Chinese
无饥馑疾疫灾难病苦之事。常能丰饶仓廪盈溢增益寿命。此陀罗尼咒是诸佛母。若有善男子善女人。信心顶礼恭敬供养。书写读诵受持此经。亦复供养持经法师。此人业障皆得消灭不遭横死。于现身中常受欢乐。父母妻子朋友眷属悉皆安隐。所有愿求无不遂意。执金刚菩萨复白佛言。世尊我亦敬心持是经典。若复有人以妙香花并诸饮食。供养此经及法师者。我亦随喜用心供养此经。在其国土王及诸人我皆拥护。令离衰恼所求遂愿。世尊我今发起勇猛之心。为彼国王及信受者。亦为宣说陀罗尼咒而为拥护。佛言善男子。汝能为诸众生利益安乐说陀罗尼我当随喜。尔时执金刚菩萨。以佛神力所加持故。说此陀罗尼咒。 南么萨婆勃陀 怛他揭多喃(引)南么阿弥多婆也 怛他揭多也 南么萨婆菩提萨埵喃(引)南么萨婆莫𠿒地鸡弊(毗也反)怛侄他虎呼谜 虎呼谜 末底莫诃末底 跋折啰末底 侄栗茶跋折啰末底 怛他揭多 阿奴钵哩婆利帝 萨啰萨啰 阿瑜目企 苾哩俱㨖 毗俱多目企 讫栗闭 讫栗波 鹿计 萨帝(丁也反)阿奴飒末啰薄伽梵跛折啰波你萨婆波跛羯么赉也我某甲(自称己名)所有愿求皆得遂意当与我愿以佛陀实语达摩实语菩萨实语声闻实语莎诃 世尊若复有人欲入菩萨地愿见诸如来乐生 现代汉语译本：没有饥荒、疾病、瘟疫、灾难和病痛的事情发生。常常能够丰收富饶，粮仓充盈，增加寿命。这个陀罗尼咒是诸佛之母。如果有善男子、善女人，以信心顶礼、恭敬供养，书写、读诵、受持这部经，也供养持经的法师，这个人的一切业障都能够消灭，不会遭受横死，在今生常受欢乐，父母、妻子、朋友、眷属都能够安稳，所有愿望没有不能如意的。执金刚菩萨（Vajrapani Bodhisattva）又对佛说：‘世尊，我也以敬心持这部经典。如果有人用美妙的香、花以及各种饮食，供养这部经和法师，我也随喜，用心供养这部经，在他的国土，国王以及所有人民，我都拥护，使他们远离衰败和烦恼，所求如愿。世尊，我现在发起勇猛之心，为了那些国王和信受者，也为他们宣说陀罗尼咒，用来拥护他们。’佛说：‘善男子，你能够为了众生的利益和安乐宣说陀罗尼，我应当随喜。’当时，执金刚菩萨（Vajrapani Bodhisattva）以佛的神力加持，说了这个陀罗尼咒： ‘南么萨婆勃陀 怛他揭多喃(引) 南么阿弥多婆也 怛他揭多也 南么萨婆菩提萨埵喃(引) 南么萨婆莫𠿒地鸡弊(毗也反) 怛侄他虎呼谜 虎呼谜 末底莫诃末底 跋折啰末底 侄栗茶跋折啰末底 怛他揭多 阿奴钵哩婆利帝 萨啰萨啰 阿瑜目企 苾哩俱㨖 毗俱多目企 讫栗闭 讫栗波 鹿计 萨帝(丁也反) 阿奴飒末啰薄伽梵跛折啰波你萨婆波跛羯么赉也我某甲(自称己名)所有愿求皆得遂意当与我愿以佛陀实语达摩实语菩萨实语声闻实语莎诃’ ‘世尊，如果有人想要进入菩萨地（Bodhisattva ground），希望见到诸如来（Tathagata），乐于往生……’
English
English version: There will be no famine, disease, epidemics, disasters, or suffering. There will always be abundant harvests, overflowing granaries, and increased lifespans. This Dharani mantra is the mother of all Buddhas. If there are good men and good women who, with faith, bow in reverence, respectfully make offerings, write, read, recite, and uphold this Sutra, and also make offerings to the Dharma masters who uphold the Sutra, all their karmic obstacles will be eliminated, they will not suffer untimely death, they will always experience joy in this life, their parents, wives, children, friends, and relatives will all be peaceful and secure, and all their wishes will be fulfilled. Vajrapani Bodhisattva again said to the Buddha: 'World Honored One, I also respectfully uphold this Sutra. If there are those who use wonderful incense, flowers, and various foods and drinks to make offerings to this Sutra and the Dharma masters, I will also rejoice and wholeheartedly make offerings to this Sutra. In their country, I will protect the king and all the people, enabling them to be free from decline and affliction, and their wishes will be fulfilled. World Honored One, I now generate a courageous mind, and for