Chinese
大正藏第 21 册 No. 1373 佛说施一切无畏陀罗尼经 No. 1373 佛说施一切无畏陀罗尼经 西天译经三藏朝奉大夫试光禄卿传法大师赐紫臣施护等奉 诏译 如是我闻。一时世尊。游行到于摩伽陀国庵没罗林。住韦提呬山帝释岩中。 尔时帝释天主来诣佛所。前白佛言世尊。我有怖畏谓阿修罗。于长夜中来相娆乱。阿修罗者我之怨敌。惟愿世尊为我宣说拥护法门。 尔时世尊告帝释天主言。天主我有陀罗尼。名施一切无畏。此法善能作一切事。能除一切病。复能禁止一切傍生。能解一切怨缚。若有阿修罗及诸罗刹部多一切邪异。乃至一切诸恶鬼神之所执持。谓邪恶所执。天执龙执夜叉执乾闼婆执。紧那罗执频那夜迦执。母鬼等执皆悉消灭。又复若有吸精气者。食华鬘者障产生者。食不净者皆悉除遣。又复若有一切疟疾。及风黄痰癊等诸疾病亦悉消散。一切斗战诤讼阵敌皆悉破坏。我今为汝说此陀罗尼而作拥护。陀罗尼曰。 怛[宁*也](切身下同)他(引一句)伊抳(二)弥抳(三)钵啰(二合)弥抳(四)钵啰(二合)弥抳哩(五)吾哩(六)谟(引)里(七)谟(引)瑟耻(二合八)那胝(九)嚩胝(十)珂啰胝(十一)珂啰尼(十 现代汉语译本 如是我闻。一时，世尊在摩伽陀国（Magadha，古印度十六雄国之一）的庵没罗林，住在韦提呬山（Vaidehi Mountain）的帝释岩中。 当时，帝释天主（Śakra，佛教的护法神）来到佛陀处所，禀告佛陀说：‘世尊，我常有怖畏，因为阿修罗（Asura，一种非天神）在漫长的夜晚里来侵扰我。阿修罗是我的怨敌。惟愿世尊为我宣说能够拥护我的法门。’ 这时，世尊告诉帝释天主说：‘天主，我有一个陀罗尼（Dharani，总持、真言），名为施一切无畏。此法善于作成一切事，能去除一切疾病，又能禁止一切傍生（动物），能解开一切怨恨束缚。若有阿修罗及诸罗刹（Rakshasa，恶鬼）部多（Bhuta，鬼）一切邪异，乃至一切诸恶鬼神所执持，如邪恶所执、天执、龙执、夜叉（Yaksa，一种鬼神）执、乾闼婆（Gandharva，一种天神）执、紧那罗（Kinnara，一种天神）执、频那夜迦（Vinayaka，象头神）执、母鬼等执，皆悉消灭。又若有食气者、食华鬘者、障产生者、食不净者，皆悉除遣。又若有一切疟疾，及风、黄、痰癊等诸疾病，亦悉消散。一切斗战、诤讼、阵敌，皆悉破坏。我现在为你说此陀罗尼，用作拥护。’陀罗尼曰： 怛[宁*也](切身下同)他(引一句) 伊抳(二) 弥抳(三) 钵啰(二合)弥抳(四) 钵啰(二合)弥抳哩(五) 吾哩(六) 谟(引)里(七) 谟(引)瑟耻(二合八) 那胝(九) 嚩胝(十) 珂啰胝(十一) 珂啰尼(十
English
English version Thus I have heard. At one time, the World-Honored One was in the Amra garden of Magadha (Magadha, one of the sixteen ancient Indian kingdoms), residing in the Indra rock of Vaidehi Mountain. At that time, Śakra (Śakra, a protector deity in Buddhism), the lord of the gods, came to the Buddha's place and said to the Buddha, 'World-Honored One, I often have fear because the Asuras (Asura, a type of demigod) come to harass me during the long nights. The Asuras are my enemies. I wish that the World-Honored One would explain to me the Dharma method that can protect me.' At this time, the World-Honored One said to Śakra, the lord of the gods, 'Lord of the gods, I have a Dharani (Dharani, a mnemonic or incantation) called 'Giving All Fearlessness'. This Dharma is good at accomplishing all things, can remove all diseases, and can also restrain all animals. It can untie all bonds of hatred. If there are Asuras and all Rakshasas (Rakshasa, a demon), Bhutas (Bhuta, a ghost), all evil anomalies, and even all evil ghosts and spirits that possess, such as possession by evil, possession by gods, possession by dragons, possession by Yakshas (Yaksa, a type of spirit), possession by Gandharvas (Gandharva, a type of celestial musician), possession by