Chinese
大正藏第 21 册 No. 1388 佛说无畏陀罗尼经 No. 1388 佛说无畏陀罗尼经 西天译经三藏朝散大夫试光禄卿明教大师臣法贤奉 诏译 尔时佛告诸苾刍。汝等谛听我今宣说无畏陀罗尼。是陀罗尼能与众生息除诸难。苾刍若人得闻及受持者。是人所获功德无量无边。即说陀罗尼曰。 唵(引)那莫阿(引)哩也(二合引)嚩路吉帝(引)说啰(引)野(一句)冒地萨埵(引)野(二)摩贺(引)萨埵(引)野(三)摩贺(引)迦(引)噜尼迦(引)野(四)怛[宁*也](切身下同)他(引)唵(引)目讫帝(二合引五)苏目讫帝(二合引六)砌(引)那你(七)尾砌(引)那你(八)你哩摩(二合)梨(引九)莽誐梨(引十)苏莽誐梨(引十一)苏目契(引十二)尾目契(引十三)萨哩嚩(二合)跋野尾谟(引)叉尼(引十四)萨哩嚩(二合)跋逾(引)钵捺啰(二合)吠(引)毗药(二合)尾谟(引)叉尼(引十五)啰惹跋炀(十六)陬啰跋炀(十七)摩啰拏跋炀(十八)阿必哩(二合)野跋炀(十九)设萨怛啰(三合)跋炀(二十)阿屹你(二合)跋炀(二十一)乌那哥跋炀(二十二)尾沙跋炀(二十三)波啰作讫啰(二合)跋炀(二十四)赛[ 现代汉语译本 《佛说无畏陀罗尼经》 No. 1388 《佛说无畏陀罗尼经》 西天译经三藏朝散大夫试光禄卿明教大师臣法贤奉 诏译 尔时，佛告诉诸位比丘（bhiksu，出家受具足戒的男性佛教徒）说：‘你们仔细听好，我现在宣说无畏陀罗尼（dhāraṇī，总持法门）。这个陀罗尼能够帮助众生息灭消除各种灾难。比丘们，如果有人听闻并且受持这个陀罗尼，这个人所获得的功德无量无边。’ 于是佛就说了这个陀罗尼： 唵(引) 那莫 阿(引)哩也(二合引) 嚩路吉帝(引)说啰(引)野(一句) 冒地萨埵(引)野(二) 摩贺(引)萨埵(引)野(三) 摩贺(引)迦(引)噜尼迦(引)野(四) 怛[宁*也](切身下同)他(引) 唵(引) 目讫帝(二合引五) 苏目讫帝(二合引六) 砌(引)那你(七) 尾砌(引)那你(八) 你哩摩(二合)梨(引九) 莽誐梨(引十) 苏莽誐梨(引十一) 苏目契(引十二) 尾目契(引十三) 萨哩嚩(二合) 跋野 尾谟(引)叉尼(引十四) 萨哩嚩(二合) 跋逾(引) 钵捺啰(二合)吠(引) 毗药(二合) 尾谟(引)叉尼(引十五) 啰惹 跋炀(十六) 陬啰 跋炀(十七) 摩啰拏 跋炀(十八) 阿必哩(二合)野 跋炀(十九) 设萨怛啰(三合) 跋炀(二十) 阿屹你(二合) 跋炀(二十一) 乌那哥 跋炀(二十二) 尾沙 跋炀(二十三) 波啰 作讫啰(二合) 跋炀(二十四) 赛[口*缚](引) 跋炀(二十五) 曩誐 跋炀(二十六) 尾ദ്യു(二合)త్ 跋炀(二十七) 药叉 啰(引)刹娑 毕舍(引)遮 跋炀(二十八) 啰(引)摩啰(引) 拏 僧(去)伽(引)吒 跋炀(二十九) 怛哩(二合)路迦 迦(引)啰 跋炀(三十) 突哩(二合)瑟致(二合) 跋炀(三十一) 阿(引)嚩啰 尼(引) 跋炀(三十二) 跛啰 僧(去)播(引)捺迦 跋炀(三十三) 赞(去)拏 跋炀(三十四) 摩啰 跋炀(三十五) 悉殿睹 曼怛啰(二合)跛娜(引) 娑嚩(二合引)贺(引三十六)
English
English version The Buddha Speaks the Fearless Dhāraṇī Sūtra No. 1388 The Buddha Speaks the Fearless Dhāraṇī Sūtra Translated by the Tripiṭaka Master Fa Xian, Minister of the Guanglu Affairs and Great Officer of the Imperial Secretariat, under imperial order, from the Western Regions. At that time, the Buddha told the bhikshus (monks): 'Listen carefully, I will now proclaim the Fearless Dhāraṇī (dhāraṇī, a mnemonic device). This dhāraṇī can help sentient beings extinguish and eliminate all kinds of calamities. Bhikshus, if someone hears and upholds this dhāraṇī, the merit they obtain will be immeasurable and boundless.' Then the Buddha spoke the dhāraṇī: Oṃ namo ārya avalokiteśvarāya (one sentence) bodhisattvāya (two) mahāsattvāya (three) mahākāruṇikāya (four) tadyathā oṃ mukte (five) sumukte (six) chindani (seven) vichindani (eight) nirmale (nine) maṅgale (ten) sumaṅgale (eleven) sumukhi (twelve) vimukhi (thirteen) sarva bhaya vimokṣaṇi (fourteen) sarva