the sake of those kings and believers, I will also proclaim a Dharani mantra to protect them.' The Buddha said: 'Good man, if you are able to proclaim a Dharani for the benefit and happiness of all beings, I shall rejoice.' At that time, Vajrapani Bodhisattva, empowered by the Buddha's spiritual strength, spoke this Dharani mantra: 'Namo Sarva Buddha Tathagatanam (iti) Namo Amitabhaya Tathagataya Namo Sarva Bodhisattvanam (iti) Namo Sarva Moggadi Kibhyah (Pihya) Tadyatha Huhu Humi Huhu Humi Mati Maha Mati Vajra Mati Dridha Vajra Mati Tathagata Anuparivarite Sara Sara Ayurmukhe Bhrikuti Vikuta Mukhe Kili Kili Kili Kili Kili Kili Luki Sate Anusmara Bhagavan Vajrapani Sarva Papa Karma Nasaya Me (say your name) Sarva Manoratha Puraya Me Sarva Siddhi Prayaccha Me Buddha Satya Dharma Satya Bodhisattva Satya Sravaka Satya Svaha' 'World Honored One, if there are those who wish to enter the Bodhisattva ground, wish to see all the Tathagatas, and delight in being born...' --------------------------------------------------------------------------------
Chinese
净土。及希富贵财宝丰盈无病延寿者。应当持此微妙经典及以法师。书写读诵香花伎乐。衣服饮食缯盖幢幡而为供养。如是之人我当拥护所求愿满当起爱念犹如一子。世尊若复有人禀性痴钝欲求聪明。及护国土令与无疾疫者。当于白月八日起首。一日断食念诵此咒。至十五日乃至月尽。于中唯食三种白食。谓白饼乳酪。清净澡浴诵此神咒满十万遍。若有力者满三十万遍常可随力供养三宝。次令画师受八戒斋。身衣净洁而画其像。于其铺中安释迦佛像。处师子座作说法仪。右边安观自在菩萨。以诸严具而庄饰之。于莲花上立身有四臂。右边上手执梵本经。下手执数珠。左边上手执白莲花。下手把君持。左边安执金刚神。右手执金刚杵。左手遥承杵头。颜貌和悦璎珞严身。于其四边安护世四天王。此等尊像皆以缯带。盛佛舍利刺在身中。次于像前可作一坛随时大小。四面开门。以牛粪涂拭。种种香花散布其上。香炉五具别然五香。所谓沉檀苏合安息熏陆。于坛四门各安两瓶。或盛清水或复盛乳。灯盏十六随处安置。悬缯幡盖及众音乐。香水洒地香花饮食而为供养。于坛四角令人读诵此经。各各澡浴着鲜净衣食三白食。其所为人置花手中。令彼合掌说所求事。起慈念心随情发愿以花散佛。有所愿者皆得从心。于七日中我当为 现代汉语译本：对于希望获得富贵、财富充盈、无病延寿的人，应当受持这部微妙的经典，并且供养弘扬经典的法师。可以通过书写、读诵经典，用香、花、伎乐、衣服、饮食、绸缎伞盖、幢幡等来供养。这样的人，我（指经中说话者，一般认为是佛菩萨）会加以拥护，使他们所求如愿，并且像对待自己的孩子一样爱护他们。世尊，如果有人天性愚钝，希望变得聪明，或者希望守护国土，使国土没有疾病瘟疫，应当在白月（指农历每月初一到十五）初八开始，用一天时间断食，念诵这个咒语，直到十五日乃至月末。在这期间，只吃三种白色的食物，即白饼、乳酪。清净沐浴后，念诵这个神咒满十万遍。如果能力允许，可以念诵满三十万遍，并且经常随自己的能力供养三宝（佛、法、僧）。接下来，请画师受持八戒斋，身穿干净的衣服，绘制佛像。在佛像的画面中，安放释迦牟尼佛像，处于狮子座上，作说法的手势。右边安放观自在菩萨（Avalokiteśvara），用各种装饰品来庄严他。观自在菩萨站立在莲花上，身体有四只手臂。右边的上方的手拿着梵文的经书，下方的手拿着数珠（念珠）。左边的上方的手拿着白莲花，下方的手拿着君持（水瓶）。左边安放执金刚神（Vajrapani），右手拿着金刚杵（vajra），左手遥遥地承托着金刚杵的头部，面容和悦，用璎珞装饰身体。在佛像的四边安放护世四天王（Lokapala）。这些尊像都用绸缎带子盛放佛舍利，刺在身体中。接下来，在佛像前可以做一个坛，大小随场地而定，四面开门，用牛粪涂抹，在上面散布各种香花。准备五个香炉，分别点燃五种香，即沉香、檀香、苏合香、安息香、熏陆香。在坛的四个门边各安放两个瓶子，或者盛清水，或者盛牛奶。灯盏十六个，随意安置。悬挂绸缎幡盖以及各种音乐。用香水洒地，用香花饮食来供养。在坛的四个角，让人读诵这部经典，每个人都沐浴，穿着干净的衣服，吃三种白色的食物。让所求的人把花放在手中，让他们合掌说出所求的事情。生起慈悲之心，随着自己的心意发愿，把花散在佛像上。有所愿求的人，都能够如愿以偿。在这七天中，我（指经中说话者，一般认为是佛菩萨）会为他们...
