Chinese
大正藏第 21 册 No. 1375 佛说庄严王陀罗尼咒经 No. 1375 佛说庄严王陀罗尼咒经一卷 三藏法师义净奉 制译 如是我闻。一时薄伽梵。在布怛洛迦山。为诸人天一切大众演说法要。遍观十方以妙音声。告观自在菩萨妙吉祥菩萨言。善男子有经名一切如来所护观察众生示现佛刹庄严王陀罗尼。我昔初发心时。于花光显现如来所。与九十俱胝众生。一闻此法皆得如来智慧之分咸蒙授记。于诸佛刹当得作佛。我亦于中蒙佛授记。善男子我以佛眼。观见过去三万如来。为诸众生说此法要。汝观自在及妙吉祥。于说法时皆为导首。 尔时世尊说是语已。现前大众菩萨声闻诸来听者。咸发信心供养彼佛。于时无量百千俱胝那庾多众生皆蒙授记。亦得菩萨胜妙等持。病苦悉除盖缠消灭。所愿满足善根成就。颜容端正财宝丰盈。国王大臣诸众生类见者欢喜。念慧神通无不圆备。于佛法僧得不坏信。寿命色力有大威势。无爱别离怨憎会苦。 若有善男子善女人等。能于此经五轮着地生希有心。以诸花香璎鬘幡盖恭敬供养。归依赞叹读诵受持。 若自书写若教人书。无量功德皆悉成就。见受持者生信敬心。亦于现身众德具足。皆得菩萨胜妙等持。口中恒出 现代汉语译本 《佛说庄严王陀罗尼咒经》 如是我闻。一时，薄伽梵（Bhagavan，世尊）在布怛洛迦山（Potalaka，观音菩萨道场），为诸人天一切大众演说法要。遍观十方，以妙音声，告观自在菩萨（Avalokiteśvara）和妙吉祥菩萨（Mañjuśrī）言：‘善男子，有经名《一切如来所护观察众生示现佛刹庄严王陀罗尼》。我昔初发心时，于花光显现如来所，与九十俱胝（koti，一俱胝为一千万）众生，一闻此法，皆得如来智慧之分，咸蒙授记，于诸佛刹当得作佛。我亦于中蒙佛授记。善男子，我以佛眼，观见过去三万如来，为诸众生说此法要。汝观自在及妙吉祥，于说法时皆为导首。’ 尔时，世尊说是语已，现前大众菩萨、声闻诸来听者，咸发信心供养彼佛。于时，无量百千俱胝那庾多（nayuta，数量单位）众生皆蒙授记，亦得菩萨胜妙等持（samādhi，禅定）。病苦悉除，盖缠消灭，所愿满足，善根成就，颜容端正，财宝丰盈，国王大臣诸众生类见者欢喜。念慧神通无不圆备，于佛法僧得不坏信，寿命色力有大威势，无爱别离怨憎会苦。 若有善男子善女人等，能于此经五轮着地生希有心，以诸花香璎鬘幡盖恭敬供养，归依赞叹读诵受持。 若自书写，若教人书，无量功德皆悉成就。见受持者生信敬心，亦于现身众德具足，皆得菩萨胜妙等持，口中恒出……
English
English version The Buddha Speaks of the Dhāraṇī Sutra of the Adornment King Thus have I heard. At one time, the Bhagavan (Bhagavan, the World-Honored One) was in Mount Potalaka (Potalaka, the Bodhisaattva Avalokiteśvara's abode), expounding the essential Dharma to all the assembled humans, devas, and great multitude. Surveying the ten directions, with a wondrous voice, he addressed the Bodhisattva Avalokiteśvara (Avalokiteśvara) and the Bodhisattva Mañjuśrī (Mañjuśrī), saying: 'Good men, there is a sutra named 'The Dhāraṇī of the Adornment King of the Buddha-field Manifested by the Observation of Sentient Beings, Protected by All Tathāgatas.' When I first generated the aspiration for enlightenment, at the place of the Tathāgata Flower Light Manifestation, along with ninety kotis (koti, ten million) of beings, upon hearing this Dharma once, all obtained a share of the Tathāgata's wisdom and received predictions that they would become Buddhas in various Buddha-fields. I also received a prediction from the Buddha there. Good men, with my Buddha-eye, I have seen thirty thousand Tathāgatas in the past expounding this essential Dharma for sentient beings. You, Avalokiteśvara and Mañjuśrī, were the leaders during the Dharma expositions.' Then, after the World-Honored One spoke these words, the assembled multitude of Bodhisattvas, Śrāvakas, and all those who came to listen, generated faith and made offerings to that Buddha. At that time, immeasurable hundreds of thousands of kotis and nayutas (nayuta, a unit of measurement) of beings all received predictions, and also obtained the Bodhisattva's supreme samādhi (samādhi, meditative absorption). Sickness and suffering were completely removed, obstructions were eliminated, wishes were fulfilled, roots of goodness were accomplished, appearances were dignified, wealth and treasures were abundant, and kings, ministers, and all sentient beings who saw them rejoiced. Mindfulness, wisdom, and supernatural powers were all perfectly complete, and they obtained indestructible faith in the Buddha, Dharma, and Sangha. Their lifespans, appearances, and strength had great power, and they were free from the suffering of separation from loved ones and encountering those they hate. If there are good men or good women who can touch the ground with their five limbs with a rare and precious mind towards this sutra, and respectfully make offerings with flowers, incense, garlands, banners, and canopies, take refuge, praise, recite, and uphold it. If they personally transcribe it or encourage others to transcribe it, immeasurable merits will all be accomplished. Seeing those who uphold it, they will generate faith and respect, and in their present lives, they will be endowed with all virtues, and all will obtain the Bodhisattva's supreme samādhi, and from their mouths will constantly emanate... --------------------------------------------------------------------------------
Chinese
栴檀香气。其目皎净如青莲叶。于昼夜中见佛形像及大菩萨。若有五无间等业障之罪。悉皆消灭诸天卫护。命终之时得见诸佛菩萨心不错乱。必得往生极乐国土。我与斯人授记作佛。彼见我身恭敬供养。于妙菩提心不疑惑。 若复有人于此法门。读诵受持供养恭敬。若自书写若教人书。及有得闻此经名者。当知此人即是菩萨应修供养。 若复此人由先恶业。财命色力内外所资悉皆短乏。所求不遂亲爱别离。国土荒残王贼衰难。由此经力现身轻受。或暂头痛或得恶衣恶食。或遭骂詈及余毁辱。往诸业障即自消除。善男子彼持经之人应生此念。我昔流转生死海中。于诸有情造作众恶。不善之业日夜增长。今时觉了不敢覆藏。发露罪源诚心忏悔。于佛法僧起不坏信。 若复彼人。曾于佛法僧宝独觉声闻父母师长作诸恶业。衣食果报皆当散尽。由经力故此业咸除衣食充足。 若复彼人有捺洛迦受苦之业。爱别离苦生盲之苦。无根二根异熟之业亦皆消灭。 又复由先嫉妒瞋恚恶业之力。当堕琰摩王界傍生饿鬼诸恶趣中。由经力故所有恶业无不消灭。一切福德悉皆增长。 善男子若于方处有此法门。彼诸人等常为此经之所拥护。功德具足所求圆满。恒受富乐恶业消除。亦无横死及诸恶梦。无 有病苦斗战常胜寿命延长。色力具足有大威势。一切世间人及天龙诸鬼神等皆随意转。不遭恶毒水火灾横。乃至由持神咒力故。常蒙诸佛之所授记。 若善男子善女人。得闻如是神咒受持读诵。若自书若教人书恭敬供养。彼善男子善女人。皆获如前所说功德。 尔时世尊说此语已。大地忽然六种震动。此诸大众以妙花香。涂香鬘盖胜妙衣服。奉上世尊同声唱言。善哉善哉我等云何。得闻如来所说神咒。尔时世尊即说咒曰。 南谟萨婆呾他揭多喃(一)但侄他(二)勃睇(三)苏勃睇(四)卢迦毗卢计(五)卢迦伐底羯谰帝(六)萨埵阿伐卢羯泥(去七)萨婆呾他揭多阿提瑟耻帝(八)萨婆阿奢钵唎晡唎泥(去九)聚丁达囇(十)捺罗提婆布侍帝(十一)呾他揭多慎若那达睇(十二)呾他揭多阿提瑟侘泥娜(十三)萨婆卢迦速企婆跋睹(十四)萨婆羯磨钵唎钗耶野(十五)么么阿木羯写(自称已名十六)萨婆萨埵难者(十七)曷洛叉婆跋睹(十八)呾他揭多阿提瑟侘泥娜(十九)莎诃(二十但是口边作字者皆可弹舌道之) 善男子此之神咒。乃是三万如来之所宣说共所加护。我今亦复说此神咒。为欲利益一切有情。令得安乐常作拥护。除其病苦生诸佛国。 若复有人作如是念。如佛所说 现代汉语译本： 能战胜疾病的痛苦，永远立于不败之地，寿命得以延长，拥有强大的体魄和力量，具备巨大的威势。一切世间的人、天龙以及各种鬼神，都会随其意愿而转变。不会遭遇恶毒、水火等灾难横祸。乃至由于持有此神咒的力量，常常蒙受诸佛的授记。 如果善男子、善女人，能够听闻如此神咒，受持读诵，或者亲自书写，或者教他人书写，恭敬供养。那么这些善男子、善女人，都将获得如前所说的功德。 当时，世尊说完这些话后，大地忽然发生了六种震动。在场的大众用美妙的花香、涂香、花鬘、宝盖以及殊胜的衣服，供奉世尊，并同声赞叹说：‘太好了！太好了！我们如何才能听闻如来所说的神咒呢？’