Kinnaras (Kinnara, a type of celestial being), possession by Vinayakas (Vinayaka, a elephant-headed god), possession by mother ghosts, etc., all will be extinguished. Furthermore, if there are those who consume energy, those who consume flower garlands, those who obstruct childbirth, those who consume impurities, all will be expelled. Furthermore, if there are all kinds of malaria, and diseases such as wind, bile, phlegm, etc., all will also be dissipated. All battles, disputes, and enemy formations will all be destroyed. I will now speak this Dharani for you to use as protection.' The Dharani is: Tad-yathā: Iṇi, Miṇi, Pra-miṇi, Pra-miṇi-ri, Uri, Mūri, Mū-ṣṭhi, Naṭi, Vaṭi, Kharaṭi, Kharani. --------------------------------------------------------------------------------
Chinese
二)誐拏尼(十三)誐拏钵啰(二合)誐尼(十四)誐𧹞誐尼(引十五)谟(引)尼(引十六)钵啰(二合)底谟(引)尼(引十七)哥(引)里(十八)钵啰(二合)哥(引)里(引十九)赞抳(二十)钵啰(二合)底赞抳(二十一)尾诣(引二十二)钵啰(二合)底尾诣(引二十三)阿底尾诣(引二十四)苏(引)那(引二十五)吾(引)拏(引二十六)谟(引)诃(引二十七)钵啰(二合)谟(引)诃(引二十八)谟(引)拏(引二十九)钵啰(二合)谟(引)拏(引三十)那(引)设你(三十一)钵啰(二合)那(引)设你(三十二)驮(引)嚩你(三十三)钵啰(二合)驮(引)嚩你(三十四)嚩洛誐(二合)你(三十五)钵啰(二合)嚩洛誐(二合)你(三十六)涅哩(二合)多你(三十七)钵啰(二合)涅哩(二合)多你(三十八)骨噜(二合)达你(三十九)阿底骨噜(二合引)达你(四十)贺那贺那(四十一)尾贺那尾贺那(四十二)萨哩嚩(二合)讷瑟吒(二合)钵啰(二合)讷瑟吒(二合)那(引)设野(四十三)萨哩嚩(二合)跋野钵啰(二合)那(四十四)荦(力角切下同)叉荦叉𤚥(引四十五)萨哩嚩(二合)咩(引)提跋野(四十六)讷瑟吒(二合)设咄噜(二合)怛塞哥(二合)啰 现代汉语译本： 二)誐拏尼 (Ekaṇi，群体之母) (十三)誐拏钵啰誐尼 (Gaṇapra-ekaṇi，群体之胜母) (十四)誐𧹞誐尼 (Gaṅga-ekaṇi，恒河之母) (引十五)谟尼 (Muni，圣者) (引十六)钵啰底谟尼 (Prati-muni，相对的圣者) (引十七)哥里 (Kali，时母) (十八)钵啰哥里 (Pra-kali，殊胜的时母) (引十九)赞抳 (Caṇḍi，暴怒女神) (二十)钵啰底赞抳 (Prati-caṇḍi，相对的暴怒女神) (二十一)尾诣 (Vighi，障碍) (引二十二)钵啰底尾诣 (Prati-vighi，相对的障碍) (二十三)阿底尾诣 (Ati-vighi，超越的障碍) (二十四)苏那 (Suna，善) (引二十五)吾拏 (Guṇa，功德) (引二十六)谟诃 (Moha，迷惑) (引二十七)钵啰谟诃 (Pramoha，极度迷惑) (引二十八)谟拏 (Muṇa，沉默) (引二十九)钵啰谟拏 (Pramuṇa，极度沉默) (三十)那设你 (Naśani，毁灭者) (三十一)钵啰那设你 (Pranaśani，彻底的毁灭者) (三十二)驮嚩你 (Dhāvani，奔跑者) (三十三)钵啰驮嚩你 (Pradhāvani，极速奔跑者) (三十四)嚩洛誐你 (Vargaṇi，类别者) (三十五)钵啰嚩洛誐你 (Pravargaṇi，殊胜的类别者) (三十六)涅哩多你 (Nṛtyani，舞者) (三十七)钵啰涅哩多你 (Pranṛtyani，殊胜的舞者) (三十八)骨噜达你 (Krodhani，愤怒者) (三十九)阿底骨噜达你 (Ati-krodhani，极度愤怒者) (四十)贺那贺那 (Hana hana，摧毁，摧毁) (四十一)尾贺那尾贺那 (Vihana vihana，破坏，破坏) (四十二)萨哩嚩讷瑟吒钵啰讷瑟吒那设野 (Sarva duṣṭa praduṣṭa nāśaya，摧毁一切邪恶与极度邪恶) (四十三)萨哩嚩跋野钵啰那 (Sarva bhaya prada，给予一切无畏) (四十四)荦叉荦叉𤚥 (Rakṣa rakṣa mām，保护，保护我) (引四十五)萨哩嚩咩提跋野 (Sarva medhi bhaya，一切智慧的恐惧) (四十六)讷瑟吒设咄噜怛塞哥啰 (Duṣṭa śatru traskara，邪恶敌人的征服者)
English