English
English version: For those who wish for wealth, abundant riches, freedom from illness, and longevity, they should uphold this subtle and wonderful scripture and make offerings to the Dharma masters who propagate it. They can make offerings by writing, reciting, using incense, flowers, music, clothing, food, silk canopies, and banners. I (referring to the speaker in the scripture, generally considered to be a Buddha or Bodhisattva) will protect such people, fulfilling their wishes, and cherish them as if they were my own children. World Honored One, if there are people who are inherently dull and wish to become intelligent, or who wish to protect their country and keep it free from disease and epidemics, they should begin on the eighth day of the white month (referring to the first to fifteenth days of the lunar month), fasting for one day and reciting this mantra, until the fifteenth day and even until the end of the month. During this period, they should only eat three kinds of white food, namely white cakes and dairy products. After a pure bath, they should recite this divine mantra one hundred thousand times. If capable, they can recite it three hundred thousand times, and always make offerings to the Three Jewels (Buddha, Dharma, Sangha) according to their ability. Next, have a painter observe the eight precepts, wear clean clothes, and paint the image of the Buddha. In the painting, place the image of Shakyamuni Buddha (释迦牟尼佛) on a lion throne, making the gesture of teaching the Dharma. On the right, place Avalokiteśvara Bodhisattva (观自在菩萨), adorned with various ornaments. Avalokiteśvara Bodhisattva stands on a lotus flower, with four arms. The upper right hand holds a Sanskrit scripture, and the lower right hand holds a rosary. The upper left hand holds a white lotus flower, and the lower left hand holds a kundika (water bottle). On the left, place Vajrapani (执金刚神), with his right hand holding a vajra (金刚杵), and his left hand remotely supporting the head of the vajra, with a peaceful expression and adorned with necklaces. On the four sides of the Buddha image, place the Four Heavenly Kings (护世四天王) who protect the world. All these honored images should have Buddha relics placed in silk belts and inserted into their bodies. Next, in front of the image, a mandala can be made, its size depending on the space available, with doors on all four sides, smeared