Chinese
大正藏第 21 册 No. 1363 胜幢臂印陀罗尼经 No. 1363 [No. 1364] 胜幢臂印陀罗尼经 唐三藏法师玄奘奉 诏译 如是我闻。一时薄伽梵。在鸡罗山顶天仙神宫。与大苾刍众千二百五十人俱。及无量无数菩萨摩诃萨。曼殊室利跋陀波罗。十六大士而为上首。并诸天人阿素洛等。大梵天王而为上首。无量大众前后围绕。 尔时世尊住正念智。为诸大众说微妙法。时大梵王率诸天众。阿素洛等顶礼佛足。合掌恭敬住如来前。俱白佛言世尊在昔。为欲利乐诸有情故。求证无上正等菩提。悲愿熏心成等正觉。有大神力具大慈悲。何故现见诸有情类。堕在地狱饿鬼傍生。及人天中受诸剧苦。不设善巧方便济拔。惟愿哀愍令脱苦难。时观自在亦率无量持咒天仙。顶礼佛足合掌恭敬。住如来前俱白佛言。唯愿哀愍诸有情故。开示善巧拔苦难法。 尔时世尊告二大士及其眷属。汝等就座。吾今愍念一切有情。略说善巧拔苦难法。汝应谛听极善思惟有大陀罗尼名胜幢臂印。若常诵念能灭五逆十恶等罪。终不更受诸恶趣生。及人天中所有极苦。恒受持者现得财位。于当来世生尊贵家。所欲现前受诸快乐。常值诸佛得宿命念。乃至无上正等菩提。陀罗尼曰 现代汉语译本 《胜幢臂印陀罗尼经》 唐三藏法师玄奘奉诏译 如是我闻。一时，薄伽梵（Bhagavan，世尊）在鸡罗山顶的天仙神宫，与一千二百五十位大比丘众，以及无量无数的菩萨摩诃萨（Bodhisattva-Mahāsattva，大菩萨），以曼殊室利（Mañjuśrī，文殊菩萨）、跋陀波罗（Bhadrapāla，贤护菩萨）等十六位大士为首，还有诸天人、阿素洛（Asura，阿修罗）等，以大梵天王为首，无量大众前后围绕。 尔时，世尊安住于正念智，为大众宣说微妙之法。当时，大梵天王率领诸天众、阿素洛等，顶礼佛足，合掌恭敬地站在如来面前，一同禀告佛说：‘世尊，您在过去为了利益安乐一切有情众生，求证无上正等菩提（Anuttarā-samyak-saṃbodhi，无上正等正觉），以悲愿之心成就正等正觉，具有大神力和大慈悲心。为何现在眼见诸有情众生，堕在地狱、饿鬼、傍生（畜生道），以及人天之中，遭受各种剧烈痛苦，却不施设善巧方便来救济拔除？惟愿您哀愍他们，使他们脱离苦难。’当时，观自在菩萨（Avalokiteśvara，观世音菩萨）也率领无量持咒天仙，顶礼佛足，合掌恭敬地站在如来面前，一同禀告佛说：‘惟愿您哀愍诸有情众生，开示善巧方便之法，拔除他们的苦难。’ 尔时，世尊告诉这两位大士及其眷属：‘你们就座。我现在为了怜悯一切有情众生，简略地说一种善巧方便、拔除苦难之法。你们应当仔细听，极好地思惟。有一个大陀罗尼，名为《胜幢臂印》。如果经常诵念，能够灭除五逆十恶等罪，终究不再承受诸恶趣的果报，以及人天之中所有的剧烈痛苦。恒常受持此陀罗尼的人，现世能够获得财富和地位，在未来世能够出生于尊贵之家，所希望的都能显现，享受各种快乐，常能遇到诸佛，获得宿命通，乃至证得无上正等菩提。’陀罗尼曰：
English
English version The Dhāraṇī Sutra of the Victory Banner Arm Seal Translated by the Tripiṭaka Master Xuanzang of the Tang Dynasty under Imperial Order Thus have I heard. At one time, the Bhagavan (World-Honored One) was in the celestial palace on the summit of Mount Kukkuta, together with a great assembly of twelve hundred and fifty Bhikshus (monks), as well as countless Bodhisattva-Mahāsattvas (great Bodhisattvas), with Mañjuśrī (Manjushri Bodhisattva), Bhadrapāla (Guardian of Virtue Bodhisattva), and sixteen great beings as their leaders, along with various Devas (gods), humans, Asuras (demigods), and others, with the Great Brahma King as their leader, surrounded by an immeasurable multitude. At that time, the World-Honored One dwelt in Right Mindfulness and Wisdom, expounding the subtle Dharma to the assembly. Then, the Great Brahma King, leading the Devas, Asuras, and others, prostrated at the Buddha's feet, joined their palms in reverence, and stood before the Tathagata (Thus Come One), saying in unison: 'World-Honored One, in the past, for the sake of benefiting and bringing joy to all sentient beings, you sought to attain Anuttarā-samyak-saṃbodhi (unsurpassed, complete, and perfect enlightenment), and with a heart imbued with compassion and vows, you achieved complete enlightenment, possessing great divine power and great