bhayopadravebhyo vimokṣaṇi (fifteen) rāja bhayaṃ (sixteen) chora bhayaṃ (seventeen) maraṇa bhayaṃ (eighteen) apriya bhayaṃ (nineteen) śastra bhayaṃ (twenty) agni bhayaṃ (twenty-one) udaka bhayaṃ (twenty-two) viṣa bhayaṃ (twenty-three) para chakra bhayaṃ (twenty-four) sainya bhayaṃ (twenty-five) nāga bhayaṃ (twenty-six) vidyut bhayaṃ (twenty-seven) yakṣa rākṣasa piśācha bhayaṃ (twenty-eight) rāma raṇa saṃghāṭa bhayaṃ (twenty-nine) triloka kāla bhayaṃ (thirty) duṛṣṭi bhayaṃ (thirty-one) āvaraṇi bhayaṃ (thirty-two) para saṃpādanaka bhayaṃ (thirty-three) chaṇḍa bhayaṃ (thirty-four) māra bhayaṃ (thirty-five) sidhyantu mantra padā svāhā (thirty-six) --------------------------------------------------------------------------------
Chinese
宁*也]跋炀(二十五)设咄噜(二合)跋炀(二十六)阿设你跋炀(二十七)赛那末[亭*也]誐都(引)嚩(引二十八)陬啰末[亭*也]誐都(引)嚩(引二十九)星贺末[亭*也]誐都(引)嚩(引三十)咩(引)竭啰(二合)末[亭*也]誐都(引)嚩(引三十一)药叉末[亭*也]誐都(引)嚩(引三十二)捺微(二合)波末[亭*也]誐都(引)嚩(引三十三)赞拏末[亭*也]誐都(引)嚩(引三十四)讫哩(二合)瑟拏(二合)萨哩波(二合)末[亭*也]誐都(引)嚩(引三十五)阿惹哥啰末[亭*也]誐都(引)嚩(引三十六)喝悉底(二合)末[亭*也]誐都(引)嚩(引三十七)三母捺啰(二合)末[亭*也]誐都(引)嚩(引三十八)哥(引)罗播(引)设末[亭*也]誐都(引)嚩(引三十九)你誐拏满驮都(引)嚩(引四十)哥(引)瑟吒(二合)满驮都(引)嚩(四十一)拶哩摩(二合)满驮都(引)嚩(引四十二)尾沙讫啰(二合)蜜都(引)嚩(引四十三)讷哩僻(二合)叉都(引)嚩(引四十四)你誐拏满驮都(引)嚩(引四十五)波啰设娑怛啰(三合)都(引)嚩(引四十六)萨哩嚩(二合引)[宁*也]乃嚩跋曳数(四十七)萨哩巫(二合引)钵捺啰(二合)微(引) 现代汉语译本： 宁也跋炀（Nīya-bāndha，束缚宁也）(二十五) 设咄噜跋炀（Śatru-bāndha，束缚敌人）(二十六) 阿设你跋炀（Aśani-bāndha，束缚雷电）(二十七) 赛那末[亭*也]誐都嚩（Sena-martya-gantu-va，军队死亡后前往）(二十八) 陬啰末[亭*也]誐都嚩（Śūra-martya-gantu-va，英雄死亡后前往）(二十九) 星贺末[亭*也]誐都嚩（Siṃha-martya-gantu-va，狮子死亡后前往）(三十) 咩竭啰（二合）末[亭*也]誐都嚩（Vyāghra-martya-gantu-va，老虎死亡后前往）(三十一) 药叉末[亭*也]誐都嚩（Yakṣa-martya-gantu-va，夜叉死亡后前往）(三十二) 捺微（二合）波末[亭*也]誐都嚩（Dvipā-martya-gantu-va，二足生物死亡后前往）(三十三) 赞拏末[亭*也]誐都嚩（Caṇḍa-martya-gantu-va，暴怒者死亡后前往）(三十四) 讫哩（二合）瑟拏（二合）萨哩波（二合）末[亭*也]誐都嚩（Kṛṣṇa-sarpa-martya-gantu-va，黑蛇死亡后前往）(三十五) 阿惹哥啰末[亭*也]誐都嚩（Ajagara-martya-gantu-va，蟒蛇死亡后前往）(三十六) 喝悉底（二合）末[亭*也]誐都嚩（Hasti-martya-gantu-va，大象死亡后前往）(三十七) 三母捺啰（二合）末[亭*也]誐都嚩（Samudra-martya-gantu-va，海洋生物死亡后前往）(三十八) 哥（引）罗播（引）设末[亭*也]誐都嚩（Kāla-pāśa-martya-gantu-va，死神的绳索束缚死亡后前往）(三十九) 你誐拏满驮都嚩（Nigada-bandhatu-va，束缚枷锁）(四十) 哥（引）瑟吒（二合）满驮都嚩（Kāṣṭha-bandhatu-va，束缚木头）(四十一) 拶哩摩（二合）满驮都嚩（Carma-bandhatu-va，束缚皮革）(四十二) 尾沙讫啰（二合）蜜都嚩（Viṣa-kramitu-va，毒药蔓延）(四十三) 讷哩僻（二合）叉都嚩（Durbhikṣatu-va，饥荒）(四十四) 你誐拏满驮都嚩（Nigada-bandhatu-va，束缚枷锁）(四十五) 波啰设娑怛啰（三合）都嚩（Paraśu-śastra-tu-va，斧头武器）(四十六) 萨哩嚩（二合引）[宁*也]乃嚩跋曳数（Sarva-naya-bhayesu，一切恐惧之中）(四十七) 萨哩巫（二合引）钵捺啰（二合）微（Sarvopadravebhyah，一切灾难）