当时，世尊就说了这个咒语： 南谟萨婆呾他揭多喃(Namo Sarva Tathagatanam，皈命一切如来) 但侄他(Tadyatha，即说咒曰) 勃睇(Buddhe，觉者) 苏勃睇(Su-buddhe，善觉者) 卢迦毗卢计(Loka Vilokite，观察世间者) 卢迦伐底羯谰帝(Loka-atikrante，超越世间者) 萨埵阿伐卢羯泥(Sattva Avalokani，观察众生者) 萨婆呾他揭多阿提瑟耻帝(Sarva Tathagata Adhishthite，一切如来所加持) 萨婆阿奢钵唎晡唎泥(Sarva Asha paripurni，一切愿望圆满) 聚丁达囇(Buddhim Dale，智慧破除) 捺罗提婆布侍帝(Naradeva Pujite，人天供养) 呾他揭多慎若那达睇(Tathagata Jnana-darsine，如来智见) 呾他揭多阿提瑟侘泥娜(Tathagata Adhishthanena，如来加持力) 萨婆卢迦速企婆跋睹(Sarva Loka Sukhi Bhavantu，一切世间皆得安乐) 萨婆羯磨钵唎钗耶野(Sarva Karma Pari-kshayam，一切业障消除) 么么阿木羯写(Mama amukasya，某某) 萨婆萨埵难者(Sarva Sattvanam ca，一切众生) 曷洛叉婆跋睹(Raksha Bhavantu，愿得守护) 呾他揭多阿提瑟侘泥娜(Tathagata Adhishthanena，如来加持力) 莎诃(Svaha，成就) 善男子，这个神咒，是三万如来所宣说，共同加持的。我现在也宣说这个神咒，为了利益一切有情众生，让他们得到安乐，常常得到拥护，消除他们的病苦，往生到诸佛的国度。 如果有人这样想，如佛所说
English
English version: One can conquer the suffering of illness, always be victorious, and extend one's lifespan. Possessing a strong physique and strength, one will have great power. All beings in the world, including nagas, dragons, and various ghosts and spirits, will transform according to one's will. One will not encounter evil, water, fire, or other disasters. Furthermore, by holding the power of this mantra, one will often receive predictions from all Buddhas. If a virtuous man or virtuous woman can hear this mantra, receive, uphold, and recite it, or personally write it down, or teach others to write it down, and respectfully make offerings, then these virtuous men and virtuous women will obtain the merits as described above. At that time, after the World Honored One spoke these words, the earth suddenly shook in six ways. The assembly present offered the World Honored One with wonderful fragrant flowers, scented ointments, garlands, canopies, and excellent clothing, and chanted in unison: 'Excellent! Excellent! How can we hear the mantra spoken by the Tathagata?' At that time, the World Honored One spoke the mantra: Namo Sarva Tathagatanam (Homage to all Tathagatas) Tadyatha (Thus it is) Buddhe (Awakened One) Su-buddhe (Well-awakened One) Loka Vilokite (Observer of the world) Loka-atikrante (Transcender of the world) Sattva Avalokani (Observer of beings) Sarva Tathagata Adhishthite (Empowered by all Tathagatas) Sarva Asha paripurni (Fulfiller of all wishes) Buddhim Dale (Wisdom that shatters) Naradeva Pujite (Worshipped by gods and humans) Tathagata Jnana-darsine (Knower of the wisdom of the Tathagatas) Tathagata Adhishthanena (By the power of the Tathagatas' blessing) Sarva Loka Sukhi Bhavantu (May all beings be happy) Sarva Karma Pari-kshayam (May all karmic obstacles be eliminated) Mama amukasya (For me, so-and-so) Sarva Sattvanam ca (And for all beings) Raksha Bhavantu (May protection be granted) Tathagata Adhishthanena (By the power of the Tathagatas' blessing) Svaha (So be