compassion. Why do you now witness sentient beings falling into the hells, the realms of hungry ghosts, and the animal realm, as well as experiencing various intense sufferings among humans and Devas, without employing skillful means to rescue and deliver them? We beseech you to have compassion and enable them to escape from suffering.' At that time, Avalokiteśvara (the Bodhisattva of Compassion) also led countless mantra-holding celestial beings, prostrated at the Buddha's feet, joined their palms in reverence, and stood before the Tathagata, saying in unison: 'We beseech you to have compassion for all sentient beings and reveal skillful means to liberate them from suffering.' At that time, the World-Honored One said to the two great beings and their retinues: 'Take your seats. Now, out of compassion for all sentient beings, I will briefly speak of a skillful means to liberate them from suffering. You should listen attentively and contemplate it thoroughly. There is a great Dhāraṇī called the Victory Banner Arm Seal. If one constantly recites it, one can eradicate the sins of the five rebellious acts and the ten evil deeds, and will ultimately no longer be reborn in the evil realms, nor endure the intense sufferings among humans and Devas. Those who constantly uphold this Dhāraṇī will attain wealth and position in this life, and in future lives will be born into noble families, fulfilling their desires and experiencing various joys. They will constantly encounter Buddhas, attain the power of remembering past lives, and ultimately attain Anuttarā-samyak-saṃbodhi.' The Dhāraṇī is as follows: -------------------------------------------------------------------------------- 。
Chinese
羯洛羯洛 抧利抧利 矩路矩路 萨洛萨洛 徙利徙利 速路速路 萨缚佛陀婆 卢抧谛 达洛达洛 萨缚达摩路迦目契 折洛折洛 萨缚僧伽地瑟耻谛 跋洛跋洛 頞泥迦佛 陀俱胝婆史谛 厕拏厕拏 萨缚羯摩筏剌拏祢 莫摩萨缚萨埵难遮 萨婆波耶尼 萨缚独佉波捺耶 勃栗吒勃栗吒 达栗吒达栗吒 捺吒捺吒 羯吒羯吒 飒怖吒耶飒怖吒耶 萨婆筏剌拏波耶突揭底尼 莎诃 善男子此胜幢臂印陀罗尼。是殑伽沙等诸佛共说。吾今愍念一切有情。因汝等请亦为众说。善男子诸佛出世甚为难遇。善得人身复难于是。闻此神咒更复为难。若有善男子善女人。能正受持尚为难得。何况书写精勤诵念。及劝他人令受持者。善男子我念过去。曾于药师琉璃光胜观等诸佛所。闻此神咒受持读诵正为他说。由此证得无上菩提。是故汝等应随勤学。劝诸有情受持读诵。令脱苦难获胜利乐。 时薄伽梵说此经已。曼殊室利菩萨跋陀波罗菩萨观自在菩萨。大梵天王及诸天人阿素洛等。一切大众闻佛所说。皆大欢喜信受奉行。 胜幢臂印陀罗尼经 现代汉语译本 羯洛羯洛，抧利抧利，矩路矩路，萨洛萨洛，徙利徙利，速路速路，萨缚佛陀婆（一切诸佛）卢抧谛，达洛达洛，萨缚达摩路迦目契（一切佛法世界之门），折洛折洛，萨缚僧伽地瑟耻谛（一切僧伽之加持），跋洛跋洛，頞泥迦佛（无数诸佛）陀俱胝婆史谛，厕拏厕拏，萨缚羯摩筏剌拏祢（一切业障之摧毁），莫摩萨缚萨埵难遮（为了我和一切众生），萨婆波耶尼（消除一切灾难），萨缚独佉波捺耶（解除一切痛苦），勃栗吒勃栗吒，达栗吒达栗吒，捺吒捺吒，羯吒羯吒，飒怖吒耶飒怖吒耶，萨婆筏剌拏波耶突揭底尼（摧毁一切障碍，脱离恶道），莎诃（圆满）。 善男子，此胜幢臂印陀罗尼，是殑伽沙（恒河沙）等诸佛共说。我现在怜悯一切有情众生，因为你们的请求，也为大众宣说。善男子，诸佛出世非常难遇到，能够得到人身更加困难。能够听闻此神咒，更是难上加难。如果有善男子、善女人，能够真正地接受和奉持，尚且是非常难得的，更何况是书写、精勤地诵念，以及劝导他人也来受持呢？善男子，我回忆过去，曾经在药师琉璃光胜观等诸佛处，听闻此神咒，受持读诵，并正确地为他人宣说，由此证得了无上菩提。所以，你们应当努力学习，劝导一切有情众生受持读诵，使他们脱离苦难，获得胜利和安乐。 这时，薄伽梵（世尊）说完这部经后，曼殊室利菩萨（文殊菩萨），跋陀波罗菩萨（贤护菩萨），观自在菩萨（观音菩萨），大梵天王以及诸天人、阿素洛（阿修罗）等一切大众，听闻佛所说，都非常欢喜，信受奉行。 《胜幢臂印陀罗尼经》