English
English version: Nīya-bāndha (Binding of Nīya) (25), Śatru-bāndha (Binding of enemies) (26), Aśani-bāndha (Binding of thunderbolts) (27), Sena-martya-gantu-va (After the death of the army, going to) (28), Śūra-martya-gantu-va (After the death of the hero, going to) (29), Siṃha-martya-gantu-va (After the death of the lion, going to) (30), Vyāghra-martya-gantu-va (After the death of the tiger, going to) (31), Yakṣa-martya-gantu-va (After the death of the Yaksha, going to) (32), Dvipā-martya-gantu-va (After the death of the biped, going to) (33), Caṇḍa-martya-gantu-va (After the death of the furious one, going to) (34), Kṛṣṇa-sarpa-martya-gantu-va (After the death of the black snake, going to) (35), Ajagara-martya-gantu-va (After the death of the python, going to) (36), Hasti-martya-gantu-va (After the death of the elephant, going to) (37), Samudra-martya-gantu-va (After the death of the sea creature, going to) (38), Kāla-pāśa-martya-gantu-va (After being bound by the noose of death, going to) (39), Nigada-bandhatu-va (Binding fetters) (40), Kāṣṭha-bandhatu-va (Binding wood) (41), Carma-bandhatu-va (Binding leather) (42), Viṣa-kramitu-va (Spreading poison) (43), Durbhikṣatu-va (Famine) (44), Nigada-bandhatu-va (Binding fetters) (45), Paraśu-śastra-tu-va (Axe weapon) (46), Sarva-naya-bhayesu (In all fears) (47), Sarvopadravebhyah (From all calamities) --------------------------------------------------------------------------------
Chinese
数没节帝(引四十八)萨哩嚩(二合)跋野没节帝(引四十九)𡁆叉𡁆叉摩摩萨哩嚩(二合)萨埵喃(引五十)阿(引)喻啰(引)噜(引)倪(五十一)室哩(二合)炀嚩哩驮(二合)底(五十二)阿(引)哩也(二合引)嚩路(引)吉帝(引)说啰写(五十三)渴帝(引)尾喝帝(引五十四)喝丽(引)尾喝丽(引五十五)萨哩微(二合引)钵啰(二合引)爹哩体(二合)哥(引)谟(引)左你(五十六)谟(引)叉尼(五十七)尾(引)哩也(二合)尼唵那莫莎(引)贺(引五十八) 尔时世尊说是陀罗尼已。复告诸苾刍言。若善男子善女人。闻此陀罗尼发志诚心。恭信供养读诵受持。若自手书若使人书。及为他说广宣流布。是人不为王难水火难。刀兵难冤贼难之所伤害。又复不为夜叉难禁缚难。雷雹难闪电难。大海漂没难蟒蛇毒螫难。师子狂象难猛虎恶兽难饥馑疾疫难。如是诸难皆不为害乃至怖畏悉皆解脱。 尔时诸苾刍众闻佛所说。欢喜信受作礼而退。 佛说无畏陀罗尼经 现代汉语译本 数没节帝(引四十八) 萨哩嚩(二合)跋野没节帝(引四十九)（Samantabhadra mukti, सर्व भय मुक्ति，意为普遍的解脱，从一切恐惧中解脱） 𡁆叉𡁆叉摩摩萨哩嚩(二合)萨埵喃(引五十)（Raksha raksha mama sarva sattvanam，意为保护，保护我及一切众生） 阿(引)喻啰(引)噜(引)倪(五十一) 室哩(二合)炀嚩哩驮(二合)底(五十二)（Ayur arogya shriyam vardhati，意为增长寿命、健康和吉祥） 阿(引)哩也(二合引)嚩路(引)吉帝(引)说啰写(五十三)（Aryavalokiteshvaraya，意为圣观自在） 渴帝(引)尾喝帝(引五十四)（Khadite vi khadite，意为吞噬，完全吞噬） 喝丽(引)尾喝丽(引五十五)（Harini vi harini，意为带走，完全带走） 萨哩微(二合引)钵啰(二合引)爹哩体(二合)哥(引)谟(引)左你(五十六)（Sarve pratityaka mochani，意为从一切缘起中解脱） 谟(引)叉尼(五十七)（Mochani，意为解脱者） 尾(引)哩也(二合)尼唵那莫莎(引)贺(引五十八)（Viryani Om namo svaha，意为勇猛，皈命，成就） 尔时，世尊说完这个陀罗尼后，又告诉各位比丘说：‘如果善男子、善女人，听闻此陀罗尼，发起真诚之心，恭敬信仰、供养、读诵、受持，或者亲自手写，或者请人书写，以及为他人讲述，广泛宣扬流布，这个人就不会被王难、水火难、刀兵难、冤贼难所伤害。