Chinese
大正藏第 21 册 No. 1387 佛说栴檀香身陀罗尼经 No. 1387 佛说栴檀香身陀罗尼经 西天译经三藏朝散大夫试光禄卿明教大师臣法贤奉 诏译 尔时世尊告阿难言。有陀罗尼名栴檀香身。是陀罗尼有大威力。能与众生广大福聚。若复有人得此陀罗尼。发至诚心读诵受持坚固不退。是人所有极重宿业悉得消灭。当来获得殊胜果报。又复有人欲见观自在菩萨者。先于清净之处持诵精熟。然后择吉祥日。日初出时用白檀香涂曼拏罗。于中焚栴檀香献殊妙花。即起首诵陀罗尼八千遍。得数满已即于曼拏罗前。铺吉祥草虔心而卧。如是经于七日。即得菩萨出现本身。令持诵人所求成就。又复有人以业报故。身患㾢病及恶疮癣。即于佛前诵陀罗尼三遍。加持瞿摩夷及香泥。作曼拏罗供养佛已。然取曼拏罗香泥涂于已身。所患疮癞速得除瘥。乃至宿业亦得除灭。即说陀罗尼曰。 那莫室赞(二合)那曩(引)誐野(一)怛他(引)誐多(引)野(二)阿啰曷(二合)帝(引)三藐讫三(二合)没驮(引)野(三)那莫室赞(二合)捺啰(二合)钵啰(二合)婆(引)嚩(引)野(四)酤摩啰部(引)多(引)野(五)那莫阿(引)哥(引)舍誐哩婆(二合引)野(六 现代汉语译本 《佛说栴檀香身陀罗尼经》 西天译经三藏朝散大夫试光禄卿明教大师臣法贤奉 诏译 尔时世尊告诉阿难（Ananda，佛陀的十大弟子之一）说：‘有一陀罗尼（Dharani，总持、真言）名为栴檀香身（Candana- gandha-kaya）。此陀罗尼有大威力，能给予众生广大的福德聚集。如果有人得到此陀罗尼，以至诚之心读诵受持，坚定不退，这个人所有极重的宿业都能消灭，将来获得殊胜的果报。又如果有人想要见到观自在菩萨（Avalokiteśvara，观世音菩萨），先在清净之处持诵精熟，然后选择吉祥的日子，在日初出时用白檀香涂曼拏罗（Mandala，坛城）。在曼拏罗中焚烧栴檀香，献上殊妙的花。就开始诵持陀罗尼八千遍，达到遍数后，就在曼拏罗前铺上吉祥草，虔诚地躺卧。这样经过七日，就能得到菩萨显现真身，令持诵人所求如愿。又如果有人因为业报的缘故，身患癞病以及恶疮癣，就在佛前诵持陀罗尼三遍，加持牛粪（瞿摩夷，Gomaya）及香泥，制作曼拏罗供养佛后，然后取曼拏罗上的香泥涂抹在自己身上，所患的疮癞很快就能痊愈，乃至宿业也能消除。’ 即说陀罗尼曰： ‘那莫室赞（Namah śrī-，敬礼吉祥）那曩（nānām，种种）誐野（gaya，歌咏）怛他（tathā，如来）誐多（gata，去）野（ya，者）阿啰曷（arhat，阿罗汉）帝（te，彼）三藐讫三（samyak-sam，正等）没驮（buddha，佛陀）野（ya，者）那莫室赞（Namah śrī-，敬礼吉祥）捺啰（dra，坚固）钵啰（pra，胜）婆（bhā，光）嚩（va，有）野（ya，者）酤摩啰部（kumāra-bhū，童子身）多（tāya，与）野（ya，者）那莫阿（nama ā，敬礼）哥（kā，虚空）舍誐哩婆（ākāśagarbha，虚空藏）野（ya，者）’
English
English version The Buddha Speaks of the Candana-gandha-kaya Dharani Sutra Translated by Tripiṭaka Master Fa Xian of the Mingjiao Monastery, Great Officer of the Imperial Secretariat, and Acting Vice President of the Court of Imperial Sacrifices, by Imperial Order. At that time, the World Honored One told Ananda (one of the ten principal disciples of the Buddha): 'There is a dharani (a type of mantra or incantation) called Candana-gandha-kaya (Sandalwood Fragrant Body). This dharani has great power and can bestow vast accumulations of merit upon sentient beings. If someone obtains this dharani and recites, upholds, and maintains it with utmost sincerity, without wavering, all of that person's extremely heavy karmic debts will be extinguished, and in the future, they will obtain supreme and extraordinary rewards. Furthermore, if someone wishes to see Avalokiteśvara Bodhisattva (the Bodhisattva of Compassion), they should first recite and master this dharani in a clean place. Then, choose an auspicious day and, at sunrise, use white sandalwood to paint a mandala (a symbolic diagram). Burn sandalwood incense within the mandala and offer exquisite flowers. Then, begin reciting the dharani eight thousand times. Once the count is complete, spread auspicious grass in front of the mandala and lie down with a reverent heart. After seven days, the Bodhisattva will appear in their true form, fulfilling the wishes of the