English version: Two) Ekaṇi (誐拏尼, Mother of the group) (Thirteen) Gaṇapra-ekaṇi (誐拏钵啰誐尼, Supreme Mother of the group) (Fourteen) Gaṅga-ekaṇi (誐𧹞誐尼, Mother of the Ganges) (Fifteen) Muni (谟尼, Sage) (Sixteen) Prati-muni (钵啰底谟尼, Counter-sage) (Seventeen) Kali (哥里, Time Mother) (Eighteen) Pra-kali (钵啰哥里, Excellent Time Mother) (Nineteen) Caṇḍi (赞抳, Fierce Goddess) (Twenty) Prati-caṇḍi (钵啰底赞抳, Counter-Caṇḍi) (Twenty-one) Vighi (尾诣, Obstacle) (Twenty-two) Prati-vighi (钵啰底尾诣, Counter-obstacle) (Twenty-three) Ati-vighi (阿底尾诣, Transcendent obstacle) (Twenty-four) Suna (苏那, Good) (Twenty-five) Guṇa (吾拏, Merit) (Twenty-six) Moha (谟诃, Delusion) (Twenty-seven) Pramoha (钵啰谟诃, Extreme delusion) (Twenty-eight) Muṇa (谟拏, Silence) (Twenty-nine) Pramuṇa (钵啰谟拏, Extreme silence) (Thirty) Naśani (那设你, Destroyer) (Thirty-one) Pranaśani (钵啰那设你, Complete destroyer) (Thirty-two) Dhāvani (驮嚩你, Runner) (Thirty-three) Pradhāvani (钵啰驮嚩你, Extremely fast runner) (Thirty-four) Vargaṇi (嚩洛誐你, Categorizer) (Thirty-five) Pravargaṇi (钵啰嚩洛誐你, Excellent categorizer) (Thirty-six) Nṛtyani (涅哩多你, Dancer) (Thirty-seven) Pranṛtyani (钵啰涅哩多你, Excellent dancer) (Thirty-eight) Krodhani (骨噜达你, Angry one) (Thirty-nine) Ati-krodhani (阿底骨噜达你, Extremely angry one) (Forty) Hana hana (贺那贺那, Destroy, destroy) (Forty-one) Vihana vihana (尾贺那尾贺那, Demolish, demolish) (Forty-two) Sarva duṣṭa praduṣṭa nāśaya (萨哩嚩讷瑟吒钵啰讷瑟吒那设野, Destroy all evil and extremely evil) (Forty-three) Sarva bhaya prada (萨哩嚩跋野钵啰那, Giver of all fearlessness) (Forty-four) Rakṣa rakṣa mām (荦叉荦叉𤚥, Protect, protect me) (Forty-five) Sarva medhi bhaya (萨哩嚩咩提跋野, All fear of intelligence) (Forty-six) Duṣṭa śatru traskara (讷瑟吒设咄噜怛塞哥啰, Vanquisher of evil enemies) --------------------------------------------------------------------------------
Chinese
能瑟吒噜(三合引)波捺啰(二合)吠(引)毗药(二合四十七)萨波哩嚩囕(四十八)诘祢诘祢(四十九)萨哩嚩(二合)萨埵呬帝(引五十)啰帝(引)那莫萨哩嚩(二合)没驮(引)喃(引)莎(引)贺(引五十一) 此施一切无畏陀罗尼。若持诵者。当以净线加持四十一遍系于顶上。或加持白芥子或加持牛黄。随诸所用即得成就。 又复若以涂香加持一遍涂自身分。即如被甲胄勇猛无畏。不为刀伤不为毒中。又复不为一日二日乃至七日等诸疟疾之所缠缚。不为火焚不为水溺。不为咒害不为鬼魅不为病恼。不于一切夭横中死。 又此陀罗尼善能作诸相应事业。一切成就法皆悉和合。作诸成就事无不成就者。他所作法皆能制止。不为他缚能破邪明自法随转。一切魔障皆能除遣。一切执魅悉能解散。若有所执不能除者。头破作七分如阿梨树枝。 尔时帝释天主。闻佛所说踊跃欢喜作礼而去。 佛说施一切无畏陀罗尼经 现代汉语译本：能瑟吒噜波捺啰吠毗药（Nesarupa Naravebhyah，梵语，意为：给予不恐惧者），萨波哩嚩囕（Saparivaram，梵语，意为：与眷属一起），诘祢诘祢（Kilini Kilini，梵语，咒语，无具体含义），萨哩嚩萨埵呬帝（Sarva sattva hite，梵语，意为：为了所有众生的利益），啰帝（Rati，梵语，意为：喜悦），那莫萨哩嚩没驮喃（Namo sarva buddhanam，梵语，意为：礼敬一切佛），莎贺（Svaha，梵语，意为：成就）。 这是施一切无畏陀罗尼。如果有人持诵此陀罗尼，应当用净线加持四十一遍，系在头顶上。或者加持白芥子，或者加持牛黄。随着所用的物品，就能得到成就。 又，如果用涂香加持一遍，涂在自身，就好像穿上了铠甲，勇猛无畏。不会被刀所伤，不会中毒。也不会被一日、二日乃至七日等各种疟疾所缠绕。不会被火烧，不会被水淹。不会被咒语所害，不会被鬼魅所扰，不会被疾病所恼。不会在一切意外横祸中死去。 而且此陀罗尼善于促成各种相应的事务。一切成就法都能够和谐统一。做各种成就之事没有不成就的。他人所作的法术都能制止。不会被他人束缚，能够破除邪恶的明咒，使自己的法术顺利运转。一切魔障都能够消除遣散。一切执着的鬼魅都能够解散。如果有所执着的鬼魅不能够被消除，（作祟者的）头就会破裂成七份，像阿梨树枝一样。 当时，帝释天主（Indra，佛教护法神）听到佛所说，踊跃欢喜，作礼而去。 佛说施一切无畏陀罗尼经