with cow dung, and scattered with various incense and flowers. Prepare five incense burners, each burning five kinds of incense, namely agarwood, sandalwood, benzoin, styrax, and frankincense. Place two bottles at each of the four doors of the mandala, either filled with clean water or milk. Arrange sixteen lamps wherever appropriate. Hang silk banners and canopies, and provide various musical instruments. Sprinkle the ground with fragrant water and make offerings of incense, flowers, and food. At the four corners of the mandala, have people recite this scripture, each having bathed, wearing clean clothes, and eating three kinds of white food. Let the person seeking something place a flower in their hands, have them join their palms and state what they seek. Generate a compassionate mind, make vows according to their wishes, and scatter the flowers on the Buddha image. Those who have wishes will have them fulfilled. During these seven days, I (referring to the speaker in the scripture, generally considered to be a Buddha or Bodhisattva) will... --------------------------------------------------------------------------------
Chinese
现殊胜相状。令见好梦共其言语。满彼求心除不信者。佛言善哉善哉。汝能愍诸有情说此咒法。 尔时观自在菩萨。告执金刚菩萨言。此妙经典难可值遇。薄福众生于其国内。虽有此经不能得见。亦复不能书写读诵听闻受持。何以故由有恶魔为障碍故。复次善男子若有众生。书写读诵此经典时。有四恶魔而为恼乱。云何为四。一者情生懈怠。二者起不信心。三者于法师处不生尊重。四者心不能定。此人即应知是魔事。复有四种恶魔之业。云何为四。一者远离善知识。二者不如理作意。三者不解文字。四者唯见现在言无未来。造诸恶业心无怖惧说无因果。我说者是余皆非法。乐营俗务贪染所缠。如是众生当堕地狱。经无数劫受大苦恼。 复次有四种魔云何为四。一者贪着财物。二者观近恶友。三者障碍法师。四者于法师说陈其罪过。是等众生由此业故当受贫穷。不见善友远离尊师。作邪见想说无因果。堕于地狱受诸剧苦。佛告大众我今再三实言告汝。勿为放逸轻此经典。一心信受莫生诽谤。尔时世尊欲重宣此义。而说颂言。 我曾宣说众经王 令诸众生得正觉 今更说斯真妙典 汝闻恭敬善修行 勿受当来极苦痛 堕在地狱经多劫 能于此经生信心 世世常为我真子 又复供养此经者 现代汉语译本： 现在显现殊胜的相状，使（众生）见到好的梦境并与他们交谈，满足他们的愿望，消除不信的人。（佛）说：‘好啊，好啊！你能够怜悯一切有情众生，宣说这个咒语的法门。’ 这时，观自在菩萨（Avalokiteśvara Bodhisattva）告诉执金刚菩萨（Vajrapani Bodhisattva）说：‘这部微妙的经典难以值遇。福报浅薄的众生，即使在他们的国家有这部经，也不能得见，也不能书写、读诵、听闻、受持。为什么呢？因为有恶魔作为障碍的缘故。’ ‘再者，善男子，如果有众生书写、读诵这部经典时，有四种恶魔会来恼乱。哪四种呢？一是产生懈怠；二是生起不信心；三是对法师不生尊重；四是心不能安定。这个人就应当知道这是魔事。’ ‘又有四种恶魔的作为。哪四种呢？一是远离善知识（kalyāṇa-mitta）；二是不如理作意（ayoniso manasikara）；三是不理解文字；四是只看到现在，说没有未来，造作各种恶业，心中没有怖畏，说没有因果。’ ‘（他们）说：‘我说的是对的，其余都是非法的。’喜欢经营世俗事务，被贪欲所缠缚。这样的众生应当堕入地狱，经历无数劫，遭受巨大的苦恼。’ ‘再者，有四种魔，哪四种呢？一是贪着财物；二是亲近恶友；三是障碍法师；四是向法师陈说其罪过。这些众生因为这些业的缘故，应当遭受贫穷，见不到善友，远离尊师，产生邪见，说没有因果，堕入地狱，遭受各种剧烈的痛苦。’ 佛告诉大众：‘我现在再三真实地告诉你们，不要放逸，轻视这部经典，一心信受，不要产生诽谤。’这时，世尊想要再次宣说这个意义，而说了偈颂： ‘我曾经宣说众经之王，令一切众生得到正觉；现在再次宣说这部真实微妙的经典，你们听闻后恭敬地好好修行；不要遭受未来极大的痛苦，堕落在地狱中经历许多劫；能够对这部经典生起信心，世世代代常常是我的真子；又能供养这部经典的人，……’