而且也不会被夜叉难、禁缚难、雷雹难、闪电难、大海漂没难、蟒蛇毒螫难、狮子狂象难、猛虎恶兽难、饥馑疾疫难所伤害。像这样的各种灾难都不会造成伤害，乃至一切怖畏都能够解脱。’ 当时，各位比丘众听闻佛所说，欢喜信受，作礼后退下。 《佛说无畏陀罗尼经》
English
English version Samantabhadra mukti sarva bhaya mukti (Samantabhadra mukti, सर्व भय मुक्ति, meaning universal liberation, liberation from all fears) Raksha raksha mama sarva sattvanam (Raksha raksha mama sarva sattvanam, meaning protect, protect me and all beings) Ayur arogya shriyam vardhati (Ayur arogya shriyam vardhati, meaning increase lifespan, health, and auspiciousness) Aryavalokiteshvaraya (Aryavalokiteshvaraya, meaning Holy Avalokiteshvara) Khadite vi khadite (Khadite vi khadite, meaning devour, completely devour) Harini vi harini (Harini vi harini, meaning take away, completely take away) Sarve pratityaka mochani (Sarve pratityaka mochani, meaning liberation from all dependent origination) Mochani (Mochani, meaning liberator) Viryani Om namo svaha (Viryani Om namo svaha, meaning courageous, Homage, accomplishment) At that time, after the World Honored One finished speaking this Dharani, he further told the Bhikshus: 'If a good man or good woman, upon hearing this Dharani, generates a sincere mind, respectfully believes, makes offerings, recites, upholds it, or personally writes it by hand, or has someone else write it, and explains it to others, widely propagating and disseminating it, this person will not be harmed by the difficulties of kings, water and fire, weapons, enemies and thieves. Furthermore, they will not be harmed by the difficulties of yakshas, imprisonment, thunder and hail, lightning, being submerged in the great ocean, poisonous snakes, lions and mad elephants, fierce tigers and evil beasts, famine and pestilence. Such various calamities will not cause harm, and even all fears will be liberated.' At that time, the assembly of Bhikshus, upon hearing what the Buddha said, rejoiced, believed, accepted, paid homage, and withdrew. 'The Sutra of the Fearless Dharani Spoken by the Buddha' --------------------------------------------------------------------------------