English
English version: Nesarupa Naravebhyah (Sanskrit, meaning: to those who give fearlessness), Saparivaram (Sanskrit, meaning: together with the retinue), Kilini Kilini (Sanskrit, mantra, no specific meaning), Sarva sattva hite (Sanskrit, meaning: for the benefit of all beings), Rati (Sanskrit, meaning: delight), Namo sarva buddhanam (Sanskrit, meaning: Homage to all Buddhas), Svaha (Sanskrit, meaning: accomplishment). This is the 'Giving of All Fearlessness Dharani'. If someone recites this dharani, they should bless a clean thread forty-one times and tie it on the top of their head. Or bless white mustard seeds, or bless cow-gallstone. Depending on what is used, one will attain accomplishment. Furthermore, if one blesses scented paste once and applies it to oneself, it is as if one is wearing armor, brave and fearless. One will not be wounded by knives, nor poisoned. Nor will one be afflicted by various malarial fevers lasting one day, two days, or even seven days. One will not be burned by fire, nor drowned by water. One will not be harmed by spells, nor disturbed by ghosts, nor troubled by illness. One will not die in any accidental misfortune. Moreover, this dharani is good at facilitating various corresponding affairs. All methods of accomplishment can be harmoniously unified. There is nothing that cannot be accomplished when doing various things for accomplishment. One can restrain the spells performed by others. One will not be bound by others, and can break evil bright mantras, allowing one's own spells to operate smoothly. All demonic obstacles can be eliminated and dispelled. All clinging ghosts can be dispersed. If there are clinging ghosts that cannot be eliminated, the head (of the perpetrator) will be broken into seven pieces, like the branches of an Ari tree. At that time, Indra (Lord of the Devas), hearing what the Buddha said, rejoiced and made obeisance before departing. The Sutra of the Buddha Speaking the Giving of All Fearlessness Dharani --------------------------------------------------------------------------------