English
English version Karala Karala, Tsili Tsili, Kulu Kulu, Sala Sala, Sili Sili, Sulu Sulu, Sarva Buddha Bha (all Buddhas) Loke Te, Darala Darala, Sarva Dharma Loka Mukhe (the gate of all Dharma worlds), Chala Chala, Sarva Sangha Adhishthite (the blessing of all Sanghas), Bhala Bhala, Aneka Buddha (countless Buddhas) Dhakoti Bhasite, Tsena Tsena, Sarva Karma Avarana Ne (the destruction of all karmic obstacles), Mama Sarva Sattvanam Cha (for me and all sentient beings), Sarva Bhayani (eliminate all disasters), Sarva Dukkha Pranaye (release all suffering), Bhrikuta Bhrikuta, Drakuta Drakuta, Natata Natata, Katata Katata, Sphotaya Sphotaya, Sarva Avarana Bhaya Durgati Ni (destroy all obstacles, escape from evil paths), Svaha (completion). Good man, this 'Victorious Banner Arm Seal Dharani' is spoken by Buddhas as numerous as the sands of the Ganges River (Ganga River). Now, out of compassion for all sentient beings, and because of your request, I also proclaim it for the assembly. Good man, it is extremely rare to encounter the appearance of Buddhas in the world, and even more difficult to obtain a human body. To hear this divine mantra is even more difficult than that. If there are good men and good women who can truly receive and uphold it, that is already very rare. How much more so to write it down, diligently recite it, and encourage others to receive and uphold it? Good man, I recall in the past, I heard this divine mantra at the places of Buddhas such as Bhaisajyaguru (Medicine Buddha) and the Victorious Light Observation Buddha, received, upheld, recited, and correctly proclaimed it to others. By this, I attained Anuttara-Samyak-Sambodhi (unsurpassed complete enlightenment). Therefore, you should diligently learn and encourage all sentient beings to receive and uphold and recite it, so that they may escape suffering and obtain victory and happiness. At that time, the Bhagavan (World Honored One), having spoken this sutra, Manjushri Bodhisattva (Manjushri Bodhisattva), Bhadrapara Bodhisattva (Bhadrapara Bodhisattva), Avalokiteshvara Bodhisattva (Avalokiteshvara Bodhisattva), the Great Brahma King, and all the devas (gods), humans, asuras (demi-gods), and the entire assembly, hearing what the Buddha had said, were all greatly rejoiced, believed, accepted, and practiced it. The Sutra of the Victorious Banner Arm Seal Dharani --------------------------------------------------------------------------------