāna Sarva Karma Paramparāṇi Svāhā 'If there are good men and good women who sincerely and respectfully venerate Acalanātha-tathāgata-arhat-samyaksaṃbuddha and uphold this mantra, the five heinous offenses (pañcānantarya, patricide, matricide, killing an Arhat, causing disunity in the Sangha, shedding the blood of a Buddha), the four grave offenses (four root precepts of a Bhikshu: killing, stealing, sexual misconduct, lying), the ten evil deeds (three of body: killing, stealing, sexual misconduct; four of speech: false speech, divisive speech, harsh speech, idle speech; three of mind: greed, hatred, delusion) previously committed, the sins of slandering sages and disparaging the true Dharma, will all be completely eradicated. When approaching the end of their lives, that Immovable Buddha, together with various Bodhisattvas, will appear before them, praising and comforting them, causing them to rejoice. Furthermore, he will tell them: Now I come to welcome you; you should follow me to the Buddha-land to which you belong. After this person's life ends, they will definitely be reborn in the pure Buddha-land of the Immovable Tathagata. Good man, there is also a World-Honored One, named Sarvadurgatipariśodhanarāja-tathāgata-arhat-samyaksaṃbuddha (Sarvadurgatipariśodhanarāja-tathāgata-arhat-samyaksaṃbuddha, King Tathagata Who Purifies All Evil Destinies, Worthy of Offerings, Perfectly Enlightened One).' --------------------------------------------------------------------------------
Chinese
为欲利乐诸有情故。说陀罗尼令众诵念。陀罗尼曰。 输达泥输达泥 萨缚播波毗输达泥 戍睇毗戍睇 萨缚羯莫毗戍睇 莎诃 若有善男子善女人。至诚礼敬灭恶趣王如来应正等觉受持此咒。万四千劫常忆宿命。所在生处得丈夫身。具足诸根深信因果。善诸技术妙解诸论。好行惠施厌舍诸欲。不造恶业离诸危怖。具正命慧众所爱重。常近善友恒闻正法。求菩提心曾无暂舍。以诸功德而自庄严。具善律仪怖诸恶业。恒无匮乏调柔乐静。于天人中常受快乐。速证无上正等菩提。终不退于十到彼岸。常愿利乐一切有情。诸所修行非专自利。在所生处常得见佛。护持正法预贤圣众。 时薄伽梵说此经已。声闻菩萨及诸天人阿素洛等。闻佛所说。皆大欢喜。信受奉行。 拔济苦难陀罗尼经 现代汉语译本：为了利益和快乐一切有情众生，宣说陀罗尼，令大众诵念。陀罗尼如下： ‘输达泥（净化者），输达泥（净化者），萨缚播波毗输达泥（一切罪障的净化者），戍睇（清净），毗戍睇（完全清净），萨缚羯莫毗戍睇（一切业的完全清净），莎诃（成就）’ 若有善男子、善女人，至诚礼敬灭恶趣王如来应正等觉（Tathāgata Arhat Samyak-saṃbuddha，如来应供正遍知，断除恶道之王），受持此咒，万四千劫常能忆起宿命，所生之处皆得丈夫之身，具足诸根，深信因果，擅长各种技术，精妙理解各种论典，喜好行惠施，厌离舍弃各种欲望，不造作恶业，远离各种危难恐怖，具备正命和智慧，为大众所爱戴尊重，常亲近善友，恒常听闻正法，寻求菩提之心从未曾暂时舍弃，以各种功德来庄严自身，具备良好的戒律，畏惧各种恶业，恒常没有匮乏，调柔和顺，喜爱安静，在天界和人间常享受快乐，迅速证得无上正等菩提，终究不会从十波罗蜜（十到彼岸，Ten Pāramitās）退转，常愿利益和快乐一切有情众生，所有修行并非只为自己利益，在所生之处常能得见佛，护持正法，位列贤圣之众。 当时，薄伽梵（Bhagavan，世尊）说完此经后，声闻、菩萨以及诸天、人、阿修罗（Asura）等，听闻佛所说，皆大欢喜，信受奉行。 《拔济苦难陀罗尼经》
English
English version: For the sake of benefiting and bringing happiness to all sentient beings, I will speak the Dhāraṇī, so that all may recite it. The Dhāraṇī is as follows: 'Śuddhani (Purifier), Śuddhani (Purifier), Sarva-pāpa-viśuddhāni (Purifier of all sins), Śuddhe (Pure), Viśuddhe (Completely Pure), Sarva-karma-viśuddhe (Completely Pure of all karma), Svāhā (So be it)' If there are good men or good women who sincerely pay homage to the Tathāgata Arhat Samyak-saṃbuddha (灭恶趣王如来应正等觉, the Thus Come One, Worthy One, Perfectly Enlightened One, King who eradicates evil destinies) and uphold this mantra, they will be able to remember their past lives for 14,000 kalpas (劫, aeons). Wherever they are born, they will obtain a male body, possess all faculties, deeply believe in cause and effect, be skilled in all arts, have a profound understanding of all treatises, be fond of giving generously, be weary of and renounce all desires, not create evil karma, be free from all dangers and fears, possess right livelihood and wisdom, be loved and respected by all, always be close to good friends, constantly hear the right Dharma, and never abandon the mind of seeking Bodhi even for a moment. They will adorn themselves with all merits, possess good discipline, fear all evil deeds, always be without lack, be gentle and peaceful, and enjoy happiness among gods and humans. They will quickly attain Anuttarā-samyak-saṃbodhi (无上正等菩提, unsurpassed perfect enlightenment) and will never regress from the Ten Pāramitās (十到彼岸, Ten Perfections). They will always wish to benefit and bring happiness to all sentient beings, and all their practices will not be solely for their own benefit. Wherever they are born, they will always be able to see the Buddha, protect the right Dharma, and be among the assembly of the wise and noble. At that time, the Bhagavan (薄伽梵, the Blessed One) finished speaking this sutra. The Śrāvakas (声闻, Hearers), Bodhisattvas, and all the Devas (诸天, gods), humans, Asuras (阿修罗, demigods), and others, hearing what the Buddha said, were all greatly delighted, believed, accepted, and practiced it respectfully. The Dhāraṇī Sutra for Uprooting Suffering and Difficulties --------------------------------------------------------------------------------