person who recites the dharani. Moreover, if someone suffers from leprosy or malignant sores and skin diseases due to karmic retribution, they should recite this dharani three times before the Buddha, bless cow dung (Gomaya) and fragrant mud, create a mandala, and make offerings to the Buddha. Then, take the fragrant mud from the mandala and apply it to their body. The sores and leprosy will quickly be healed, and even past karmic debts will be eliminated.' Then the Buddha spoke the dharani: 'Namo śrī- (Homage to auspiciousness) nānām (various) gaya (singing) tathā (thus) gata (gone) ya (one) arhat (Arhat) te (that) samyak-sam (perfectly complete) buddha (Buddha) ya (one) Namo śrī- (Homage to auspiciousness) dra (firm) pra (excellent) bhā (light) va (having) ya (one) kumāra-bhū (youthful form) taya (to) ya (one) nama ā (homage to) kā (space) śagarbha (Akashagarbha) ya (one)' --------------------------------------------------------------------------------
Chinese
)冒地萨埵(引)野(七)摩贺(引)萨埵(引)野(八)那莫阿(引)哩也(二合引)嚩路吉帝(引)说啰(引)野(九)冒地萨埵(引)野(十)摩贺(引)萨埵(引)野(十一)摩贺(引)哥(引)噜尼哥(引)野(十二)阿(引)哩也(二合引)嚩路吉帝(引)说啰写(上)阿提瑟姹(二合引)你(引)那(十三)你(引)舍曳赊(引)弥(十四)怛[宁*也]他(引十五)尾誐底摩哩(引)唧计(引十六)讷哩驮(二合)摩弥(引十七)讷啰(引)努钵啰(二合)尾瑟致(二合引十八)赞捺曩(引)誐𡁠(引十九)三满多波哩输达你(二十)秫驮尸梨(引二十一)佐(引)哩怛啰(二合)嚩底(二十二)摩贺(引)钵啰(二合)多(引)闭(引二十三)萨哩嚩(二合)没驮阿提瑟致(二合)帝(引二十四)婆誐嚩底(二十五)播(引)波尾那(引)啰你娑嚩(二合引)贺(引二十六) 尔时阿难闻佛说此大陀罗尼已。欢喜信受礼佛而退。 佛说栴檀香身陀罗尼经 现代汉语译本： 那谟 冒地萨埵（菩萨）野，摩诃（大）萨埵（菩萨）野。 那谟 阿哩也（圣）嚩路吉帝（观自在）说啰（音）野，冒地萨埵（菩萨）野，摩诃（大）萨埵（菩萨）野，摩诃（大）哥（大）噜尼哥（悲）野。 阿哩也（圣）嚩路吉帝（观自在）说啰写（音），阿提瑟姹（加持）你（语尾）那。 你（语尾）舍曳赊（音）弥。 怛[宁*也]他（即说咒曰）：尾誐底摩哩（离垢）唧计（光明），讷哩驮（坚固）摩弥（语尾），讷啰（速）努钵啰（二合）尾瑟致（成就），赞捺曩（栴檀）誐𡁠（香），三满多波哩输达你（普遍清净），秫驮尸梨（清净吉祥），佐（音）哩怛啰（行为）嚩底（具足），摩贺（大）钵啰（二合）多（广大）闭（音），萨哩嚩（一切）没驮（佛）阿提瑟致（加持）帝（音），婆誐嚩底（世尊），播（罪）波尾那（除灭）啰你，娑嚩（二合引）贺（成就）。 尔时，阿难（佛陀十大弟子之一）闻佛说此大陀罗尼已，欢喜信受，礼佛而退。 《佛说栴檀香身陀罗尼经》
English
English version: Namo Bodhisattvaya (obeisance to the Bodhisattva), Mahasattvaya (great being, Bodhisattva). Namo Arya (noble) Avalokitesvaraya (the Bodhisattva Avalokitesvara), Bodhisattvaya, Mahasattvaya, Mahakarunikaya (great compassionate one). Arya Avalokitesvarasya, Adhisthani (empowerment) na. Ni sheye shamih. Tadyatha (thus it is): Vigati mari cici, Dridha mami, Dranu pravishti, Chandana gandhe, Samanta parishodhani, Shuddha shili, Charitra vati, Maha pratapi, Sarva Buddha Adhisthite, Bhagavati (blessed one), Papa vinashani, Svaha (may it be accomplished). At that time, Ananda (one of the ten great disciples of the Buddha), having heard the Buddha speak this great dharani, rejoiced, believed, accepted it, prostrated to the Buddha, and withdrew. 'The Buddha Speaks of the Sandalwood Fragrance Body Dharani Sutra' --------------------------------------------------------------------------------