it) Virtuous man, this mantra is proclaimed and jointly blessed by thirty thousand Tathagatas. I now also proclaim this mantra for the benefit of all sentient beings, so that they may obtain peace and happiness, be constantly protected, eliminate their suffering from illness, and be reborn in the Buddha lands. If someone thinks like this, as the Buddha said --------------------------------------------------------------------------------
Chinese
神咒功德。我今云何而能成就。即于晨朝早起清净。于一切有情兴大慈悲发怜愍心。除诸嫉妒憍慢瞋恚。恭敬一心于佛像前。香花饮食广兴供养。礼十方佛心祈所愿。诵此神咒满一百八遍。于一一遍各咒一花。以一一花供养于佛。此人即便随所愿求。悉皆如意。亦于梦中得见诸佛。临命终时睹佛菩萨。舍身之后必得往生极乐世界。寿命色力悉皆具足。一切怨仇并生欢喜。说此咒时六万有情得无生法忍。永除诸障所愿满足。 尔时世尊说此经已。观自在菩萨妙吉祥菩萨。一切大众闻佛所说欢喜奉行。 佛说庄严王陀罗尼咒经 现代汉语译本：神咒的功德如何才能成就呢？应当在早晨清净之时，对一切有情众生兴起大慈悲心，发起怜悯之心，去除各种嫉妒、傲慢和嗔恚。恭敬地一心在佛像前，用香、花、饮食等广作供养，礼拜十方诸佛，心中祈求所愿。诵念此神咒满一百零八遍，每诵一遍就用咒语加持一朵鲜花，然后用这朵鲜花供养于佛。这样的人就能随心所愿，一切都如意。也会在梦中得见诸佛，临命终时能见到佛和菩萨，舍弃肉身后必定能够往生到极乐世界，寿命、容貌、力量都圆满具足，一切怨家仇敌都会心生欢喜。世尊说这个咒语的时候，有六万有情众生证得无生法忍（Anutpattika-dharma-kshanti，对诸法不生不灭的体悟），永远去除各种障碍，所发的愿望都能满足。 这时，世尊说完这部经，观自在菩萨（Avalokiteśvara Bodhisattva）、妙吉祥菩萨（Mañjuśrī Bodhisattva）以及所有大众听了佛所说，都欢喜地信受奉行。 《佛说庄严王陀罗尼咒经》
English
English version: How can the merit of this divine mantra be accomplished? One should rise early in the morning, pure and clean, and generate great compassion and loving-kindness towards all sentient beings. Eliminate all jealousy, arrogance, and anger. With a respectful and focused mind, offer abundant offerings of incense, flowers, food, and drink before the Buddha's image. Pay homage to the Buddhas of the ten directions and pray for one's wishes in the heart. Recite this divine mantra one hundred and eight times, each time consecrating a flower with the mantra. Then, offer each flower to the Buddha. Such a person will have all their wishes fulfilled as desired. They will also see Buddhas in their dreams, and at the time of death, they will behold Buddhas and Bodhisattvas. After abandoning the body, they will surely be reborn in the Pure Land of Ultimate Bliss (Sukhavati), with life, appearance, and strength all perfectly complete. All enemies and adversaries will rejoice. When this mantra was spoken, sixty thousand sentient beings attained the Anutpattika-dharma-kshanti (无生法忍，the patient acceptance of the non-arising of all dharmas), forever removing all obstacles and fulfilling all wishes. At that time, after the World Honored One finished speaking this sutra, Avalokiteśvara Bodhisattva (观自在菩萨), Mañjuśrī Bodhisattva (妙吉祥菩萨), and all the assembly, hearing what the Buddha had said, joyfully accepted and practiced it. 'The Buddha Speaks the Ornament King Dharani Sutra' --------------------------------------------------------------------------------